Juan 20 Literal Standard Version

Sobre LSV

Protestante
AT: Texto masorético (hebreo)
NT: Texto mayoritario (bizantino)
Protestante (66 libros)
Muy literal
2020
CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

LSV Literal Standard Version

WEB World English Bible (clásica, con deuterocanónicos)

1 And on the first [day] of the weeks, Mary the Magdalene comes early (there being yet darkness) to the tomb, and she sees the stone having been taken away out of the tomb;

1 Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb.

2 she runs, therefore, and comes to Simon Peter, and to the other disciple whom Jesus was cherishing, and says to them, “They took away the Lord out of the tomb, and we have not known where they laid Him.”

2 Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”

3 Peter, therefore, went forth, and the other disciple, and they were coming to the tomb,

3 Therefore Peter and the other disciple went out, and they went toward the tomb.

4 and the two were running together, and the other disciple ran forward more quickly than Peter, and came first to the tomb,

4 They both ran together. The other disciple outran Peter and came to the tomb first.

5 and having stooped down, sees the linen clothes lying, yet, indeed, he did not enter.

5 Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in.

6 Simon Peter, therefore, comes, following him, and he entered into the tomb, and beholds the linen clothes lying [there],

6 Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,

7 and the napkin that was on His head not lying with the linen clothes, but apart, having been folded up, in one place;

7 and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.

8 then, therefore, the other disciple who came first to the tomb entered also, and he saw and believed;

8 So then the other disciple who came first to the tomb also entered in, and he saw and believed.

9 for they did not yet know the Writing, that it was necessary for Him to rise again out of the dead.

9 For as yet they didn’t know the Scripture, that he must rise from the dead.

10 The disciples therefore went away again to their own friends,

10 So the disciples went away again to their own homes.

11 and Mary was standing near the tomb, weeping outside; as she was weeping, then, she stooped down into the tomb, and beholds two messengers in white, sitting,

11 But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb,

12 one at the head and one at the feet, where the body of Jesus had been laid.

12 and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain.

13 And they say to her, “Woman, why do you weep?” She says to them, “Because they took away my Lord, and I have not known where they laid Him”;

13 They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”

14 and having said these things, she turned backward, and sees Jesus standing, and she had not known that it is Jesus.

14 When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.

15 Jesus says to her, “Woman, why do you weep? Whom do you seek?” She, supposing that He is the gardener, says to Him, “Lord, if You carried Him away, tell me where You laid Him, and I will take Him away”;

15 Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

16 Jesus says to her, “Mary!” Having turned, she says to Him, “Rabboni!” That is to say, “Teacher.”

16 Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”

17 Jesus says to her, “Do not be touching Me, for I have not yet ascended to My Father; and be going on to My brothers, and say to them, I ascend to My Father and your Father, and [to] My God and your God.”

17 Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18 Mary the Magdalene comes, reporting to the disciples that she has seen the LORD, and [that] He said these things to her.

18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.

19 It being, therefore, evening, on that day, the first [day] of the weeks, and the doors having been shut where the disciples were assembled through fear of the Jews, Jesus came and stood in the midst, and says to them, “Peace to you”;

19 When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.”

20 and having said this, He showed them His hands and side; the disciples, therefore, rejoiced, having seen the LORD.

20 When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.

21 Jesus, therefore, said to them again, “Peace to you; according as the Father has sent Me, I also send you”;

21 Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.”

22 having said this, He breathed on [them], and says to them, “Receive the Holy Spirit;

22 When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!

23 if you may forgive the sins of any, they are forgiven them; if you may retain of any, they have been retained.”

23 If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

24 And Thomas, one of the Twelve, who is called Didymus, was not with them when Jesus came;

24 But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.

25 the other disciples, therefore, said to him, “We have seen the Lord!” And he said to them, “If I may not see the mark of the nails in His hands, and may [not] put my finger into the mark of the nails, and may [not] put my hand into His side, I will not believe.”

25 The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”

26 And after eight days, again His disciples were within, and Thomas [was] with them; Jesus comes, the doors having been shut, and He stood in the midst and said, “Peace to you!”

26 After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”

27 Then He says to Thomas, “Bring your finger here, and see My hands, and bring your hand, and put [it] into My side, and do not become unbelieving, but believing.”

27 Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

28 And Thomas answered and said to Him, “My Lord and my God!”

28 Thomas answered him, “My Lord and my God!”

29 Jesus says to him, “Because you have seen Me, Thomas, you have believed; blessed [are] those having not seen, and having believed.”

29 Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”

30 Many indeed, therefore, other signs Jesus also did before His disciples that are not written in this scroll;

30 Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;

31 and these have been written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His Name.

31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

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Personas

Thomas
Apostle called Didymus
One of the Twelve, called Didymus, who said 'Let us also go, so that we may die with Him', was absent when Jesus first appeared, and was among those who fished with the disciples…
Citado en la guía: Matthew 10:3; John 11:16; John 20:24
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Referencias cruzadas (31)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 20:10 Augustine of Hippo, Tractates on the Gospel of John (Chapter XX — 10-29)
Mary Magdalene had brought the news to His disciples, Peter and John, that the Lord was taken away from the sepulchre; and they, when they came thither, found only the linen clothes wherewith the body had been shrouded; and what else could they believe but what she had told them, and what she had herself also believed?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Comentario 20:10 John Chrysostom, Homilies on the Gospel of John (Homily LXXXVI)
Full of feeling somehow is the female sex, and more inclined to pity. I say this, lest thou shouldest wonder how it could be that Mary wept bitterly at the tomb, while Peter was in no way so affected. For, "The disciples," it saith, "went away unto their own home"; but she stood shedding tears.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 20:31 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)
… and that this same suffered and rose again, as John, the disciple of the Lord, verifies, saying: "But these are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have eternal life in His name," --foreseeing these blasphemous systems which divide the Lord, as far as lies in their power, …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 20:22 Augustine of Hippo, The City of God (Book XIII, Chapters 21–23)
They are encouraged in this supposition by the fact that the Lord Jesus after His resurrection breathed on His disciples, and said, "Receive ye the Holy Spirit." From this they suppose that the same thing was effected in either case, as if the evangelist had gone on to say, And they became living souls.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 20:17 Cyril of Jerusalem, Catechetical Lectures (Lecture VII)
But lest any one from simplicity or perverse ingenuity should suppose that Christ is but equal in honour to righteous men, from His saying, I ascend to My Father, and your Father, it is well to make this distinction beforehand, that the name of the Father is one, but the power of His operation manifold.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

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