Juan 20 Biblia de Noah Webster (1833)

Sobre Webster

Protestante
AT: Texto masorético (hebreo)
NT: Textus Receptus
Protestante (66 libros)
Formal (palabra por palabra)
1833
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Webster Biblia de Noah Webster (1833)

WEB World English Bible (clásica, con deuterocanónicos)

1 The first [day] of the week cometh Mary Magdalene early, when it was yet dark, to the sepulcher, and seeth the stone taken away from the sepulcher.

1 Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb.

2 Then she runneth, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them, They have taken away the Lord out of the sepulcher, and we know not where they have laid him.

2 Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”

3 Peter therefore went forth, and that other disciple, and came to the sepulcher.

3 Therefore Peter and the other disciple went out, and they went toward the tomb.

4 So they ran both together: and the other disciple outran Peter, and came first to the sepulcher.

4 They both ran together. The other disciple outran Peter and came to the tomb first.

5 And he stooping down, saw the linen cloths lying; yet he went not in.

5 Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in.

6 Then cometh Simon Peter following him, and went into the sepulcher, and seeth the linen cloths lying;

6 Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,

7 And the napkin that was about his head, not lying with the linen cloths, but wrapped together in a place by itself.

7 and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.

8 Then went in also that other disciple who came first to the sepulcher, and he saw, and believed.

8 So then the other disciple who came first to the tomb also entered in, and he saw and believed.

9 For as yet they knew not the scripture, that he must rise again from the dead.

9 For as yet they didn’t know the Scripture, that he must rise from the dead.

10 Then the disciples went away again to their own home.

10 So the disciples went away again to their own homes.

11 But Mary stood without at the sepulcher weeping: and as she wept she stooped down [to look] into the sepulcher,

11 But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb,

12 And seeth two angels in white, sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

12 and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain.

13 And they say to her, Woman, why weepest thou? she saith to them, Because they have taken away my Lord, and I know not where they have laid him.

13 They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”

14 And when she had thus said, she turned herself about, and saw Jesus standing, and knew not that it was Jesus.

14 When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.

15 Jesus saith to her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

15 Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

16 Jesus saith to her, Mary. She turned herself, and saith to him, Rabboni, which is to say, Master.

16 Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”

17 Jesus saith to her, Touch me not: for I have not yet ascended to my Father: but go to my brethren, and say to them, I ascend to my Father and your Father, and [to] my God and your God.

17 Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18 Mary Magdalene came and told the disciples that she had seen the Lord, and [that] he had spoken these things to her.

18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.

19 Then the same day at evening, being the first [day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and saith to them, Peace [be] to you.

19 When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.”

20 And when he had so said, he showed to them [his] hands and his side. Then were the disciples glad when they saw the Lord.

20 When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.

21 Then said Jesus to them again, Peace [be] to you: as [my] Father hath sent me, even so I send you.

21 Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.”

22 And when he had said this, he breathed on [them] , and saith to them, Receive ye the Holy Spirit.

22 When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!

23 Whose soever sins ye remit, they are remitted to them; [and] whose soever [sins] ye retain, they are retained.

23 If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

24 But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.

25 The other disciples therefore said to him, We have seen the Lord. But he said to them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

25 The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”

26 And after eight days again his disciples were within, and Thomas with them: [then] came Jesus, the doors being shut, and stood in the midst, and said, Peace [be] to you.

26 After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”

27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust [it] into my side; and be not faithless, but believing.

27 Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

28 And Thomas answered and said to him, My Lord and my God.

28 Thomas answered him, “My Lord and my God!”

29 Jesus saith to him, Thomas, because thou hast seen me, thou hast believed: blessed [are] they that have not seen, and [yet] have believed.

29 Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”

30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book.

30 Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;

31 But these are written, that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life through his name.

31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

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Thomas
Apostle called Didymus
One of the Twelve, called Didymus, who said 'Let us also go, so that we may die with Him', was absent when Jesus first appeared, and was among those who fished with the disciples…
Citado en la guía: Matthew 10:3; John 11:16; John 20:24
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Referencias cruzadas (31)

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Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

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«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 20:10 Augustine of Hippo, Tractates on the Gospel of John (Chapter XX — 10-29)
Mary Magdalene had brought the news to His disciples, Peter and John, that the Lord was taken away from the sepulchre; and they, when they came thither, found only the linen clothes wherewith the body had been shrouded; and what else could they believe but what she had told them, and what she had herself also believed?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Comentario 20:10 John Chrysostom, Homilies on the Gospel of John (Homily LXXXVI)
Full of feeling somehow is the female sex, and more inclined to pity. I say this, lest thou shouldest wonder how it could be that Mary wept bitterly at the tomb, while Peter was in no way so affected. For, "The disciples," it saith, "went away unto their own home"; but she stood shedding tears.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 20:31 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)
… and that this same suffered and rose again, as John, the disciple of the Lord, verifies, saying: "But these are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have eternal life in His name," --foreseeing these blasphemous systems which divide the Lord, as far as lies in their power, …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 20:22 Augustine of Hippo, The City of God (Book XIII, Chapters 21–23)
They are encouraged in this supposition by the fact that the Lord Jesus after His resurrection breathed on His disciples, and said, "Receive ye the Holy Spirit." From this they suppose that the same thing was effected in either case, as if the evangelist had gone on to say, And they became living souls.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 20:17 Cyril of Jerusalem, Catechetical Lectures (Lecture VII)
But lest any one from simplicity or perverse ingenuity should suppose that Christ is but equal in honour to righteous men, from His saying, I ascend to My Father, and your Father, it is well to make this distinction beforehand, that the name of the Father is one, but the power of His operation manifold.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

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