YLT Traducción literal de Young WEB World English Bible (clásica, con deuterocanónicos) 1 And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, 1 PERO hubo también falsos profetas en el pueblo, como habrá entre vosotros falsos doctores, que introducirán encubiertamente herejías de perdición, y negarán al Señor que los rescató, atrayendo sobre sí mismos perdición acelerada.
1 But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
2 and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of, 2 Y muchos seguirán sus disoluciones, por los cuales el camino de la verdad será blasfemado;
2 Many will follow their immoral ways, and as a result, the way of the truth will be maligned.
3 and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber. 3 Y por avaricia harán mercadería de vosotros con palabras fingidas; sobre los cuales la condenación ya de largo tiempo no se tarda, y su perdición no se duerme.
3 In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn’t linger, and their destruction will not slumber.
4 For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved, 4 Porque si Dios no perdonó á los ángeles que habían pecado, sino que habiéndolos despeñado en el infierno con cadenas de oscuridad, los entregó para ser reservados al juicio;
4 For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgment;
5 and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought, 5 Y [si] no perdonó al mundo viejo, mas guardó á Noé, pregonero de justicia, con otras siete personas, trayendo el diluvio sobre el mundo de malvados;
5 and didn’t spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly,
6 and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set [them]; 6 Y [si] condenó por destrucción las ciudades de Sodoma y de Gomorra, tornándolas en ceniza, y poniéndolas por ejemplo á los que habían de vivir sin temor y reverencia de Dios;
6 and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live in an ungodly way,
7 and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue, 7 Y libró al justo Lot, acosado por la nefanda conducta de los malvados;
7 and delivered righteous Lot, who was very distressed by the lustful life of the wicked
8 for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing. 8 (Porque este justo, con ver y oir, morando entre ellos, afligía cada día su alma justa con los hechos de aquellos injustos;)
8 (for that righteous man dwelling among them was tormented in his righteous soul from day to day with seeing and hearing lawless deeds),
9 The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep, 9 Sabe el Señor librar de tentación á los píos, y reservar á los injustos para ser atormentados en el día del juicio;
9 then the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment,
10 and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of, 10 Y principalmente á aquellos que, siguiendo la carne, andan en concupiscencia é inmundicia, y desprecian la potestad; atrevidos, contumaces, que no temen decir mal de las potestades superiores:
10 but chiefly those who walk after the flesh in the lust of defilement and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries,
11 whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment; 11 Como quiera que los mismos ángeles, que son mayores en fuerza y en potencia, no pronuncian juicio de maldición contra ellas delante del Señor.
11 whereas angels, though greater in might and power, don’t bring a slanderous judgment against them before the Lord.
12 and these, as irrational natural beasts, made to be caught and destroyed — in what things they are ignorant of, speaking evil — in their destruction shall be destroyed, 12 Mas éstos, diciendo mal de las cosas que no entienden, como bestias brutas, que naturalmente son hechas para presa y destrucción, perecerán en su perdición,
12 But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
13 about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you, 13 Recibiendo el galardón de su injusticia, [ya] que reputan por delicia poder gozar de deleites cada día. Estos [son] suciedades y manchas, los cuales comiendo con vosotros, juntamente se recrean en sus errores;
13 receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and defects, reveling in their deceit while they feast with you;
14 having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse, 14 Teniendo los ojos llenos de adulterio, y no saben cesar de pecar; cebando las almas inconstantes; teniendo el corazón ejercitado en codicias, siendo hijos de maldición;
14 having eyes full of adultery, and who can’t cease from sin, enticing unsettled souls, having a heart trained in greed, accursed children!
15 having forsaken a right way, they did go astray, having followed in the way of Balaam the [son] of Bosor, who a reward of unrighteousness did love, 15 Que han dejado el camino derecho, y se han extraviado, siguiendo el camino de Balaam, [hijo] de Bosor, el cual amó el premio de la maldad.
15 Forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;
16 and had a rebuke of his own iniquity — a dumb ass, in man's voice having spoken, did forbid the madness of the prophet. 16 Y fué reprendido por su iniquidad: una muda bestia de carga, hablando en voz de hombre, refrenó la locura del profeta.
16 but he was rebuked for his own disobedience. A speechless donkey spoke with a man’s voice and stopped the madness of the prophet.
17 These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; 17 Estos son fuentes sin agua, y nubes traídas de torbellino de viento: para los cuales está guardada la oscuridad de las tinieblas para siempre.
17 These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever.
18 for overswellings of vanity speaking, they do entice in desires of the flesh — lasciviousnesses, those who had truly escaped from those conducting themselves in error, 18 Porque hablando arrogantes palabras de vanidad, ceban con las concupiscencias de la carne en disoluciones á los que verdaderamente habían huído de los que conversan en error;
18 For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
19 liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude, 19 Prometiéndoles libertad, siendo ellos mismos siervos de corrupción. Porque el que es de alguno vencido, es sujeto á la servidumbre del que lo venció.
19 promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
20 for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first, 20 Ciertamente, si habiéndose ellos apartado de las contaminaciones del mundo, por el conocimiento del Señor y Salvador Jesucristo, y otra vez envolviéndose en ellas, son vencidos, sus postrimerías les son hechas peores que los principios.
20 For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.
21 for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged [it], to turn back from the holy command delivered to them, 21 Porque mejor les hubiera sido no haber conocido el camino de la justicia, que después de haberlo conocido, tornarse atrás del santo mandamiento que les fué dado.
21 For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.
22 and happened to them hath that of the true similitude; 'A dog did turn back upon his own vomit,' and, 'A sow having bathed herself — to rolling in mire.' 22 Pero les ha acontecido lo del verdadero proverbio: El perro se volvió á su vómito, y la puerca lavada á revolcarse en el cieno.
22 But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”