Juan 20 Vulgata Clementina
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1 Una autem sabbati, Maria Magdalene venit mane, cum adhuc tenebræ essent, ad monumentum: et vidit lapidem sublatum a monumento.
1 Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb.
2 Cucurrit ergo, et venit ad Simonem Petrum, et ad alium discipulum, quem amabat Jesus, et dicit illis: Tulerunt Dominum de monumento, et nescimus ubi posuerunt eum.
2 Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”
3 Exiit ergo Petrus, et ille alius discipulus, et venerunt ad monumentum.
3 Therefore Peter and the other disciple went out, and they went toward the tomb.
4 Currebant autem duo simul, et ille alius discipulus præcucurrit citius Petro, et venit primus ad monumentum.
4 They both ran together. The other disciple outran Peter and came to the tomb first.
5 Et cum se inclinasset, vidit posita linteamina: non tamen introivit.
5 Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in.
6 Venit ergo Simon Petrus sequens eum, et introivit in monumentum, et vidit linteamina posita,
6 Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,
7 et sudarium, quod fuerat super caput ejus, non cum linteaminibus positum, sed separatim involutum in unum locum.
7 and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
8 Tunc ergo introivit et ille discipulus qui venerat primus ad monumentum: et vidit, et credidit:
8 So then the other disciple who came first to the tomb also entered in, and he saw and believed.
9 nondum enim sciebant Scripturam, quia oportebat eum a mortuis resurgere.
9 For as yet they didn’t know the Scripture, that he must rise from the dead.
10 Abierunt ergo iterum discipuli ad semetipsos.
10 So the disciples went away again to their own homes.
11 Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum:
11 But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb,
12 et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu.
12 and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain.
13 Dicunt ei illi: Mulier, quid ploras? Dicit eis: Quia tulerunt Dominum meum: et nescio ubi posuerunt eum.
13 They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”
14 Hæc cum dixisset, conversa est retrorsum, et vidit Jesum stantem: et non sciebat quia Jesus est.
14 When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.
15 Dicit ei Jesus: Mulier, quid ploras? quem quæris? Illa existimans quia hortulanus esset, dicit ei: Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam.
15 Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
16 Dicit ei Jesus: Maria. Conversa illa, dicit ei: Rabboni (quod dicitur Magister).
16 Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”
17 Dicit ei Jesus: Noli me tangere, nondum enim ascendi ad Patrem meum: vade autem ad fratres meos, et dic eis: Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum.
17 Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
18 Venit Maria Magdalene annuntians discipulis: Quia vidi Dominum, et hæc dixit mihi.
18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
19 Cum ergo sero esset die illo, una sabbatorum, et fores essent clausæ, ubi erant discipuli congregati propter metum Judæorum: venit Jesus, et stetit in medio, et dixit eis: Pax vobis.
19 When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.”
20 Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt ergo discipuli, viso Domino.
20 When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.
21 Dixit ergo eis iterum: Pax vobis. Sicut misit me Pater, et ego mitto vos.
21 Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.”
22 Hæc cum dixisset, insufflavit, et dixit eis: Accipite Spiritum Sanctum:
22 When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!
23 quorum remiseritis peccata, remittuntur eis: et quorum retinueritis, retenta sunt.
23 If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”
24 Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.
24 But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.
25 Dixerunt ergo ei alii discipuli: Vidimus Dominum. Ille autem dixit eis: Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.
25 The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”
26 Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit: Pax vobis.
26 After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”
27 Deinde dicit Thomæ: Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum: et noli esse incredulus, sed fidelis.
27 Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”
28 Respondit Thomas, et dixit ei: Dominus meus et Deus meus.
28 Thomas answered him, “My Lord and my God!”
29 Dixit ei Jesus: Quia vidisti me, Thoma, credidisti: beati qui non viderunt, et crediderunt.
29 Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”
30 Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quæ non sunt scripta in libro hoc.
