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Genesis · American Standard Version (1901)

Genesis 3 American Standard Version (1901)

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About ASV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Formal (word for word)
  • 1901
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

ASV American Standard Version (1901)
RV1909 Reina-Valera 1909
1 Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of any tree of the garden?
1 EMPERO la serpiente era astuta, más que todos los animales del campo que Jehová Dios había hecho; la cual dijo á la mujer: ¿Conque Dios os ha dicho: No comáis de todo árbol del huerto?
2 And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat:
2 Y la mujer respondió á la serpiente: Del fruto de los árboles del huerto comemos;
3 but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
3 Mas del fruto del árbol que está en medio del huerto dijo Dios: No comeréis de él, ni le tocaréis, porque no muráis.
4 And the serpent said unto the woman, Ye shall not surely die:
4 Entonces la serpiente dijo á la mujer: No moriréis;
5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.
5 Mas sabe Dios que el día que comiereis de él, serán abiertos vuestros ojos, y seréis como dioses sabiendo el bien y el mal.
6 And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
6 Y vió la mujer que el árbol era bueno para comer, y que era agradable á los ojos, y árbol codiciable para alcanzar la sabiduría; y tomó de su fruto, y comió; y dió también á su marido, el cual comió así como ella.
7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves aprons.
7 Y fueron abiertos los ojos de entrambos, y conocieron que estaban desnudos: entonces cosieron hojas de higuera, y se hicieron delantales.
8 And they heard the voice of Jehovah God walking in the garden in the cool of the day: and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden.
8 Y oyeron la voz de Jehová Dios que se paseaba en el huerto al aire del día: y escondióse el hombre y su mujer de la presencia de Jehová Dios entre los árboles del huerto.
9 And Jehovah God called unto the man, and said unto him, Where art thou?
9 Y llamó Jehová Dios al hombre, y le dijo: ¿Dónde estás tú?
10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
10 Y él respondió: Oí tu voz en el huerto, y tuve miedo, porque estaba desnudo; y escondíme.
11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
11 Y díjole: ¿Quién te enseñó que estabas desnudo? ¿Has comido del árbol de que yo te mandé no comieses?
12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
12 Y el hombre respondió: La mujer que me diste por compañera me dió del árbol, y yo comí.
13 And Jehovah God said unto the woman, What is this thou hast done? And the woman said, The serpent beguiled me, and I did eat.
13 Entonces Jehová Dios dijo á la mujer: ¿Qué es lo que has hecho? Y dijo la mujer: La serpiente me engañó, y comí.
14 And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
14 Y Jehová Dios dijo á la serpiente: Por cuanto esto hiciste, maldita serás entre todas las bestias y entre todos los animales del campo; sobre tu pecho andarás, y polvo comerás todos los días de tu vida:
15 and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.
15 Y enemistad pondré entre ti y la mujer, y entre tu simiente y la simiente suya; ésta te herirá [en] la cabeza, y tú le herirás [en] el calcañar.
16 Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
16 A la mujer dijo: Multiplicaré en gran manera tus dolores y tus preñeces; con dolor parirás los hijos; y á tu marido será tu deseo, y él se enseñoreará de ti.
17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life;
17 Y al hombre dijo: Por cuanto obedeciste á la voz de tu mujer, y comiste del árbol de que te mandé diciendo, No comerás de él; maldita será la tierra por amor de ti; con dolor comerás de ella todos los días de tu vida;
18 thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
18 Espinos y cardos te producirá, y comerás hierba del campo;
19 in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
19 En el sudor de tu rostro comerás el pan hasta que vuelvas á la tierra; porque de ella fuiste tomado: pues polvo eres, y al polvo serás tornado.
20 And the man called his wife’s name Eve; because she was the mother of all living.
20 Y llamó el hombre el nombre de su mujer, Eva; por cuanto ella era madre de todos los vivientes.
21 And Jehovah God made for Adam and for his wife coats of skins, and clothed them.
21 Y Jehová Dios hizo al hombre y á su mujer túnicas de pieles, y vistiólos.
22 And Jehovah God said, Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever—
22 Y dijo Jehová Dios: He aquí el hombre es como uno de Nos sabiendo el bien y el mal: ahora, pues, porque no alargue su mano, y tome también del árbol de la vida, y coma, y viva para siempre:
23 therefore Jehovah God sent him forth from the garden of Eden, to till the ground from whence he was taken.
23 Y sacólo Jehová del huerto de Edén, para que labrase la tierra de que fué tomado.
24 So he drove out the man; and he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to keep the way of the tree of life.
24 Echó, pues, fuera al hombre, y puso al oriente del huerto de Edén querubines, y una espada encendida que se revolvía á todos lados, para guardar el camino del árbol de la vida.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Adam

    The first man

    Formed from the dust by God's own hand, the father of all who live.

    Cited in the guide: Genesis 1–5

  • Eve

    First woman, first mother

    The first woman, formed from Adam and named "the mother of all living."

