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Genesis · Young's Literal Translation

Genesis 3 Young's Literal Translation

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About YLT
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Very literal
  • 1898
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

YLT Young's Literal Translation
RV1909 Reina-Valera 1909
1 And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, 'Is it true that God hath said, Ye do not eat of every tree of the garden?'
1 EMPERO la serpiente era astuta, más que todos los animales del campo que Jehová Dios había hecho; la cual dijo á la mujer: ¿Conque Dios os ha dicho: No comáis de todo árbol del huerto?
2 And the woman saith unto the serpent, 'Of the fruit of the trees of the garden we do eat,
2 Y la mujer respondió á la serpiente: Del fruto de los árboles del huerto comemos;
3 and of the fruit of the tree which [is] in the midst of the garden God hath said, Ye do not eat of it, nor touch it, lest ye die.'
3 Mas del fruto del árbol que está en medio del huerto dijo Dios: No comeréis de él, ni le tocaréis, porque no muráis.
4 And the serpent saith unto the woman, 'Dying, ye do not die,
4 Entonces la serpiente dijo á la mujer: No moriréis;
5 for God doth know that in the day of your eating of it — your eyes have been opened, and ye have been as God, knowing good and evil.'
5 Mas sabe Dios que el día que comiereis de él, serán abiertos vuestros ojos, y seréis como dioses sabiendo el bien y el mal.
6 And the woman seeth that the tree [is] good for food, and that it [is] pleasant to the eyes, and the tree is desirable to make [one] wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;
6 Y vió la mujer que el árbol era bueno para comer, y que era agradable á los ojos, y árbol codiciable para alcanzar la sabiduría; y tomó de su fruto, y comió; y dió también á su marido, el cual comió así como ella.
7 and the eyes of them both are opened, and they know that they [are] naked, and they sew fig-leaves, and make to themselves girdles.
7 Y fueron abiertos los ojos de entrambos, y conocieron que estaban desnudos: entonces cosieron hojas de higuera, y se hicieron delantales.
8 And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden.
8 Y oyeron la voz de Jehová Dios que se paseaba en el huerto al aire del día: y escondióse el hombre y su mujer de la presencia de Jehová Dios entre los árboles del huerto.
9 And Jehovah God calleth unto the man, and saith to him, 'Where [art] thou?'
9 Y llamó Jehová Dios al hombre, y le dijo: ¿Dónde estás tú?
10 and he saith, 'Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.'
10 Y él respondió: Oí tu voz en el huerto, y tuve miedo, porque estaba desnudo; y escondíme.
11 And He saith, 'Who hath declared to thee that thou [art] naked? of the tree of which I have commanded thee not to eat, hast thou eaten?'
11 Y díjole: ¿Quién te enseñó que estabas desnudo? ¿Has comido del árbol de que yo te mandé no comieses?
12 and the man saith, 'The woman whom Thou didst place with me — she hath given to me of the tree — and I do eat.'
12 Y el hombre respondió: La mujer que me diste por compañera me dió del árbol, y yo comí.
13 And Jehovah God saith to the woman, 'What [is] this thou hast done?' and the woman saith, 'The serpent hath caused me to forget — and I do eat.'
13 Entonces Jehová Dios dijo á la mujer: ¿Qué es lo que has hecho? Y dijo la mujer: La serpiente me engañó, y comí.
14 And Jehovah God saith unto the serpent, 'Because thou hast done this, cursed [art] thou above all the cattle, and above every beast of the field: on thy belly dost thou go, and dust thou dost eat, all days of thy life;
14 Y Jehová Dios dijo á la serpiente: Por cuanto esto hiciste, maldita serás entre todas las bestias y entre todos los animales del campo; sobre tu pecho andarás, y polvo comerás todos los días de tu vida:
15 and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee — the head, and thou dost bruise him — the heel.'
15 Y enemistad pondré entre ti y la mujer, y entre tu simiente y la simiente suya; ésta te herirá [en] la cabeza, y tú le herirás [en] el calcañar.
16 Unto the woman He said, 'Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband [is] thy desire, and he doth rule over thee.'
16 A la mujer dijo: Multiplicaré en gran manera tus dolores y tus preñeces; con dolor parirás los hijos; y á tu marido será tu deseo, y él se enseñoreará de ti.
17 And to the man He said, 'Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed [is] the ground on thine account; in sorrow thou dost eat of it all days of thy life,
17 Y al hombre dijo: Por cuanto obedeciste á la voz de tu mujer, y comiste del árbol de que te mandé diciendo, No comerás de él; maldita será la tierra por amor de ti; con dolor comerás de ella todos los días de tu vida;
18 and thorn and bramble it doth bring forth to thee, and thou hast eaten the herb of the field;
18 Espinos y cardos te producirá, y comerás hierba del campo;
19 by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou [art], and unto dust thou turnest back.'
19 En el sudor de tu rostro comerás el pan hasta que vuelvas á la tierra; porque de ella fuiste tomado: pues polvo eres, y al polvo serás tornado.
20 And the man calleth his wife's name Eve: for she hath been mother of all living.
20 Y llamó el hombre el nombre de su mujer, Eva; por cuanto ella era madre de todos los vivientes.
21 And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them.
21 Y Jehová Dios hizo al hombre y á su mujer túnicas de pieles, y vistiólos.
22 And Jehovah God saith, 'Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,' —
22 Y dijo Jehová Dios: He aquí el hombre es como uno de Nos sabiendo el bien y el mal: ahora, pues, porque no alargue su mano, y tome también del árbol de la vida, y coma, y viva para siempre:
23 Jehovah God sendeth him forth from the garden of Eden to serve the ground from which he hath been taken;
23 Y sacólo Jehová del huerto de Edén, para que labrase la tierra de que fué tomado.
24 yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.
24 Echó, pues, fuera al hombre, y puso al oriente del huerto de Edén querubines, y una espada encendida que se revolvía á todos lados, para guardar el camino del árbol de la vida.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Eve

    First woman, first mother

    The first woman, formed from Adam and named "the mother of all living."

