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Luke · Berean Standard Bible

Luke 5 Berean Standard Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
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  • 2022
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

BSB Berean Standard Bible
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,
1 Ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ τοῦ ἀκούειν τὸν λόγον τοῦ Θεοῦ καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ,
2 He saw two boats at the edge of the lake. The fishermen had left them and were washing their nets.
2 καὶ εἶδε δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην· οἱ δὲ ἁλιεῖς ἀποβάντες ἀπ᾽ αὐτῶν ἀπέπλυναν τὰ δίκτυα.
3 Jesus got into the boat belonging to Simon and asked him to put out a little from shore. And sitting down, He taught the people from the boat.
3 ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν τοῦ Σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον· καὶ καθίσας ἐδίδασκεν ἐκ τοῦ πλοίου τοὺς ὄχλους.
4 When Jesus had finished speaking, He said to Simon, “Put out into deep water and let down your nets for a catch.”
4 ὡς δὲ ἐπαύσατο λαλῶν, εἶπε πρὸς τὸν Σίμωνα· ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.
5 “Master,” Simon replied, “we have worked hard all night without catching anything. But because You say so, I will let down the nets.”
5 καὶ ἀποκριθεὶς ὁ Σίμων εἶπεν αὐτῷ· ἐπιστάτα, δι᾽ ὅλης τῆς νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν· ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὸ δίκτυον.
6 When they had done so, they caught such a large number of fish that their nets began to tear.
6 καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ· διερρήγνυτο δὲ τὸ δίκτυον αὐτῶν.
7 So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
7 καὶ κατένευσαν τοῖς μετόχοις τοῖς ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθον καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα, ὥστε βυθίζεσθαι αὐτά.
8 When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.”
8 ἰδὼν δὲ Σίμων Πέτρος προσέπεσε τοῖς γόνασιν Ἰησοῦ λέγων· ἔξελθε ἀπ᾽ ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, Κύριε·
9 For he and his companions were astonished at the catch of fish they had taken,
9 θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ᾗ συνέλαβον,
10 and so were his partners James and John, the sons of Zebedee. “Do not be afraid,” Jesus said to Simon. “From now on you will catch men.”
10 ὁμοίως δὲ καὶ Ἰάκωβον καὶ Ἰωάννην, υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. καὶ εἶπε πρὸς τὸν Σίμωνα ὁ Ἰησοῦς· μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.
11 And when they had brought their boats ashore, they left everything and followed Him.
11 καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν, ἀφέντες ἅπαντα ἠκολούθησαν αὐτῷ.
12 While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, “Lord, if You are willing, You can make me clean.”
12 Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας· καὶ ἰδὼν τὸν Ἰησοῦν, πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων· Κύριε, ἐὰν θέλῃς, δύνασαί με καθαρίσαι.
13 Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him.
13 καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ εἰπών· θέλω, καθαρίσθητι. καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ᾽ αὐτοῦ.
14 “Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
14 καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν, ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξε Μωϋσῆς εἰς μαρτύριον αὐτοῖς.
15 But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses.
15 διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ὑπ᾽ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν·
16 Yet He frequently withdrew to the wilderness to pray.
16 αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος.
17 One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the Lord was present for Him to heal the sick.
17 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας καὶ Ἰουδαίας καὶ Ἱερουσαλήμ· καὶ δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς.
18 Just then some men came carrying a paralyzed man on a mat. They tried to bring him inside to set him before Jesus,
18 καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι ἐνώπιον αὐτοῦ.
19 but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
19 καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον, ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ Ἰησοῦ.
20 When Jesus saw their faith, He said, “Friend, your sins are forgiven.”
20 καὶ ἰδὼν τὴν πίστιν αὐτῶν εἶπεν αὐτῷ· ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.
21 But the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone?”
21 καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες· τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ μόνος ὁ Θεός;
22 Knowing what they were thinking, Jesus replied, “Why are you thinking these things in your hearts?
22 ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπε πρὸς αὐτούς· τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’
23 τί ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;
24 But so that you may know that the Son of Man has authority on the earth to forgive sins...” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”
24 ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας — εἶπε τῷ παραλελυμένῳ· σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.
25 And immediately the man stood up before them, took what he had been lying on, and went home glorifying God.
25 καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφ᾽ ὃ κατέκειτο ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ δοξάζων τὸν Θεόν.
26 Everyone was taken with amazement and glorified God. They were filled with awe and said, “We have seen remarkable things today.”
