Matthew · Catholic Public Domain Version
Matthew 11 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
1 And it happened that, when Jesus had completed instructing his twelve disciples, he went away from there in order to teach and to preach in their cities.
1 When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
2 Now when John had heard, in prison, about the works of Christ, sending two of his disciples, he said to him,
2 Now when John heard in the prison the works of Christ, he sent two of his disciples
3 “Are you he who is to come, or should we expect another?”
3 and said to him, “Are you he who comes, or should we look for another?”
4 And Jesus, responding, said to them: “Go and report to John what you have heard and seen.
4 Jesus answered them, “Go and tell John the things which you hear and see:
5 The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor are evangelized.
5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
6 And blessed is he who has found no offense in me.”
6 Blessed is he who finds no occasion for stumbling in me.”
7 Then, after they departed, Jesus began to speak to the crowds about John: “What did you go out to the desert to see? A reed shaken by the wind?
7 As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?
8 So what did you go out to see? A man in soft garments? Behold, those who are clothed in soft garments are in the houses of kings.
8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
9 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
10 For this is he, of whom it is written: ‘Behold, I send my Angel before your face, who shall prepare your way before you.’
10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
11 Amen I say to you, among those born of women, there has arisen no one greater than John the Baptist. Yet the least in the kingdom of heaven is greater than he.
11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
12 But from the days of John the Baptist, even until now, the kingdom of heaven has endured violence, and the violent carry it away.
12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
13 For all the prophets and the law prophesied, even until John.
13 For all the prophets and the law prophesied until John.
14 And if you are willing to accept it, he is the Elijah, who is to come.
14 If you are willing to receive it, this is Elijah, who is to come.
15 Whoever has ears to hear, let him hear.
15 He who has ears to hear, let him hear.
16 But to what shall I compare this generation? It is like children sitting in the marketplace,
16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions
17 who, calling out to their companions, say: ‘We played music for you, and you did not dance. We lamented, and you did not mourn.’
17 and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’
18 For John came neither eating nor drinking; and they say, ‘He has a demon.’
18 For John came neither eating nor drinking, and they say, ‘He has a demon.’
19 The Son of man came eating and drinking; and they say, ‘Behold, a man who eats voraciously and who drinks wine, a friend of tax collectors and sinners.’ But wisdom is justified by her sons.”
19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
20 Then he began to rebuke the cities in which many of his miracles were accomplished, for they still had not repented.
20 Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent.
21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago in haircloth and ashes.
21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
22 Yet truly, I say to you, Tyre and Sidon shall be forgiven more than you, on the day of judgment.
22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
23 And you, Capernaum, would you be exalted all the way to heaven? You shall descend all the way to Hell. For if the miracles that were done in you had been done in Sodom, perhaps it would have remained, even to this day.
23 You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.
24 Yet truly, I say to you, that the land of Sodom shall be forgiven more than you, on the day of judgment.”
24 But I tell you that it will be more tolerable for the land of Sodom on the day of judgment, than for you.”
25 At that time, Jesus responded and said: “I acknowledge you, Father, Lord of Heaven and earth, because you have hidden these things from the wise and the prudent, and have revealed them to little ones.
25 At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
26 Yes, Father, for this was pleasing before you.
26 Yes, Father, for so it was well-pleasing in your sight.
27 All things have been delivered to me by my Father. And no one knows the Son except the Father, nor does anyone know the Father except the Son, and those to whom the Son is willing to reveal him.
27 All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.
28 Come to me, all you who labor and have been burdened, and I will refresh you.
28 “Come to me, all you who labor and are heavily burdened, and I will give you rest.
29 Take my yoke upon you, and learn from me, for I am meek and humble of heart; and you shall find rest for your souls.
29 Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
30 For my yoke is sweet and my burden is light.”
30 For my yoke is easy, and my burden is light.”
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
Places
Capernaum
A fishing and customs town on the Sea of Galilee where Jesus healed, taught, and called disciples. Its ruins include a 4th–5th c. synagogue built over an earlier one.
