1 Corinthians · Catholic Public Domain Version
1 Corinthians 11 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
1 Be imitators of me, as I also am of Christ.
1 Μιμηταί μου γίνεσθε, καθὼς κἀγὼ Χριστοῦ.
2 Now I praise you, brothers, because you are mindful of me in everything, in such a way as to hold to my precepts as I have handed them down to you.
2 Ἐπαινῶ δὲ ὑμᾶς, ἀδελφοί, ὅτι πάντα μου μέμνησθε καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε.
3 So I want you to know that the head of every man is Christ. But the head of woman is man. Yet truly, the head of Christ is God.
3 θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστι, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ Χριστοῦ ὁ Θεός.
4 Every man praying or prophesying with his head covered disgraces his head.
4 πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ.
5 But every woman praying or prophesying with her head not covered disgraces her head. For it is the same as if her head were shaven.
5 πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν ἑαυτῆς· ἓν γάρ ἐστι καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.
6 So if a woman is not veiled, let her hair be cut off. Truly then, if it is a disgrace for a woman to have her hair cut off, or to have her head shaven, then she should cover her head.
6 εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω· εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω.
7 Certainly, a man ought not to cover his head, for he is the image and glory of God. But woman is the glory of man.
7 ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν, εἰκὼν καὶ δόξα Θεοῦ ὑπάρχων· γυνὴ δὲ δόξα ἀνδρός ἐστιν.
8 For man is not of woman, but woman is of man.
8 οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός·
9 And indeed, man was not created for woman, but woman was created for man.
9 καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα, ἀλλὰ γυνὴ διὰ τὸν ἄνδρα.
10 Therefore, a woman ought to have a sign of authority on her head, because of the Angels.
10 διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους.
11 Yet truly, man would not exist without woman, nor would woman exist without man, in the Lord.
11 πλὴν οὔτε ἀνὴρ χωρὶς γυναικὸς οὔτε γυνὴ χωρὶς ἀνδρὸς ἐν Κυρίῳ·
12 For just as woman came into existence from man, so also does man exist through woman. But all things are from God.
12 ὥσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτω καὶ ὁ ἀνὴρ διὰ τῆς γυναικός, τὰ δὲ πάντα ἐκ τοῦ Θεοῦ.
13 Judge for yourselves. Is it proper for a woman to pray to God unveiled?
13 ἐν ὑμῖν αὐτοῖς κρίνατε· πρέπον ἐστὶ γυναῖκα ἀκατακάλυπτον τῷ Θεῷ προσεύχεσθαι;
14 Does not even nature herself teach you that, indeed, if a man grows his hair long, it is a disgrace for him?
14 ἢ οὐδὲ αὐτὴ ἡ φύσις διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστι,
15 Yet truly, if a woman grows her hair long, it is a glory for her, because her hair has been given to her as a covering.
15 γυνὴ δὲ ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν; ὅτι ἡ κόμη ἀντὶ περιβολαίου δέδοται αὐτῇ.
16 But if anyone has a mind to be contentious, we have no such custom, nor does the Church of God.
16 Εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ Θεοῦ.
17 Now I caution you, without praising, about this: that you assemble together, and not for better, but for worse.
17 Τοῦτο δὲ παραγγέλλων οὐκ ἐπαινῶ ὅτι οὐκ εἰς τὸ κρεῖττον, ἀλλ᾽ εἰς τὸ ἧττον συνέρχεσθε.
18 First of all, indeed, I hear that when you assemble together in the church, there are schisms among you. And I believe this, in part.
18 πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν, καὶ μέρος τι πιστεύω·
19 For there must also be heresies, so that those who have been tested may be made manifest among you.
19 δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν.
20 And so, when you assemble together as one, it is no longer in order to eat the Lord’s supper.
20 συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ οὐκ ἔστι κυριακὸν δεῖπνον φαγεῖν·
21 For each one first takes his own supper to eat. And as a result, one person is hungry, while another is inebriated.
21 ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῷ φαγεῖν, καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει.
