1 Paul, an apostle of Jesus Christ, through the will of God, and Timotheus the brother, to the assembly of God that is in Corinth, with all the saints who are in all Achaia: 2 Grace to you and peace from God our Father, and the Lord Jesus Christ! 3 Blessed [is] God, even the Father of our Lord Jesus Christ, the Father of the mercies, and God of all comfort, 4 who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God; 5 because, as the sufferings of the Christ do abound to us, so through the Christ doth abound also our comfort; 6 and whether we be in tribulation, [it is] for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, [it is] for your comfort and salvation; 7 and our hope [is] stedfast for you, knowing that even as ye are partakers of the sufferings — so also of the comfort. 8 For we do not wish you to be ignorant, brethren, of our tribulation that happened to us in Asia, that we were exceedingly burdened above [our] power, so that we despaired even of life; 9 but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead, 10 who out of so great a death did deliver us, and doth deliver, in whom we have hoped that even yet He will deliver; 11 ye working together also for us by your supplication, that the gift through many persons to us, through many may be thankfully acknowledged for us. 12 For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you; 13 for no other things do we write to you, but what ye either do read or also acknowledge, and I hope that also unto the end ye shall acknowledge, 14 according as also ye did acknowledge us in part, that your glory we are, even as also ye [are] ours, in the day of the Lord Jesus; 15 and in this confidence I was purposing to come unto you before, that a second favour ye might have, 16 and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea. 17 This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no? 18 and God [is] faithful, that our word unto you became not Yes and No, 19 for the Son of God, Jesus Christ, among you through us having been preached — through me and Silvanus and Timotheus — did not become Yes and No, but in him it hath become Yes; 20 for as many as [are] promises of God, in him [are] the Yes, and in him the Amen, for glory to God through us; 21 and He who is confirming you with us into Christ, and did anoint us, [is] God, 22 who also sealed us, and gave the earnest of the Spirit in our hearts. 23 And I for a witness on God do call upon my soul, that sparing you, I came not yet to Corinth; 24 not that we are lords over your faith, but we are workers together with your joy, for by the faith ye stand.
2 Corintios · Traducción literal de Young
2 Corintios 1 Traducción literal de Young
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Lugares
Corinth
Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…
Citado en la guía: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1
Referencias cruzadas (24)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Timoteo 1:1; Efesios 1:1; Filipenses 1:1; Tito 1:1; Colosenses 1:1–2
- 2 Romanos 1:7; Efesios 6:23; Filipenses 1:2; Filemón 3; 1 Tesalonicenses 1:1
- 3 Efesios 1:3; 1 Pedro 1:3; Romanos 15:5–6; Salmo 86:5; Miqueas 7:18
- 4 1 Tesalonicenses 5:11; Isaías 51:12; 2 Tesalonicenses 2:16–17; 2 Corintios 7:6–7; Isaías 40:1
- 5 Colosenses 1:24; Filipenses 3:10; Filipenses 1:20; 2 Tesalonicenses 2:16–17; 2 Corintios 4:10–11
- 6 2 Timoteo 2:10; 2 Corintios 4:15–18; 2 Corintios 1:4; Romanos 8:28; Filipenses 1:19
- 7 Romanos 8:17–18; 2 Tesalonicenses 1:4–7; Santiago 1:12; 1 Tesalonicenses 1:3–4; Santiago 1:2–4
- 8 2 Corintios 4:7–12; 1 Corintios 4:8; 1 Corintios 15:32; 1 Corintios 16:9; Hechos 19:23–35
- 9 2 Corintios 3:5; 2 Corintios 4:7; Hebreos 11:19; 2 Corintios 12:7–10; Romanos 4:17–25
- 10 1 Timoteo 4:10; 2 Pedro 2:9; Salmo 34:19; 1 Samuel 17:37; Romanos 15:31
- 11 Filipenses 1:19; 2 Corintios 4:15; Hechos 12:5; Colosenses 4:3; Hebreos 13:18
- 12 1 Corintios 2:13; 2 Corintios 2:17; Santiago 3:13–18; 1 Tesalonicenses 2:10; Hebreos 13:18
- 13 Filemón 6; 2 Corintios 4:2; 2 Corintios 13:6; 2 Corintios 5:11
- 14 1 Tesalonicenses 2:19–20; Filipenses 2:16; 1 Corintios 1:8; 1 Tesalonicenses 3:13; Filipenses 4:1
- 15 Romanos 15:29; Romanos 1:11; 1 Corintios 4:19; 2 Corintios 6:1; 1 Corintios 11:34
- 16 1 Corintios 16:5–7; Hechos 19:21–22; Hechos 21:5
- 17 Mateo 5:37; Santiago 5:12; 2 Corintios 10:2–3; 2 Corintios 1:18–20; Juan 8:15
- 18 1 Corintios 1:9; Apocalipsis 3:7; Apocalipsis 3:14; Juan 7:28; 2 Corintios 11:31
- 19 Hebreos 13:8; Apocalipsis 1:17; 2 Juan 9; Apocalipsis 1:8; Apocalipsis 2:18
- 20 1 Juan 2:24–25; Gálatas 3:22; Apocalipsis 7:12; Hebreos 13:8; Efesios 1:6
- 21 1 Juan 2:27; 1 Juan 2:20; 1 Pedro 5:10; Romanos 8:9; Isaías 61:1
- 22 Efesios 4:30; 2 Corintios 5:5; Efesios 1:13–14; Juan 6:27; Romanos 8:14–16
- 23 Gálatas 1:20; 1 Corintios 4:21; Romanos 1:9; 2 Corintios 13:10; 2 Corintios 13:2
- 24 1 Pedro 5:3; 1 Corintios 15:1; 2 Timoteo 2:24–26; Romanos 5:2; Filipenses 1:25–26
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
It is meet to enquire, first, why to the former Epistle he adds a second: and what can be his reason for thus beginning with the mercies and consolation of God. Why then does he add a second Epistle?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
For it is no small fruit, O Lord my God, that by many thanks should be given to Thee on our behalf, and that by many Thou shouldest be entreated for us.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Wherefore Paul also said, "I would not, brethren, have you ignorant, that we were pressed out of measure beyond strength, insomuch that we despaired even of life;" and after this again, "Who delivered us from so great deaths." Signifying therefore hereby, that they ought to be confident, though the waves rise high, and that He orders all things for good, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Put off, by confession, the old man, which waxeth corrupt after the lusts of deceit, that ye may put on the new man, which is renewed according to knowledge of Him that created him. Get you the earnest of the Holy Spirit through faith, that ye may be able to be received into the everlasting habitations.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
How then is it possible to conceive that the judgment is accomplished without the Holy Spirit, wherein the word points out that He is Himself the prize of the righteous, when instead of the earnest is given that which is perfect, and the first condemnation of sinners, when they are deprived of that which they seem to have?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)