    Cited in the guide: Genesis 2-4

Cross references (24)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Corinthians 11:3; 2 Corinthians 11:14; Revelation 12:9; Revelation 20:2; Matthew 4:3
  2. 2 Psalm 58:4
  3. 3 Genesis 2:16–17; 2 Corinthians 6:17; Genesis 20:6; Job 1:11; Exodus 19:12–13
  4. 4 John 8:44; 2 Corinthians 11:3; 1 Timothy 2:14; 2 Corinthians 2:11; Genesis 3:13
  5. 5 Ezekiel 28:2; 2 Thessalonians 2:4; 2 Corinthians 11:13–15; 2 Corinthians 4:4; Genesis 2:17
  6. 6 1 John 2:16; James 1:14–15; 1 Timothy 2:14; 2 Samuel 11:2; Romans 5:12–19
  7. 7 Isaiah 59:6; Genesis 2:25; Genesis 3:5; Job 9:29–31; Isaiah 28:20
  8. 8 Jeremiah 23:24; Hebrews 4:13; Proverbs 15:3; Job 34:21–22; Psalm 139:1–12
  9. 9 Genesis 4:9; Genesis 16:8; Revelation 20:12–13; Joshua 7:17–19; Genesis 11:5
  10. 10 Genesis 2:25; Psalm 119:120; Isaiah 57:11; Isaiah 47:3; 1 John 3:20
  11. 11 Romans 3:20; Genesis 4:10; Psalm 50:21
  12. 12 Proverbs 28:13; James 1:13–15; Romans 10:3; Job 31:33; Luke 10:29
  13. 13 2 Corinthians 11:3; 1 Timothy 2:14; John 18:35; Genesis 4:10–12; Genesis 3:4–6
  14. 14 Micah 7:17; Isaiah 65:25; Psalm 72:9; Isaiah 29:4; Leviticus 20:25
  15. 15 Romans 16:20; 1 John 3:8; Revelation 12:17; Isaiah 7:14; Hebrews 2:14–15
  16. 16 Titus 2:5; Colossians 3:18; 1 Corinthians 11:3; 1 Timothy 2:15; 1 Corinthians 14:34
  17. 17 Romans 8:20–22; Genesis 5:29; Isaiah 24:5–6; Ecclesiastes 2:22–23; John 16:33
  18. 18 Job 5:5; Matthew 13:7; Isaiah 7:23; Psalm 104:14–15; Proverbs 22:5
  19. 19 Ecclesiastes 12:7; Job 34:15; Psalm 104:29; Genesis 2:7; Psalm 90:3
  20. 20 Matthew 1:23; Genesis 2:23; Genesis 2:20; Genesis 5:29; Genesis 16:11
  21. 21 Isaiah 61:10; 2 Corinthians 5:21; 2 Corinthians 5:2–3; Genesis 3:7; Romans 3:22
  22. 22 Revelation 2:7; Revelation 22:14; Proverbs 3:18; Genesis 11:6–7; Revelation 22:2
  23. 23 Genesis 4:2; Genesis 4:12; Genesis 3:19; Ecclesiastes 5:9; Genesis 2:5
  24. 24 Hebrews 1:7; Psalm 104:4; Exodus 25:18–22; 1 Chronicles 21:16–17; Hebrews 10:18–22

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 3:14 Irenaeus of Lyons, Against Heresies (Book III, Chapter XXII)

    "And God," it is declared, "said to the serpent: Because thou hast done this, cursed art thou above all cattle, and above all the beasts of the earth." And this same thing does the Lord also say in the Gospel, to those who are found upon the left hand: "Depart from me, ye cursed, into everlasting fire, which my Father …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 3:21 Augustine of Hippo, Confessions (Book VII, Chapters XVI–XIX)

    … be subjected and bring them over unto Himself, allaying their swelling, and fostering their love; to the end that they might go on no further in self-confidence, but rather should become weak, seeing before their feet the Divinity weak by taking our "coats of skins;" and wearied, might cast themselves down upon It, and It rising, might lift them up.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 3:19 John Chrysostom, Homilies on the Gospel of Matthew (Homily XII)

    For it will be no longer, "Dust thou art, and unto dust shalt thou return," and thou "tillest the ground," and those former words, that will be said to us; but what is far more grievous than these, the "outer darkness," the bonds that may not be burst, the venomous worm, the "gnashing of teeth;" and this with great reason.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 3:17 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    Adam received the sentence, Cursed is the ground in thy labours; thorns and thistles shall it bring forth to thee.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 3:13 Irenaeus of Lyons, Against Heresies (Book III, Chapter XXII)

    "The serpent," says she, "beguiled me, and I did eat." But He put no question to the serpent; for He knew that he had been the prime mover in the guilty deed; but He pronounced the curse upon him in the first instance, that it might fall upon man with a mitigated rebuke.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)