30 Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;
31 Hæc autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei: et ut credentes, vitam habeatis in nomine ejus.
31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Thomas
One of the Twelve, called Didymus, who said 'Let us also go, so that we may die with Him', was absent when Jesus first appeared, and was among those who fished with the disciples…
Citado en la guía: Matthew 10:3; John 11:16; John 20:24
Referencias cruzadas (31)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Marcos 16:9; Mateo 27:60; Apocalipsis 1:10; Juan 19:25; Lucas 24:1–10
- 2 Juan 13:23; Juan 20:13; Juan 21:24; Juan 19:26; Juan 21:20
- 3 Lucas 24:12
- 4 2 Samuel 18:23; 1 Corintios 9:24
- 5 Juan 19:40; Juan 11:44; Juan 20:11
- 6 Lucas 22:31–32; Juan 21:15–17; Juan 21:7; Mateo 16:15–16; Juan 18:17
- 7 Juan 11:44
- 8 Juan 20:25; Juan 20:4; Juan 1:50; Juan 20:29
- 9 Salmo 16:10; Isaías 25:8; Isaías 53:10–12; Isaías 26:19; Lucas 24:44–46
- 10 Juan 16:32; Juan 7:53
- 11 Juan 20:5
- 12 Lucas 24:3–7; Apocalipsis 3:4; Marcos 16:5–6; Apocalipsis 7:14; Daniel 7:9
- 13 Juan 20:15; Juan 16:20–22; Juan 14:27–28; Salmo 43:3–5; Juan 2:4
- 14 Lucas 24:16; Juan 21:4; Marcos 16:9; Cantar de los Cantares 3:3–4; Mateo 28:9
- 15 Juan 18:7; Juan 20:13; Juan 1:38; Cantar de los Cantares 3:2; 1 Samuel 1:16
- 16 Juan 10:3; Juan 1:38; Éxodo 3:4; 1 Samuel 3:10; Juan 1:49
- 17 Juan 16:28; Efesios 4:8–10; 1 Pedro 1:3; Gálatas 4:6–7; Juan 17:11
- 18 Lucas 24:10; Mateo 28:10; Marcos 16:10–13; Lucas 24:22–23; Juan 20:1
- 19 Juan 20:26; Juan 14:27; Lucas 24:36–49; Juan 20:21; 2 Tesalonicenses 3:16
- 20 Juan 16:22; 1 Juan 1:1; Lucas 24:39–41; Juan 20:27; Juan 16:20
- 21 Juan 17:18–19; Mateo 28:18–20; Juan 13:20; Juan 3:17; Marcos 16:15–18
- 22 Job 33:4; Génesis 2:7; Juan 7:39; Hechos 2:38; Hechos 19:2
- 23 Mateo 18:18; Mateo 16:19; Hechos 13:38–39; Marcos 2:5–10; Hechos 10:43
- 24 Juan 11:16; Hebreos 10:25; Juan 6:66–67; Juan 14:5; Juan 21:2
- 25 Juan 6:30; Marcos 16:11; Hebreos 3:18–4:2; Salmo 78:32; Hebreos 3:12
- 26 Juan 20:19; Isaías 54:10; Mateo 17:1; Isaías 26:12; Juan 14:27
- 27 Juan 20:25; Salmo 103:13–14; 1 Juan 1:1–2; Juan 20:20; 1 Timoteo 1:14–16
- 28 Juan 1:1; Isaías 9:6; Isaías 7:14; 1 Timoteo 3:16; Mateo 14:33
- 29 1 Pedro 1:8; 2 Corintios 5:7; Hebreos 11:1; Hebreos 11:27; Lucas 1:45
- 30 Juan 21:25; Romanos 15:4; 2 Timoteo 3:15–17; 1 Juan 5:13; 1 Corintios 10:11
- 31 Hechos 10:43; Juan 3:15–16; 1 Juan 5:1; 1 Juan 4:15; Juan 3:36
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Mary Magdalene had brought the news to His disciples, Peter and John, that the Lord was taken away from the sepulchre; and they, when they came thither, found only the linen clothes wherewith the body had been shrouded; and what else could they believe but what she had told them, and what she had herself also believed?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Full of feeling somehow is the female sex, and more inclined to pity. I say this, lest thou shouldest wonder how it could be that Mary wept bitterly at the tomb, while Peter was in no way so affected. For, "The disciples," it saith, "went away unto their own home"; but she stood shedding tears.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… and that this same suffered and rose again, as John, the disciple of the Lord, verifies, saying: "But these are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have eternal life in His name," --foreseeing these blasphemous systems which divide the Lord, as far as lies in their power, …
They are encouraged in this supposition by the fact that the Lord Jesus after His resurrection breathed on His disciples, and said, "Receive ye the Holy Spirit." From this they suppose that the same thing was effected in either case, as if the evangelist had gone on to say, And they became living souls.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
But lest any one from simplicity or perverse ingenuity should suppose that Christ is but equal in honour to righteous men, from His saying, I ascend to My Father, and your Father, it is well to make this distinction beforehand, that the name of the Father is one, but the power of His operation manifold.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)