26 καὶ ἔκστασις ἔλαβεν ἅπαντας καὶ ἐδόξαζον τὸν Θεόν, καὶ ἐπλήσθησαν φόβου λέγοντες ὅτι εἴδομεν παράδοξα σήμερον.
27 After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. “Follow Me,” He told him,
27 Καὶ μετὰ ταῦτα ἐξῆλθε καὶ ἐθεάσατο τελώνην ὀνόματι Λευΐν, καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῷ· ἀκολούθει μοι.
28 and Levi got up, left everything, and followed Him.
28 καὶ καταλιπὼν ἅπαντα ἀναστὰς ἠκολούθησεν αὐτῷ.
29 Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.
29 καὶ ἐποίησε δοχὴν μεγάλην Λευῒς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ ἦν ὄχλος τελωνῶν πολὺς καὶ ἄλλων οἳ ἦσαν μετ᾽ αὐτῶν κατακείμενοι.
30 But the Pharisees and their scribes complained to Jesus’ disciples, “Why do you eat and drink with tax collectors and sinners?”
30 καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες· διατί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;
31 Jesus answered, “It is not the healthy who need a doctor, but the sick.
31 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς αὐτούς· οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ, ἀλλ᾽ οἱ κακῶς ἔχοντες·
32 I have not come to call the righteous, but sinners, to repentance.”
32 οὐκ ἐλήλυθα καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
33 Then they said to Him, “John’s disciples and those of the Pharisees frequently fast and pray, but Yours keep on eating and drinking.”
33 Οἱ δὲ εἶπον πρὸς αὐτόν· διατί οἱ μαθηταὶ Ἰωάννου νηστεύουσι πυκνὰ καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων, οἱ δὲ σοὶ ἐσθίουσι καὶ πίνουσιν;
34 Jesus replied, “Can you make the guests of the bridegroom fast while He is with them?
34 ὁ δὲ εἶπε πρὸς αὐτούς· μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ᾽ αὐτῶν ἐστι, ποιῆσαι νηστεύειν;
35 But the time will come when the bridegroom will be taken from them; then they will fast.”
35 ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος, τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.
36 He also told them a parable: “No one tears a piece of cloth from a new garment and sews it on an old one. If he does, he will tear the new garment as well, and the patch from the new will not match the old.
36 ἔλεγε δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἱματίου καινοῦ ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μήγε, καὶ τὸ καινὸν σχίσει καὶ τῷ παλαιῷ οὐ συμφωνεῖ τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.
37 And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will spill, and the wineskins will be ruined.
37 καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται·
38 Instead, new wine is poured into new wineskins.
38 ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον, καὶ ἀμφότεροι συντηροῦνται.
39 And no one after drinking old wine wants new, for he says, ‘The old is better.’”
39 καὶ οὐδεὶς πιὼν παλαιὸν εὐθέως θέλει νέον· λέγει γάρ· ὁ παλαιὸς χρηστότερός ἐστιν.
Cross references (39)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Mark 1:16–20; Matthew 4:18–22; Mark 3:9; Matthew 14:34; Mark 6:53
  2. 2 Mark 1:19; Matthew 4:21
  3. 3 Matthew 4:18; Matthew 13:1–2; John 1:41–42; Mark 4:1–2; John 8:2
  4. 4 John 21:6; Matthew 17:27
  5. 5 John 2:5; John 15:14; Luke 6:46–48; 2 Kings 5:10–14; Ezekiel 37:4–7
  6. 6 John 21:6–11; 1 Corinthians 15:58; Ecclesiastes 11:6; 2 Kings 4:3–7; Galatians 6:9
  7. 7 Galatians 6:2; Philippians 4:3; Acts 11:25; Romans 16:2–4; Exodus 23:5
  8. 8 Isaiah 6:5; Revelation 1:17; Job 42:5–6; Job 40:4; Judges 13:22
  9. 9 Psalm 8:8; Mark 9:6; Luke 4:32; Psalm 8:6; Luke 4:36
  10. 10 Matthew 4:19; Matthew 13:47; Ezekiel 47:9–10; Mark 1:17; Luke 5:7
  11. 11 Matthew 4:20; Luke 18:28–30; Matthew 19:27; Mark 10:21; Luke 5:28
  12. 12 Psalm 50:15; Matthew 8:2–4; Luke 17:16; Matthew 9:28; Mark 1:40–45
  13. 13 Matthew 9:29–30; John 4:50–53; 2 Kings 5:14; Ezekiel 36:29; Ezekiel 36:25–27
  14. 14 Leviticus 14:2–32; Luke 17:14; Matthew 8:4; Mark 1:44; Leviticus 13:2
  15. 15 Matthew 15:30–31; Luke 12:1; Matthew 4:23–25; Matthew 9:26; Mark 1:45–2:2
  16. 16 Mark 1:35–36; Luke 6:12; Matthew 14:23; Mark 6:46; John 6:15
  17. 17 Luke 6:19; Luke 8:46; Acts 19:11; Matthew 11:5; Mark 5:30
  18. 18 Matthew 9:2–8; Mark 2:3–12; John 5:5–6; Acts 9:33
  19. 19 Mark 2:4; Matthew 10:27; Matthew 24:17; Deuteronomy 22:8; 2 Samuel 11:2
  20. 20 Acts 14:9; Matthew 9:2; Colossians 3:13; James 2:18; Luke 7:48
  21. 21 Isaiah 43:25; Mark 2:6–7; Acts 6:11–13; Luke 7:49; John 10:33
  22. 22 Matthew 9:4; Acts 5:3; Luke 24:38; Matthew 12:25; Mark 8:17
  23. 23 Mark 2:9; Matthew 9:5
  24. 24 Isaiah 53:11; Acts 9:40; Acts 14:10; Revelation 1:13; Acts 9:34
  25. 25 Psalm 107:20–22; Psalm 103:1–3; John 9:24; Psalm 33:9; Psalm 50:23
  26. 26 Matthew 9:8; Jeremiah 33:9; Acts 4:21; Matthew 12:23; Mark 2:12
  27. 27 Mark 2:13–22; Matthew 9:9–17; Mark 3:18; Matthew 10:3; John 1:43
  28. 28 Luke 5:11; 1 Kings 19:19–21; Matthew 19:22–27; Luke 9:59–62
  29. 29 Mark 2:15; 1 Corinthians 10:27; Luke 15:1; Matthew 9:10; John 12:2
  30. 30 Acts 23:9; Luke 15:1–2; Matthew 21:28–32; Luke 7:29–30; Luke 19:7
  31. 31 Mark 2:17; Matthew 9:12–13; Jeremiah 8:22
  32. 32 Luke 19:10; Luke 15:10; 1 Timothy 1:15–16; Luke 15:7; Acts 3:19
  33. 33 Matthew 9:14–17; Mark 2:18–22; John 3:25; Romans 10:2–3; Luke 18:12
  34. 34 John 3:29; Matthew 25:1–10; Revelation 19:7–9; Song of Songs 5:8; Song of Songs 2:6–7
  35. 35 Acts 14:23; Luke 17:22; John 16:4–7; Acts 3:21; Isaiah 22:12
  36. 36 Matthew 9:16–17; Mark 2:21–22; 2 Corinthians 6:16; Leviticus 19:19; Deuteronomy 22:11
  37. 37 Psalm 119:83; Joshua 9:13; Joshua 9:4
  38. 38 Hebrews 8:8–13; 2 Corinthians 5:17; Ezekiel 36:26; Revelation 21:5; Galatians 5:1–6
  39. 39 Hebrews 11:39; Jeremiah 6:16; Romans 4:11–12; Mark 7:7–13; Hebrews 11:1–2