    Cited in the guide: Genesis 2-4

Cross references (24)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Corinthians 11:3; 2 Corinthians 11:14; Revelation 12:9; Revelation 20:2; Matthew 4:3
  2. 2 Psalm 58:4
  3. 3 Genesis 2:16–17; 2 Corinthians 6:17; Genesis 20:6; Job 1:11; Exodus 19:12–13
  4. 4 John 8:44; 2 Corinthians 11:3; 1 Timothy 2:14; 2 Corinthians 2:11; Genesis 3:13
  5. 5 Ezekiel 28:2; 2 Thessalonians 2:4; 2 Corinthians 11:13–15; 2 Corinthians 4:4; Genesis 2:17
  6. 6 1 John 2:16; James 1:14–15; 1 Timothy 2:14; 2 Samuel 11:2; Romans 5:12–19
  7. 7 Isaiah 59:6; Genesis 2:25; Genesis 3:5; Job 9:29–31; Isaiah 28:20
  8. 8 Jeremiah 23:24; Hebrews 4:13; Proverbs 15:3; Job 34:21–22; Psalm 139:1–12
  9. 9 Genesis 4:9; Genesis 16:8; Revelation 20:12–13; Joshua 7:17–19; Genesis 11:5
  10. 10 Genesis 2:25; Psalm 119:120; Isaiah 57:11; Isaiah 47:3; 1 John 3:20
  11. 11 Romans 3:20; Genesis 4:10; Psalm 50:21
  12. 12 Proverbs 28:13; James 1:13–15; Romans 10:3; Job 31:33; Luke 10:29
  13. 13 2 Corinthians 11:3; 1 Timothy 2:14; John 18:35; Genesis 4:10–12; Genesis 3:4–6
  14. 14 Micah 7:17; Isaiah 65:25; Psalm 72:9; Isaiah 29:4; Leviticus 20:25
  15. 15 Romans 16:20; 1 John 3:8; Revelation 12:17; Isaiah 7:14; Hebrews 2:14–15
  16. 16 Titus 2:5; Colossians 3:18; 1 Corinthians 11:3; 1 Timothy 2:15; 1 Corinthians 14:34
  17. 17 Romans 8:20–22; Genesis 5:29; Isaiah 24:5–6; Ecclesiastes 2:22–23; John 16:33
  18. 18 Job 5:5; Matthew 13:7; Isaiah 7:23; Psalm 104:14–15; Proverbs 22:5
  19. 19 Ecclesiastes 12:7; Job 34:15; Psalm 104:29; Genesis 2:7; Psalm 90:3
  20. 20 Matthew 1:23; Genesis 2:23; Genesis 2:20; Genesis 5:29; Genesis 16:11
  21. 21 Isaiah 61:10; 2 Corinthians 5:21; 2 Corinthians 5:2–3; Genesis 3:7; Romans 3:22
  22. 22 Revelation 2:7; Revelation 22:14; Proverbs 3:18; Genesis 11:6–7; Revelation 22:2
  23. 23 Genesis 4:2; Genesis 4:12; Genesis 3:19; Ecclesiastes 5:9; Genesis 2:5
  24. 24 Hebrews 1:7; Psalm 104:4; Exodus 25:18–22; 1 Chronicles 21:16–17; Hebrews 10:18–22

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 3:14 Irenaeus of Lyons, Against Heresies (Book III, Chapter XXII)

    "And God," it is declared, "said to the serpent: Because thou hast done this, cursed art thou above all cattle, and above all the beasts of the earth." And this same thing does the Lord also say in the Gospel, to those who are found upon the left hand: "Depart from me, ye cursed, into everlasting fire, which my Father …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 3:21 Augustine of Hippo, Confessions (Book VII, Chapters XVI–XIX)

    … be subjected and bring them over unto Himself, allaying their swelling, and fostering their love; to the end that they might go on no further in self-confidence, but rather should become weak, seeing before their feet the Divinity weak by taking our "coats of skins;" and wearied, might cast themselves down upon It, and It rising, might lift them up.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 3:19 John Chrysostom, Homilies on the Gospel of Matthew (Homily XII)

    For it will be no longer, "Dust thou art, and unto dust shalt thou return," and thou "tillest the ground," and those former words, that will be said to us; but what is far more grievous than these, the "outer darkness," the bonds that may not be burst, the venomous worm, the "gnashing of teeth;" and this with great reason.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 3:17 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    Adam received the sentence, Cursed is the ground in thy labours; thorns and thistles shall it bring forth to thee.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 3:13 Irenaeus of Lyons, Against Heresies (Book III, Chapter XXII)

    "The serpent," says she, "beguiled me, and I did eat." But He put no question to the serpent; for He knew that he had been the prime mover in the guilty deed; but He pronounced the curse upon him in the first instance, that it might fall upon man with a mitigated rebuke.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)