22 Do you not have houses, in which to eat and drink? Or do you have such contempt for the Church of God that you would confound those who do not have such contempt? What should I say to you? Should I praise you? I am not praising you in this.
22 μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί ὑμῖν εἴπω; ἐπαινέσω ὑμᾶς ἐν τούτῳ; οὐκ ἐπαινῶ.
23 For I have received from the Lord what I have also delivered to you: that the Lord Jesus, on the same night that he was handed over, took bread,
23 ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ Κυρίου ὃ καὶ παρέδωκα ὑμῖν, ὅτι ὁ Κύριος Ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδοτο ἔλαβεν ἄρτον καὶ εὐχαριστήσας ἔκλασε καὶ εἶπε·
24 and giving thanks, he broke it, and said: “Take and eat. This is my body, which shall be given up for you. Do this in remembrance of me.”
24 λάβετε φάγετε· τοῦτό μού ἐστι τὸ σῶμα τὸ ὑπὲρ ὑμῶν κλώμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
25 Similarly also, the cup, after he had eaten supper, saying: “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
25 ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι λέγων· τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι· τοῦτο ποιεῖτε, ὁσάκις ἂν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.
26 For whenever you eat this bread and drink this cup, you proclaim the death of the Lord, until he returns.
26 ὁσάκις γὰρ ἂν ἐσθίητε τὸν ἄρτον τοῦτον καὶ τὸ ποτήριον τοῦτο πίνητε, τὸν θάνατον τοῦ Κυρίου καταγγέλλετε, ἄχρις οὗ ἂν ἔλθῃ.
27 And so, whoever eats this bread, or drinks from the cup of the Lord, unworthily, shall be liable of the body and blood of the Lord.
27 ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον τοῦτον ἢ πίνῃ τὸ ποτήριον τοῦ Κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ αἵματος τοῦ Κυρίου.
28 But let a man examine himself, and, in this way, let him eat from that bread, and drink from that cup.
28 δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω·
29 For whoever eats and drinks unworthily, eats and drinks a sentence against himself, not discerning it to be the body of the Lord.
29 ὁ γὰρ ἐσθίων καὶ πίνων ἀναξίως κρῖμα ἑαυτῷ ἐσθίει καὶ πίνει, μὴ διακρίνων τὸ σῶμα τοῦ Κυρίου.
30 As a result, many are weak and sick among you, and many have fallen asleep.
30 διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι καὶ κοιμῶνται ἱκανοί.
31 But if we ourselves were discerning, then certainly we would not be judged.
31 εἰ γὰρ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα·
32 Yet when we are judged, we are being corrected by the Lord, so that we might not be condemned along with this world.
32 κρινόμενοι δὲ ὑπὸ [τοῦ] Κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν.
33 And so, my brothers, when you assemble together to eat, be attentive to one another.
33 Ὥστε, ἀδελφοί μου, συνερχόμενοι εἰς τὸ φαγεῖν ἀλλήλους ἐκδέχεσθε·
34 If anyone is hungry, let him eat at home, so that you may not assemble together unto judgment. As for the rest, I will set it in order when I arrive.
34 εἰ δέ τις πεινᾷ, ἐν οἴκῳ ἐσθιέτω, ἵνα μὴ εἰς κρῖμα συνέρχησθε. Τὰ δὲ λοιπὰ ὡς ἂν ἔλθω διατάξομαι.
