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Genesis · Bible in Basic English

Genesis 3 Bible in Basic English

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About BBE
  • Scholarly edition
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Simplified language
  • 1965
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

BBE Bible in Basic English
RV1909 Reina-Valera 1909
1 Now the snake was wiser than any beast of the field which the Lord God had made. And he said to the woman, Has God truly said that you may not take of the fruit of any tree in the garden?
1 EMPERO la serpiente era astuta, más que todos los animales del campo que Jehová Dios había hecho; la cual dijo á la mujer: ¿Conque Dios os ha dicho: No comáis de todo árbol del huerto?
2 And the woman said, We may take of the fruit of the trees in the garden:
2 Y la mujer respondió á la serpiente: Del fruto de los árboles del huerto comemos;
3 But of the fruit of the tree in the middle of the garden, God has said, If you take of it or put your hands on it, death will come to you.
3 Mas del fruto del árbol que está en medio del huerto dijo Dios: No comeréis de él, ni le tocaréis, porque no muráis.
4 And the snake said, Death will not certainly come to you:
4 Entonces la serpiente dijo á la mujer: No moriréis;
5 For God sees that on the day when you take of its fruit, your eyes will be open, and you will be as gods, having knowledge of good and evil.
5 Mas sabe Dios que el día que comiereis de él, serán abiertos vuestros ojos, y seréis como dioses sabiendo el bien y el mal.
6 And when the woman saw that the tree was good for food, and a delight to the eyes, and to be desired to make one wise, she took of its fruit, and gave it to her husband.
6 Y vió la mujer que el árbol era bueno para comer, y que era agradable á los ojos, y árbol codiciable para alcanzar la sabiduría; y tomó de su fruto, y comió; y dió también á su marido, el cual comió así como ella.
7 And their eyes were open and they were conscious that they had no clothing and they made themselves coats of leaves stitched together.
7 Y fueron abiertos los ojos de entrambos, y conocieron que estaban desnudos: entonces cosieron hojas de higuera, y se hicieron delantales.
8 And there came to them the sound of the Lord God walking in the garden in the evening wind: and the man and his wife went to a secret place among the trees of the garden, away from the eyes of the Lord God.
8 Y oyeron la voz de Jehová Dios que se paseaba en el huerto al aire del día: y escondióse el hombre y su mujer de la presencia de Jehová Dios entre los árboles del huerto.
9 And the voice of the Lord God came to the man, saying, Where are you?
9 Y llamó Jehová Dios al hombre, y le dijo: ¿Dónde estás tú?
10 And he said, Hearing your voice in the garden I was full of fear, because I was without clothing: and I kept myself from your eyes.
10 Y él respondió: Oí tu voz en el huerto, y tuve miedo, porque estaba desnudo; y escondíme.
11 And he said, Who gave you the knowledge that you were without clothing? Have you taken of the fruit of the tree which I said you were not to take?
11 Y díjole: ¿Quién te enseñó que estabas desnudo? ¿Has comido del árbol de que yo te mandé no comieses?
12 And the man said, The woman whom you gave to be with me, she gave me the fruit of the tree and I took it.
12 Y el hombre respondió: La mujer que me diste por compañera me dió del árbol, y yo comí.
13 And the Lord God said to the woman, What have you done? And the woman said, I was tricked by the deceit of the snake and I took it.
