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Luke · Young's Literal Translation

Luke 5 Young's Literal Translation

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About YLT
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Very literal
  • 1898
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

YLT Young's Literal Translation
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret,
1 Ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ τοῦ ἀκούειν τὸν λόγον τοῦ Θεοῦ καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ,
2 and he saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
2 καὶ εἶδε δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην· οἱ δὲ ἁλιεῖς ἀποβάντες ἀπ᾽ αὐτῶν ἀπέπλυναν τὰ δίκτυα.
3 and having entered into one of the boats, that was Simon's, he asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
3 ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν τοῦ Σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον· καὶ καθίσας ἐδίδασκεν ἐκ τοῦ πλοίου τοὺς ὄχλους.
4 And when he left off speaking, he said unto Simon, 'Put back to the deep, and let down your nets for a draught;'
4 ὡς δὲ ἐπαύσατο λαλῶν, εἶπε πρὸς τὸν Σίμωνα· ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.
5 and Simon answering said to him, 'Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.'
5 καὶ ἀποκριθεὶς ὁ Σίμων εἶπεν αὐτῷ· ἐπιστάτα, δι᾽ ὅλης τῆς νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν· ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὸ δίκτυον.
6 And having done this, they enclosed a great multitude of fishes, and their net was breaking,
6 καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ· διερρήγνυτο δὲ τὸ δίκτυον αὐτῶν.
7 and they beckoned to the partners, who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
7 καὶ κατένευσαν τοῖς μετόχοις τοῖς ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθον καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα, ὥστε βυθίζεσθαι αὐτά.
8 And Simon Peter having seen, fell down at the knees of Jesus, saying, 'Depart from me, because I am a sinful man, O lord;'
8 ἰδὼν δὲ Σίμων Πέτρος προσέπεσε τοῖς γόνασιν Ἰησοῦ λέγων· ἔξελθε ἀπ᾽ ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, Κύριε·
9 for astonishment seized him, and all those with him, at the draught of the fishes that they took,
9 θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ᾗ συνέλαβον,
10 and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, 'Fear not, henceforth thou shalt be catching men;'
10 ὁμοίως δὲ καὶ Ἰάκωβον καὶ Ἰωάννην, υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. καὶ εἶπε πρὸς τὸν Σίμωνα ὁ Ἰησοῦς· μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.
11 and they, having brought the boats upon the land, having left all, did follow him.
11 καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν, ἀφέντες ἅπαντα ἠκολούθησαν αὐτῷ.
12 And it came to pass, in his being in one of the cities, that lo, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he besought him, saying, 'Sir, if thou mayest will, thou art able to cleanse me;'
12 Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας· καὶ ἰδὼν τὸν Ἰησοῦν, πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων· Κύριε, ἐὰν θέλῃς, δύνασαί με καθαρίσαι.
13 and having stretched forth [his] hand, he touched him, having said, 'I will; be thou cleansed;' and immediately the leprosy went away from him.
13 καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ εἰπών· θέλω, καθαρίσθητι. καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ᾽ αὐτοῦ.
14 And he charged him to tell no one, 'But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'
14 καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν, ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξε Μωϋσῆς εἰς μαρτύριον αὐτοῖς.
15 but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities,
15 διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ὑπ᾽ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν·
16 and he was withdrawing himself in the desert places and was praying.
16 αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος.
17 And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was — to heal them.
17 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας καὶ Ἰουδαίας καὶ Ἱερουσαλήμ· καὶ δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς.
18 And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him,
18 καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι ἐνώπιον αὐτοῦ.
19 and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus,
19 καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον, ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ Ἰησοῦ.
20 and he having seen their faith, said to him, 'Man, thy sins have been forgiven thee.'
20 καὶ ἰδὼν τὴν πίστιν αὐτῶν εἶπεν αὐτῷ· ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.
21 And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'
21 καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες· τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ μόνος ὁ Θεός;
22 And Jesus having known their reasonings, answering, said unto them, 'What reason ye in your hearts?
22 ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπε πρὸς αὐτούς· τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
23 which is easier — to say, Thy sins have been forgiven thee? or to say, Arise, and walk?
23 τί ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;
24 'And that ye may know that the Son of Man hath authority upon the earth to forgive sins — (he said to the one struck with palsy) — I say to thee, Arise, and having taken up thy little couch, be going on to thy house.'
24 ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας — εἶπε τῷ παραλελυμένῳ· σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.
25 And presently having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,
25 καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφ᾽ ὃ κατέκειτο ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ δοξάζων τὸν Θεόν.