Cited in the guide: Matthew 4:13; Mark 2:1; Matthew 11:23
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 61:1–3; Acts 10:38; Matthew 9:35; Luke 8:1; Luke 4:15–21
- 2 Matthew 14:3; Mark 6:17; Matthew 4:12; Luke 7:18–35; Matthew 9:14
- 3 John 11:27; Malachi 3:1; Hebrews 10:37; Deuteronomy 18:15–18; Micah 5:2
- 5 Isaiah 35:4–6; Isaiah 61:1–3; Isaiah 42:6–7; Luke 4:18; Isaiah 29:18
- 6 Isaiah 8:14–15; 1 Corinthians 2:14; Matthew 26:31; John 6:66; Luke 11:27–28
- 7 James 1:6; John 5:35; Luke 8:18; Luke 7:24–30; Ephesians 4:14
- 8 Matthew 3:4; 2 Kings 1:8; 2 Corinthians 11:27; Zechariah 13:4; Isaiah 20:2
- 9 Luke 1:76; Matthew 14:5; Mark 9:11–13; Matthew 17:12–13; Matthew 21:24–26
- 10 Malachi 3:1; Isaiah 40:3; Malachi 4:5; Mark 1:2; Luke 7:26–27
- 11 Luke 7:28; Ephesians 3:8; Matthew 3:11; John 1:15; Matthew 5:19
- 12 Luke 16:16; Luke 13:24; Ephesians 6:11–13; Philippians 2:12; John 6:27
- 13 Matthew 5:17–18; Romans 3:21; Acts 3:22–24; Acts 13:27; Luke 24:44
- 14 Malachi 4:5; Mark 9:11–13; Matthew 17:10–13; Luke 1:17; John 1:21–23
- 15 Matthew 13:9; Luke 8:8; Mark 4:23; Matthew 13:43; Mark 4:9
- 16 Luke 7:31–35; Matthew 23:36; Mark 4:30; Matthew 12:34; Luke 13:18
- 17 Isaiah 28:9–13; Jeremiah 9:17–20; Isaiah 30:29; Matthew 9:15; Jeremiah 31:4
- 18 Matthew 3:4; Luke 1:15; John 10:20; Matthew 10:25; John 8:48
- 19 Matthew 9:10–11; Luke 7:34–36; Luke 15:1–2; Luke 19:7; Luke 5:29–30
- 20 Luke 10:13–15; 2 Timothy 2:25–26; Jeremiah 8:6; Isaiah 1:2–5; Revelation 9:20–21
- 21 Ezekiel 3:6–7; Matthew 15:21; Acts 12:20; Luke 9:10; John 12:21
- 22 Matthew 11:24; Matthew 10:15; Hebrews 10:26–31; Luke 12:47–48; Matthew 12:36
- 23 Isaiah 14:13–15; John 4:46–54; Matthew 4:13; Genesis 13:13; Revelation 11:8
- 24 Matthew 10:15; Matthew 11:22; Mark 6:11; Lamentations 4:6; Luke 10:12
- 25 Matthew 21:16; Psalm 8:2; Matthew 16:17; Luke 10:21–24; 1 Corinthians 1:18–29
- 26 Isaiah 46:10; Ephesians 3:11; 2 Timothy 1:9; Luke 10:21; Romans 9:18
- 27 John 14:6–9; Matthew 28:18; Luke 10:22; 2 John 9; John 17:25–26
- 28 Matthew 11:29; John 7:37; John 6:37; Galatians 5:1; Isaiah 55:1–3
- 29 Jeremiah 6:16; 1 John 2:6; Philippians 2:7–8; John 13:15; Luke 6:46–48
- 30 1 John 5:3; John 16:33; Philippians 4:13; 2 Corinthians 12:9–10; Galatians 5:1
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The lesson of the Holy Gospel has set before us a question touching John the Baptist. May the Lord assist me to resolve it to you, as He hath resolved it to us.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
That is, after He had sent them, He proceeded to withdraw Himself, to give them room and opportunity to do what He had enjoined. For while He was present and healing, no one would be willing to approach them.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… the Christ, because the Jews knew not what the Father was, and what the Son, in like manner accused them; and Himself said, "No one knoweth the Father, but the Son; nor the Son, but the Father, and they to whom the Son revealeth Him." Now the Word of God is His Son, as we have before said.
And again, when He said, "Come unto Me all ye that labour and are heavy laden, and I will give you rest, and learn of Me," He announced the Father of truth.
"Because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes;" that they "that labour and are heavy laden" might "come" unto Him and He might refresh them, because He is "meek and lowly in heart." "The meek will He guide in judgment; and the meek will He teach His way;" looking upon our …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)