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Genesis · Brenton's English Septuagint

Genesis 3 Brenton's English Septuagint

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About Brenton
  • Individual translator
  • OT: Septuagint (Greek)
  • Septuagint Old Testament (no New Testament)
  • Formal (word for word)
  • 1844
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (2)
Brenton Brenton's English Septuagint
RV1909 Reina-Valera 1909
1 Now the serpent was the most crafty of all the brutes on the earth, which the Lord God made, and the serpent said to the woman, Wherefore has God said, Eat not of every tree of the garden?
1 EMPERO la serpiente era astuta, más que todos los animales del campo que Jehová Dios había hecho; la cual dijo á la mujer: ¿Conque Dios os ha dicho: No comáis de todo árbol del huerto?
2 And the woman said to the serpent, We may eat of the fruit of the trees of the garden,
2 Y la mujer respondió á la serpiente: Del fruto de los árboles del huerto comemos;
3 but of the fruit of the tree which is in the midst of the garden, God said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
3 Mas del fruto del árbol que está en medio del huerto dijo Dios: No comeréis de él, ni le tocaréis, porque no muráis.
4 And the serpent said to the woman, Ye shall not surely die.
4 Entonces la serpiente dijo á la mujer: No moriréis;
5 For God knew that in whatever day ye should eat of it your eyes would be opened, and ye would be as gods, knowing good and evil.
5 Mas sabe Dios que el día que comiereis de él, serán abiertos vuestros ojos, y seréis como dioses sabiendo el bien y el mal.
6 And the woman saw that the tree was good for food, and that it was pleasant to the eyes to look upon and beautiful to contemplate, and having taken of its fruit she ate, and she gave to her husband also with her, and they ate.
6 Y vió la mujer que el árbol era bueno para comer, y que era agradable á los ojos, y árbol codiciable para alcanzar la sabiduría; y tomó de su fruto, y comió; y dió también á su marido, el cual comió así como ella.
7 And the eyes of both were opened, and they perceived that they were naked, and they sewed fig leaves together, and made themselves aprons to go round them.
7 Y fueron abiertos los ojos de entrambos, y conocieron que estaban desnudos: entonces cosieron hojas de higuera, y se hicieron delantales.
8 And they heard the voice of the Lord God walking in the garden in the afternoon; and both Adam and his wife hid themselves from the face of the Lord God in the midst of the trees of the garden.
8 Y oyeron la voz de Jehová Dios que se paseaba en el huerto al aire del día: y escondióse el hombre y su mujer de la presencia de Jehová Dios entre los árboles del huerto.
9 And the Lord God called Adam and said to him, Adam, where art thou?
9 Y llamó Jehová Dios al hombre, y le dijo: ¿Dónde estás tú?
10 And he said to him, I heard thy voice as thou walkedst in the garden, and I feared because I was naked and I hid myself.
10 Y él respondió: Oí tu voz en el huerto, y tuve miedo, porque estaba desnudo; y escondíme.
11 And God said to him, Who told thee that thou wast naked, unless thou hast eaten of the tree concerning which I charged thee of it alone not to eat?
11 Y díjole: ¿Quién te enseñó que estabas desnudo? ¿Has comido del árbol de que yo te mandé no comieses?
12 And Adam said, The woman whom thou gavest to be with me—she gave me of the tree and I ate.
12 Y el hombre respondió: La mujer que me diste por compañera me dió del árbol, y yo comí.