26 and astonishment took all, and they were glorifying God, and were filled with fear, saying — 'We saw strange things to-day.'
26 καὶ ἔκστασις ἔλαβεν ἅπαντας καὶ ἐδόξαζον τὸν Θεόν, καὶ ἐπλήσθησαν φόβου λέγοντες ὅτι εἴδομεν παράδοξα σήμερον.
27 And after these things he went forth, and beheld a tax-gatherer, by name Levi, sitting at the tax-office, and said to him, 'Be following me;'
27 Καὶ μετὰ ταῦτα ἐξῆλθε καὶ ἐθεάσατο τελώνην ὀνόματι Λευΐν, καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῷ· ἀκολούθει μοι.
28 and he, having left all, having arisen, did follow him.
28 καὶ καταλιπὼν ἅπαντα ἀναστὰς ἠκολούθησεν αὐτῷ.
29 And Levi made a great entertainment to him in his house, and there was a great multitude of tax-gatherers and others who were with them reclining (at meat),
29 καὶ ἐποίησε δοχὴν μεγάλην Λευῒς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ ἦν ὄχλος τελωνῶν πολὺς καὶ ἄλλων οἳ ἦσαν μετ᾽ αὐτῶν κατακείμενοι.
30 and the scribes and the Pharisees among them were murmuring at his disciples, saying, 'Wherefore with tax-gatherers and sinners do ye eat and drink?'
30 καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες· διατί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;
31 And Jesus answering said unto them, 'They who are well have no need of a physician, but they that are ill:
31 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς αὐτούς· οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ, ἀλλ᾽ οἱ κακῶς ἔχοντες·
32 I came not to call righteous men, but sinners, to reformation.'
32 οὐκ ἐλήλυθα καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
33 And they said unto him, 'Wherefore do the disciples of John fast often, and make supplications — in like manner also those of the Pharisees — but thine do eat and drink?'
33 Οἱ δὲ εἶπον πρὸς αὐτόν· διατί οἱ μαθηταὶ Ἰωάννου νηστεύουσι πυκνὰ καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων, οἱ δὲ σοὶ ἐσθίουσι καὶ πίνουσιν;
34 And he said unto them, 'Are ye able to make the sons of the bride-chamber — in the bridegroom being with them — to fast?
34 ὁ δὲ εἶπε πρὸς αὐτούς· μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ᾽ αὐτῶν ἐστι, ποιῆσαι νηστεύειν;
35 but days will come, and, when the bridegroom may be taken away from them, then they shall fast in those days.'
35 ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος, τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.
36 And he spake also a simile unto them — 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that [is] from the new.
36 ἔλεγε δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἱματίου καινοῦ ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μήγε, καὶ τὸ καινὸν σχίσει καὶ τῷ παλαιῷ οὐ συμφωνεῖ τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.
37 'And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
37 καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται·
38 but new wine into new skins is to be put, and both are preserved together;
38 ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον, καὶ ἀμφότεροι συντηροῦνται.
39 and no one having drunk old [wine], doth immediately wish new, for he saith, The old is better.'
39 καὶ οὐδεὶς πιὼν παλαιὸν εὐθέως θέλει νέον· λέγει γάρ· ὁ παλαιὸς χρηστότερός ἐστιν.
Cross references (39)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Mark 1:16–20; Matthew 4:18–22; Mark 3:9; Matthew 14:34; Mark 6:53
  2. 2 Mark 1:19; Matthew 4:21
  3. 3 Matthew 4:18; Matthew 13:1–2; John 1:41–42; Mark 4:1–2; John 8:2
  4. 4 John 21:6; Matthew 17:27
  5. 5 John 2:5; John 15:14; Luke 6:46–48; 2 Kings 5:10–14; Ezekiel 37:4–7
  6. 6 John 21:6–11; 1 Corinthians 15:58; Ecclesiastes 11:6; 2 Kings 4:3–7; Galatians 6:9
  7. 7 Galatians 6:2; Philippians 4:3; Acts 11:25; Romans 16:2–4; Exodus 23:5
  8. 8 Isaiah 6:5; Revelation 1:17; Job 42:5–6; Job 40:4; Judges 13:22
  9. 9 Psalm 8:8; Mark 9:6; Luke 4:32; Psalm 8:6; Luke 4:36
  10. 10 Matthew 4:19; Matthew 13:47; Ezekiel 47:9–10; Mark 1:17; Luke 5:7
  11. 11 Matthew 4:20; Luke 18:28–30; Matthew 19:27; Mark 10:21; Luke 5:28
  12. 12 Psalm 50:15; Matthew 8:2–4; Luke 17:16; Matthew 9:28; Mark 1:40–45
  13. 13 Matthew 9:29–30; John 4:50–53; 2 Kings 5:14; Ezekiel 36:29; Ezekiel 36:25–27
  14. 14 Leviticus 14:2–32; Luke 17:14; Matthew 8:4; Mark 1:44; Leviticus 13:2
  15. 15 Matthew 15:30–31; Luke 12:1; Matthew 4:23–25; Matthew 9:26; Mark 1:45–2:2
  16. 16 Mark 1:35–36; Luke 6:12; Matthew 14:23; Mark 6:46; John 6:15
  17. 17 Luke 6:19; Luke 8:46; Acts 19:11; Matthew 11:5; Mark 5:30
  18. 18 Matthew 9:2–8; Mark 2:3–12; John 5:5–6; Acts 9:33
  19. 19 Mark 2:4; Matthew 10:27; Matthew 24:17; Deuteronomy 22:8; 2 Samuel 11:2
  20. 20 Acts 14:9; Matthew 9:2; Colossians 3:13; James 2:18; Luke 7:48
  21. 21 Isaiah 43:25; Mark 2:6–7; Acts 6:11–13; Luke 7:49; John 10:33
  22. 22 Matthew 9:4; Acts 5:3; Luke 24:38; Matthew 12:25; Mark 8:17
  23. 23 Mark 2:9; Matthew 9:5
  24. 24 Isaiah 53:11; Acts 9:40; Acts 14:10; Revelation 1:13; Acts 9:34
  25. 25 Psalm 107:20–22; Psalm 103:1–3; John 9:24; Psalm 33:9; Psalm 50:23
  26. 26 Matthew 9:8; Jeremiah 33:9; Acts 4:21; Matthew 12:23; Mark 2:12
  27. 27 Mark 2:13–22; Matthew 9:9–17; Mark 3:18; Matthew 10:3; John 1:43
  28. 28 Luke 5:11; 1 Kings 19:19–21; Matthew 19:22–27; Luke 9:59–62
  29. 29 Mark 2:15; 1 Corinthians 10:27; Luke 15:1; Matthew 9:10; John 12:2
  30. 30 Acts 23:9; Luke 15:1–2; Matthew 21:28–32; Luke 7:29–30; Luke 19:7
  31. 31 Mark 2:17; Matthew 9:12–13; Jeremiah 8:22
  32. 32 Luke 19:10; Luke 15:10; 1 Timothy 1:15–16; Luke 15:7; Acts 3:19
  33. 33 Matthew 9:14–17; Mark 2:18–22; John 3:25; Romans 10:2–3; Luke 18:12
  34. 34 John 3:29; Matthew 25:1–10; Revelation 19:7–9; Song of Songs 5:8; Song of Songs 2:6–7
  35. 35 Acts 14:23; Luke 17:22; John 16:4–7; Acts 3:21; Isaiah 22:12
  36. 36 Matthew 9:16–17; Mark 2:21–22; 2 Corinthians 6:16; Leviticus 19:19; Deuteronomy 22:11
  37. 37 Psalm 119:83; Joshua 9:13; Joshua 9:4
  38. 38 Hebrews 8:8–13; 2 Corinthians 5:17; Ezekiel 36:26; Revelation 21:5; Galatians 5:1–6
  39. 39 Hebrews 11:39; Jeremiah 6:16; Romans 4:11–12; Mark 7:7–13; Hebrews 11:1–2