13 Entonces Jehová Dios dijo á la mujer: ¿Qué es lo que has hecho? Y dijo la mujer: La serpiente me engañó, y comí.
14 And the Lord God said to the snake, Because you have done this you are cursed more than all cattle and every beast of the field; you will go flat on the earth, and dust will be your food all the days of your life:
14 Y Jehová Dios dijo á la serpiente: Por cuanto esto hiciste, maldita serás entre todas las bestias y entre todos los animales del campo; sobre tu pecho andarás, y polvo comerás todos los días de tu vida:
15 And there will be war between you and the woman and between your seed and her seed: by him will your head be crushed and by you his foot will be wounded.
15 Y enemistad pondré entre ti y la mujer, y entre tu simiente y la simiente suya; ésta te herirá [en] la cabeza, y tú le herirás [en] el calcañar.
16 To the woman he said, Great will be your pain in childbirth; in sorrow will your children come to birth; still your desire will be for your husband, but he will be your master.
16 A la mujer dijo: Multiplicaré en gran manera tus dolores y tus preñeces; con dolor parirás los hijos; y á tu marido será tu deseo, y él se enseñoreará de ti.
17 And to Adam he said, Because you gave ear to the voice of your wife and took of the fruit of the tree which I said you were not to take, the earth is cursed on your account; in pain you will get your food from it all your life.
17 Y al hombre dijo: Por cuanto obedeciste á la voz de tu mujer, y comiste del árbol de que te mandé diciendo, No comerás de él; maldita será la tierra por amor de ti; con dolor comerás de ella todos los días de tu vida;
18 Thorns and waste plants will come up, and the plants of the field will be your food;
18 Espinos y cardos te producirá, y comerás hierba del campo;
19 With the hard work of your hands you will get your bread till you go back to the earth from which you were taken: for dust you are and to the dust you will go back.
19 En el sudor de tu rostro comerás el pan hasta que vuelvas á la tierra; porque de ella fuiste tomado: pues polvo eres, y al polvo serás tornado.
20 And the man gave his wife the name of Eve because she was the mother of all who have life.
20 Y llamó el hombre el nombre de su mujer, Eva; por cuanto ella era madre de todos los vivientes.
21 And the Lord God made for Adam and for his wife coats of skins for their clothing.
21 Y Jehová Dios hizo al hombre y á su mujer túnicas de pieles, y vistiólos.
22 And the Lord God said, Now the man has become like one of us, having knowledge of good and evil; and now if he puts out his hand and takes of the fruit of the tree of life, he will go on living for ever.
22 Y dijo Jehová Dios: He aquí el hombre es como uno de Nos sabiendo el bien y el mal: ahora, pues, porque no alargue su mano, y tome también del árbol de la vida, y coma, y viva para siempre:
23 So the Lord God sent him out of the garden of Eden to be a worker on the earth from which he was taken.
23 Y sacólo Jehová del huerto de Edén, para que labrase la tierra de que fué tomado.
24 So he sent the man out; and at the east of the garden of Eden he put winged ones and a flaming sword turning every way to keep the way to the tree of life.
24 Echó, pues, fuera al hombre, y puso al oriente del huerto de Edén querubines, y una espada encendida que se revolvía á todos lados, para guardar el camino del árbol de la vida.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Adam