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 5:31 Irenaeus of Lyons, Against Heresies (Book III, Preface)

    But that the Lord came as the physician of the sick, He does Himself declare saying, "They that are whole need not a physician, but they that are sick; I came not to call the righteous, but sinners to repentance." How then shall the sick be strengthened, or how shall sinners come to repentance?

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 5:3–7 Augustine of Hippo, Tractates on the Gospel of John (Chapter XX — 30-31, and XXI. 1-11)

    There the multitude of fishes caught was so great, that the two vessels were filled and began to sink, that is, were weighed down to the point of sinking; for they did not actually sink, but were in extreme jeopardy.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Quotes verse 5:8 John Chrysostom, Homilies on the Gospel of Matthew (Homily III)

    So Peter too said, "Depart from me, for I am a sinful man;" because of this he became a foundation of the Church.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 5:36 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXIV)

    … Father at one time the Founder of the world, and at another Him who is above this one, as He does Himself declare: "No man putteth a piece of a new garment upon an old one, nor do they put new wine into old bottles." Let these men, therefore, either have nothing whatever to do with the prophets, as with …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 5:20 Augustine of Hippo, Expositions on the Psalms (Psalm XXXVII)

    Let me, as far as I am able, do that which was praised in those who opened the roof, and let down the sick of the palsy before Christ; that He might say unto him, "Son, be of good cheer, thy sins be forgiven thee." For it was so that He made the inner man whole of his palsy, by …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)