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 5:31 Irenaeus of Lyons, Against Heresies (Book III, Preface)

    But that the Lord came as the physician of the sick, He does Himself declare saying, "They that are whole need not a physician, but they that are sick; I came not to call the righteous, but sinners to repentance." How then shall the sick be strengthened, or how shall sinners come to repentance?

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 5:3–7 Augustine of Hippo, Tractates on the Gospel of John (Chapter XX — 30-31, and XXI. 1-11)

    There the multitude of fishes caught was so great, that the two vessels were filled and began to sink, that is, were weighed down to the point of sinking; for they did not actually sink, but were in extreme jeopardy.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Quotes verse 5:8 John Chrysostom, Homilies on the Gospel of Matthew (Homily III)

    So Peter too said, "Depart from me, for I am a sinful man;" because of this he became a foundation of the Church.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 5:36 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXIV)

    … Father at one time the Founder of the world, and at another Him who is above this one, as He does Himself declare: "No man putteth a piece of a new garment upon an old one, nor do they put new wine into old bottles." Let these men, therefore, either have nothing whatever to do with the prophets, as with …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 5:20 Augustine of Hippo, Expositions on the Psalms (Psalm XXXVII)

    Let me, as far as I am able, do that which was praised in those who opened the roof, and let down the sick of the palsy before Christ; that He might say unto him, "Son, be of good cheer, thy sins be forgiven thee." For it was so that He made the inner man whole of his palsy, by …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)