13 And the Lord God said to the woman, Why hast thou done this? And the woman said, The serpent deceived me and I ate.
13 Entonces Jehová Dios dijo á la mujer: ¿Qué es lo que has hecho? Y dijo la mujer: La serpiente me engañó, y comí.
14 And the Lord God said to the serpent, Because thou hast done this thou art cursed above all cattle and all the brutes of the earth, on thy breast and belly thou shalt go, and thou shalt eat earth all the days of thy life.
14 Y Jehová Dios dijo á la serpiente: Por cuanto esto hiciste, maldita serás entre todas las bestias y entre todos los animales del campo; sobre tu pecho andarás, y polvo comerás todos los días de tu vida:
15 And I will put enmity between thee and the woman and between thy seed and her seed, he shall watch against thy head, and thou shalt watch against his heel.
15 Y enemistad pondré entre ti y la mujer, y entre tu simiente y la simiente suya; ésta te herirá [en] la cabeza, y tú le herirás [en] el calcañar.
16 And to the woman he said, I will greatly multiply thy pains and thy groanings; in pain thou shalt bring forth children, and thy submission shall be to thy husband, and he shall rule over thee.
16 A la mujer dijo: Multiplicaré en gran manera tus dolores y tus preñeces; con dolor parirás los hijos; y á tu marido será tu deseo, y él se enseñoreará de ti.
17 And to Adam he said, Because thou hast hearkened to the voice of thy wife, and eaten of the tree concerning which I charged thee of it only not to eat—of that thou hast eaten, cursed [is] the ground in thy labours, in pain shalt thou eat of it all the days of thy life.
17 Y al hombre dijo: Por cuanto obedeciste á la voz de tu mujer, y comiste del árbol de que te mandé diciendo, No comerás de él; maldita será la tierra por amor de ti; con dolor comerás de ella todos los días de tu vida;
18 Thorns and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.
18 Espinos y cardos te producirá, y comerás hierba del campo;
19 In the sweat of thy face shalt thou eat thy bread until thou return to the earth out of which thou wast taken, for earth thou art and to earth thou shalt return.
19 En el sudor de tu rostro comerás el pan hasta que vuelvas á la tierra; porque de ella fuiste tomado: pues polvo eres, y al polvo serás tornado.
20 And Adam called the name of his wife Life, because she was the mother of all living.
20 Y llamó el hombre el nombre de su mujer, Eva; por cuanto ella era madre de todos los vivientes.
21 And the Lord God made for Adam and his wife garments of skin, and clothed them.
21 Y Jehová Dios hizo al hombre y á su mujer túnicas de pieles, y vistiólos.
22 And God said, Behold, Adam is become as one of us, to know good and evil, and now lest at any time he stretch forth his hand, and take of the tree of life and eat, and [so] he shall live for ever—
22 Y dijo Jehová Dios: He aquí el hombre es como uno de Nos sabiendo el bien y el mal: ahora, pues, porque no alargue su mano, y tome también del árbol de la vida, y coma, y viva para siempre:
23 So the Lord God sent him forth out of the garden of Delight to cultivate the ground out of which he was taken.
23 Y sacólo Jehová del huerto de Edén, para que labrase la tierra de que fué tomado.
24 And he cast out Adam and caused him to dwell over against the garden of Delight, and stationed the cherubs and the fiery sword that turns about to keep the way of the tree of life.
24 Echó, pues, fuera al hombre, y puso al oriente del huerto de Edén querubines, y una espada encendida que se revolvía á todos lados, para guardar el camino del árbol de la vida.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Adam