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Philippians 3:17; 1 Thessalonians 1:6; Ephesians 5:1–2; 1 Corinthians 4:16; Hebrews 6:12
- 2 2 Thessalonians 2:15; 1 Corinthians 4:17; Proverbs 31:28–31; 1 Corinthians 11:22; 2 Thessalonians 3:6
- 3 Genesis 3:16; Colossians 1:18; 1 Corinthians 3:23; Colossians 3:18; Ephesians 4:15
- 4 2 Samuel 15:30; 2 Samuel 19:4; 1 Corinthians 12:28; 1 Corinthians 12:10; 1 Corinthians 11:14
- 5 Deuteronomy 21:12; Luke 2:36; Acts 2:17; 1 Corinthians 14:34; Acts 21:9
- 6 Deuteronomy 22:5
- 7 1 Corinthians 11:3; Genesis 9:6; Genesis 1:26–27; Genesis 5:1; Psalm 8:6
- 8 1 Timothy 2:13; Genesis 2:21–23
- 9 Genesis 2:18; Genesis 2:23–24
- 10 Genesis 24:64–65; Hebrews 1:14; Matthew 18:10
- 11 Galatians 3:28; 1 Corinthians 7:10–14; 1 Corinthians 12:12–22
- 12 Romans 11:36; 1 Corinthians 8:6; Proverbs 16:4; Hebrews 1:2–3
- 13 Luke 12:57; 1 Corinthians 10:15; John 7:24
- 16 1 Corinthians 7:17; 1 Timothy 6:3–4; 1 Thessalonians 2:14; 1 Corinthians 14:33–34; Acts 21:24
- 17 Hebrews 10:25; Isaiah 58:1–4; 1 Peter 2:14; 1 Corinthians 11:22; 1 Corinthians 14:23
- 18 1 Corinthians 3:3; 1 Corinthians 1:10–12; 1 Corinthians 5:1; 1 Corinthians 6:1
- 19 1 John 2:19; Titus 3:10; Acts 20:30; Luke 17:1; Deuteronomy 13:3
- 21 Jude 12; 2 Peter 2:13; 1 Corinthians 10:16–18; 1 Corinthians 11:23–25
- 22 Proverbs 17:5; James 2:5–6; Acts 20:28; 1 Corinthians 10:32; 1 Timothy 3:15
- 23 Luke 22:19–20; Matthew 26:26–28; Mark 14:22–24; 1 Corinthians 11:23–25; 1 Corinthians 15:3
- 24 John 6:53–58; 1 Corinthians 11:27–28; 1 Corinthians 10:3–4; Exodus 12:14; Isaiah 26:8
- 25 Luke 22:20; Hebrews 9:15–20; Hebrews 13:20; 2 Corinthians 3:6; 2 Corinthians 3:14
- 26 Hebrews 9:28; Revelation 1:7; John 14:3; 1 John 2:28; Acts 1:11
- 27 John 6:51; 1 Corinthians 10:21; Hebrews 10:29; Numbers 9:13; Numbers 9:10
- 28 Galatians 6:4; 2 Corinthians 13:5; Lamentations 3:40; Matthew 5:23–24; 1 Corinthians 11:31
- 29 1 Corinthians 11:27; 1 Corinthians 11:32–34; 1 Corinthians 11:30; Hebrews 5:14; 1 Corinthians 11:24
- 30 Revelation 3:19; Exodus 15:26; Amos 3:2; Psalm 38:1–8; Numbers 20:12
- 31 1 John 1:9; Psalm 32:3–5; Revelation 2:5; 1 Corinthians 11:28; Revelation 3:2–3
- 32 Proverbs 3:11–12; Hebrews 12:5–11; Revelation 3:19; Psalm 118:18; Deuteronomy 8:5
- 34 1 Corinthians 11:21–22; 1 Corinthians 7:17; 1 Corinthians 4:19; Titus 1:5; 1 Corinthians 16:2
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Having completed the discourse concerning the idol-sacrifices as became him, and having rendered it most perfect in all respects, he proceeds to another thing, which also itself was a complaint, but not so great a one.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… one born out of due time." Again, the coming of the Saviour with His attendants to Achamoth is declared in like manner by him in the same Epistle, when he says, "A woman ought to have a veil upon her head, because of the angels." Now, that Achamoth, when the Saviour came to her, drew a veil over herself through …
For there must be also heresies, that the approved may be made manifest among the weak.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For him do they resemble, who partake of the mysteries unworthily: it being said, that such a one "shall be guilty of the Body and Blood of the Lord." Yes; for they have in themselves the tyrant who is grieved at Christ's kingdom, him that is more wicked than Herod of old, even Mammon.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
As the Apostle says, Who is the Image of the Invisible God; and a little after, and He is the Head of the body, the Church. And again, The Head of every man is Christ; and again, Who is the Head of all principality and power.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)