    The first man

    Formed from the dust by God's own hand, the father of all who live.

    Cited in the guide: Genesis 1–5

  • Eve

    First woman, first mother

    The first woman, formed from Adam and named "the mother of all living."

    Cited in the guide: Genesis 2-4

Cross references (24)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Corinthians 11:3; 2 Corinthians 11:14; Revelation 12:9; Revelation 20:2; Matthew 4:3
  2. 2 Psalm 58:4
  3. 3 Genesis 2:16–17; 2 Corinthians 6:17; Genesis 20:6; Job 1:11; Exodus 19:12–13
  4. 4 John 8:44; 2 Corinthians 11:3; 1 Timothy 2:14; 2 Corinthians 2:11; Genesis 3:13
  5. 5 Ezekiel 28:2; 2 Thessalonians 2:4; 2 Corinthians 11:13–15; 2 Corinthians 4:4; Genesis 2:17
  6. 6 1 John 2:16; James 1:14–15; 1 Timothy 2:14; 2 Samuel 11:2; Romans 5:12–19
  7. 7 Isaiah 59:6; Genesis 2:25; Genesis 3:5; Job 9:29–31; Isaiah 28:20
  8. 8 Jeremiah 23:24; Hebrews 4:13; Proverbs 15:3; Job 34:21–22; Psalm 139:1–12
  9. 9 Genesis 4:9; Genesis 16:8; Revelation 20:12–13; Joshua 7:17–19; Genesis 11:5
  10. 10 Genesis 2:25; Psalm 119:120; Isaiah 57:11; Isaiah 47:3; 1 John 3:20
  11. 11 Romans 3:20; Genesis 4:10; Psalm 50:21
  12. 12 Proverbs 28:13; James 1:13–15; Romans 10:3; Job 31:33; Luke 10:29
  13. 13 2 Corinthians 11:3; 1 Timothy 2:14; John 18:35; Genesis 4:10–12; Genesis 3:4–6
  14. 14 Micah 7:17; Isaiah 65:25; Psalm 72:9; Isaiah 29:4; Leviticus 20:25
  15. 15 Romans 16:20; 1 John 3:8; Revelation 12:17; Isaiah 7:14; Hebrews 2:14–15
  16. 16 Titus 2:5; Colossians 3:18; 1 Corinthians 11:3; 1 Timothy 2:15; 1 Corinthians 14:34
  17. 17 Romans 8:20–22; Genesis 5:29; Isaiah 24:5–6; Ecclesiastes 2:22–23; John 16:33
  18. 18 Job 5:5; Matthew 13:7; Isaiah 7:23; Psalm 104:14–15; Proverbs 22:5
  19. 19 Ecclesiastes 12:7; Job 34:15; Psalm 104:29; Genesis 2:7; Psalm 90:3
  20. 20 Matthew 1:23; Genesis 2:23; Genesis 2:20; Genesis 5:29; Genesis 16:11
  21. 21 Isaiah 61:10; 2 Corinthians 5:21; 2 Corinthians 5:2–3; Genesis 3:7; Romans 3:22
  22. 22 Revelation 2:7; Revelation 22:14; Proverbs 3:18; Genesis 11:6–7; Revelation 22:2
  23. 23 Genesis 4:2; Genesis 4:12; Genesis 3:19; Ecclesiastes 5:9; Genesis 2:5
  24. 24 Hebrews 1:7; Psalm 104:4; Exodus 25:18–22; 1 Chronicles 21:16–17; Hebrews 10:18–22

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 3:14 Irenaeus of Lyons, Against Heresies (Book III, Chapter XXII)

    "And God," it is declared, "said to the serpent: Because thou hast done this, cursed art thou above all cattle, and above all the beasts of the earth." And this same thing does the Lord also say in the Gospel, to those who are found upon the left hand: "Depart from me, ye cursed, into everlasting fire, which my Father …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 3:21 Augustine of Hippo, Confessions (Book VII, Chapters XVI–XIX)

    … be subjected and bring them over unto Himself, allaying their swelling, and fostering their love; to the end that they might go on no further in self-confidence, but rather should become weak, seeing before their feet the Divinity weak by taking our "coats of skins;" and wearied, might cast themselves down upon It, and It rising, might lift them up.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 3:19 John Chrysostom, Homilies on the Gospel of Matthew (Homily XII)

    For it will be no longer, "Dust thou art, and unto dust shalt thou return," and thou "tillest the ground," and those former words, that will be said to us; but what is far more grievous than these, the "outer darkness," the bonds that may not be burst, the venomous worm, the "gnashing of teeth;" and this with great reason.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 3:17 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    Adam received the sentence, Cursed is the ground in thy labours; thorns and thistles shall it bring forth to thee.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 3:13 Irenaeus of Lyons, Against Heresies (Book III, Chapter XXII)

    "The serpent," says she, "beguiled me, and I did eat." But He put no question to the serpent; for He knew that he had been the prime mover in the guilty deed; but He pronounced the curse upon him in the first instance, that it might fall upon man with a mitigated rebuke.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)