    The first man

    Formed from the dust by God's own hand, the father of all who live.

    Cited in the guide: Genesis 1–5

Cross references (24)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Corinthians 11:3; 2 Corinthians 11:14; Revelation 12:9; Revelation 20:2; Matthew 4:3
  2. 2 Psalm 58:4
  3. 3 Genesis 2:16–17; 2 Corinthians 6:17; Genesis 20:6; Job 1:11; Exodus 19:12–13
  4. 4 John 8:44; 2 Corinthians 11:3; 1 Timothy 2:14; 2 Corinthians 2:11; Genesis 3:13
  5. 5 Ezekiel 28:2; 2 Thessalonians 2:4; 2 Corinthians 11:13–15; 2 Corinthians 4:4; Genesis 2:17
  6. 6 1 John 2:16; James 1:14–15; 1 Timothy 2:14; 2 Samuel 11:2; Romans 5:12–19
  7. 7 Isaiah 59:6; Genesis 2:25; Genesis 3:5; Job 9:29–31; Isaiah 28:20
  8. 8 Jeremiah 23:24; Hebrews 4:13; Proverbs 15:3; Job 34:21–22; Psalm 139:1–12
  9. 9 Genesis 4:9; Genesis 16:8; Revelation 20:12–13; Joshua 7:17–19; Genesis 11:5
  10. 10 Genesis 2:25; Psalm 119:120; Isaiah 57:11; Isaiah 47:3; 1 John 3:20
  11. 11 Romans 3:20; Genesis 4:10; Psalm 50:21
  12. 12 Proverbs 28:13; James 1:13–15; Romans 10:3; Job 31:33; Luke 10:29
  13. 13 2 Corinthians 11:3; 1 Timothy 2:14; John 18:35; Genesis 4:10–12; Genesis 3:4–6
  14. 14 Micah 7:17; Isaiah 65:25; Psalm 72:9; Isaiah 29:4; Leviticus 20:25
  15. 15 Romans 16:20; 1 John 3:8; Revelation 12:17; Isaiah 7:14; Hebrews 2:14–15
  16. 16 Titus 2:5; Colossians 3:18; 1 Corinthians 11:3; 1 Timothy 2:15; 1 Corinthians 14:34
  17. 17 Romans 8:20–22; Genesis 5:29; Isaiah 24:5–6; Ecclesiastes 2:22–23; John 16:33
  18. 18 Job 5:5; Matthew 13:7; Isaiah 7:23; Psalm 104:14–15; Proverbs 22:5
  19. 19 Ecclesiastes 12:7; Job 34:15; Psalm 104:29; Genesis 2:7; Psalm 90:3
  20. 20 Matthew 1:23; Genesis 2:23; Genesis 2:20; Genesis 5:29; Genesis 16:11
  21. 21 Isaiah 61:10; 2 Corinthians 5:21; 2 Corinthians 5:2–3; Genesis 3:7; Romans 3:22
  22. 22 Revelation 2:7; Revelation 22:14; Proverbs 3:18; Genesis 11:6–7; Revelation 22:2
  23. 23 Genesis 4:2; Genesis 4:12; Genesis 3:19; Ecclesiastes 5:9; Genesis 2:5
  24. 24 Hebrews 1:7; Psalm 104:4; Exodus 25:18–22; 1 Chronicles 21:16–17; Hebrews 10:18–22

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 3:14 Irenaeus of Lyons, Against Heresies (Book III, Chapter XXII)

    "And God," it is declared, "said to the serpent: Because thou hast done this, cursed art thou above all cattle, and above all the beasts of the earth." And this same thing does the Lord also say in the Gospel, to those who are found upon the left hand: "Depart from me, ye cursed, into everlasting fire, which my Father …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 3:21 Augustine of Hippo, Confessions (Book VII, Chapters XVI–XIX)

    … be subjected and bring them over unto Himself, allaying their swelling, and fostering their love; to the end that they might go on no further in self-confidence, but rather should become weak, seeing before their feet the Divinity weak by taking our "coats of skins;" and wearied, might cast themselves down upon It, and It rising, might lift them up.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 3:19 John Chrysostom, Homilies on the Gospel of Matthew (Homily XII)

    For it will be no longer, "Dust thou art, and unto dust shalt thou return," and thou "tillest the ground," and those former words, that will be said to us; but what is far more grievous than these, the "outer darkness," the bonds that may not be burst, the venomous worm, the "gnashing of teeth;" and this with great reason.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 3:17 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    Adam received the sentence, Cursed is the ground in thy labours; thorns and thistles shall it bring forth to thee.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 3:13 Irenaeus of Lyons, Against Heresies (Book III, Chapter XXII)

    "The serpent," says she, "beguiled me, and I did eat." But He put no question to the serpent; for He knew that he had been the prime mover in the guilty deed; but He pronounced the curse upon him in the first instance, that it might fall upon man with a mitigated rebuke.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)