Matthew · Serbian Bible: Daničić–Karadžić (Latin script)
Matthew 11 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
WEB World English Bible (Classic, with Deuterocanon)
1 I kad svrši Isus zapovesti dvanaestorici učenika svojih, otide odande dalje da uči i da propoveda po gradovima njihovim.
1 When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
2 A Jovan čuvši u tamnici dela Hristova posla dvojicu učenika svojih,
2 Now when John heard in the prison the works of Christ, he sent two of his disciples
3 i reče Mu: Jesi li ti Onaj što će doći, ili drugog da čekamo?
3 and said to him, “Are you he who comes, or should we look for another?”
4 A Isus odgovarajući reče im: Idite i kažite Jovanu šta čujete i vidite:
4 Jesus answered them, “Go and tell John the things which you hear and see:
5 Slepi progledaju i hromi hode, gubavi čiste se i gluvi čuju, mrtvi ustaju i siromašnima propoveda se jevanđelje.
5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
6 I blago onome koji se ne sablazni o mene.
6 Blessed is he who finds no occasion for stumbling in me.”
7 A kad ovi otidoše, poče Isus ljudima govoriti o Jovanu: Šta ste izišli u pustinji da vidite? Trsku, koju ljulja vetar?
7 As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?
8 Ili šta ste izišli da vidite? Čoveka u meke haljine obučena? Eto, koji meke haljine nose po carskim su dvorovima.
8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
9 Ili šta ste izišli da vidite? Proroka? Da, ja vam kažem, i više od proroka.
9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
10 Jer je ovo onaj za koga je pisano: Eto, ja šaljem anđela svog pred licem Tvojim, koji će pripraviti put Tvoj pred Tobom.
10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
11 Zaista vam kažem: Ni jedan između rođenih od žena nije izišao veći od Jovana Krstitelja; a najmanji u carstvu nebeskom veći je od njega.
11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
12 A od vremena Jovana Krstitelja do sad carstvo nebesko na silu se uzima, i siledžije dobijaju ga.
12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
13 Jer su svi proroci i zakon proricali do Jovana.
13 For all the prophets and the law prophesied until John.
14 I ako hoćete verovati, on je Ilija što će doći.
14 If you are willing to receive it, this is Elijah, who is to come.
15 Koji ima uši da čuje neka čuje.
15 He who has ears to hear, let him hear.
16 Ali kakav ću kazati da je ovaj rod? On je kao deca koja sede po ulicama i viču svojim drugovima,
16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions
17 i govore: Svirasmo vam, i ne igraste; žalismo vam se, i ne jaukaste.
17 and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’
18 Jer Jovan dođe, koji ni jede ni pije, a oni kažu: Đavo je u njemu.
18 For John came neither eating nor drinking, and they say, ‘He has a demon.’
19 Dođe Sin čovečiji, koji i jede i pije, a oni kažu: Gle čoveka izjelice i pijanice, druga carinicima i grešnicima. I opravdaše premudrost deca njena.
19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
20 Tada poče Isus vikati na gradove u kojima su se dogodila najveća čudesa Njegova, pa se nisu pokajali:
20 Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent.
21 Teško tebi, Horazine! Teško tebi, Vitsaido! Jer da su u Tiru i Sidonu bila čudesa koja su bila u vama, davno bi se u vreći i pepelu pokajali.
21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
22 Ali vam kažem: Tiru i Sidonu lakše će biti u dan strašnog suda nego vama.
22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
23 I ti Kapernaume! Koji si se do nebesa podigao do pakla ćeš propasti: jer da su u Sodomu bila čudesa što su u tebi bila, ostao bi do današnjeg dana.
23 You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.
24 Ali vam kažem da će zemlji sodomskoj lakše biti u dan strašnog suda nego tebi.
24 But I tell you that it will be more tolerable for the land of Sodom on the day of judgment, than for you.”
25 U to vreme odgovori Isus, i reče: Hvalim Te, Oče, Gospode neba i zemlje, što si ovo sakrio od premudrih i razumnih a kazao si prostima.
25 At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
26 Da, Oče, jer je tako bila volja Tvoja.
26 Yes, Father, for so it was well-pleasing in your sight.
27 Sve je meni predao Otac moj, i niko ne zna Sina do Otac; niti Oca ko zna do Sin i ako kome Sin hoće kazati.
27 All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.
28 Hodite k meni svi koji ste umorni i natovareni, i ja ću vas odmoriti.
28 “Come to me, all you who labor and are heavily burdened, and I will give you rest.
29 Uzmite jaram moj na sebe, i naučite se od mene; jer sam ja krotak i smeran u srcu, i naći ćete pokoj dušama svojim.
29 Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
30 Jer je jaram moj blag, i breme je moje lako.
30 For my yoke is easy, and my burden is light.”
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
Places
Capernaum
A fishing and customs town on the Sea of Galilee where Jesus healed, taught, and called disciples. Its ruins include a 4th–5th c. synagogue built over an earlier one.
Cited in the guide: Matthew 4:13; Mark 2:1; Matthew 11:23
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 61:1–3; Acts 10:38; Matthew 9:35; Luke 8:1; Luke 4:15–21
- 2 Matthew 14:3; Mark 6:17; Matthew 4:12; Luke 7:18–35; Matthew 9:14
- 3 John 11:27; Malachi 3:1; Hebrews 10:37; Deuteronomy 18:15–18; Micah 5:2
- 5 Isaiah 35:4–6; Isaiah 61:1–3; Isaiah 42:6–7; Luke 4:18; Isaiah 29:18
- 6 Isaiah 8:14–15; 1 Corinthians 2:14; Matthew 26:31; John 6:66; Luke 11:27–28
- 7 James 1:6; John 5:35; Luke 8:18; Luke 7:24–30; Ephesians 4:14
- 8 Matthew 3:4; 2 Kings 1:8; 2 Corinthians 11:27; Zechariah 13:4; Isaiah 20:2
- 9 Luke 1:76; Matthew 14:5; Mark 9:11–13; Matthew 17:12–13; Matthew 21:24–26
- 10 Malachi 3:1; Isaiah 40:3; Malachi 4:5; Mark 1:2; Luke 7:26–27
- 11 Luke 7:28; Ephesians 3:8; Matthew 3:11; John 1:15; Matthew 5:19
- 12 Luke 16:16; Luke 13:24; Ephesians 6:11–13; Philippians 2:12; John 6:27
- 13 Matthew 5:17–18; Romans 3:21; Acts 3:22–24; Acts 13:27; Luke 24:44
- 14 Malachi 4:5; Mark 9:11–13; Matthew 17:10–13; Luke 1:17; John 1:21–23
- 15 Matthew 13:9; Luke 8:8; Mark 4:23; Matthew 13:43; Mark 4:9
- 16 Luke 7:31–35; Matthew 23:36; Mark 4:30; Matthew 12:34; Luke 13:18
- 17 Isaiah 28:9–13; Jeremiah 9:17–20; Isaiah 30:29; Matthew 9:15; Jeremiah 31:4
- 18 Matthew 3:4; Luke 1:15; John 10:20; Matthew 10:25; John 8:48
- 19 Matthew 9:10–11; Luke 7:34–36; Luke 15:1–2; Luke 19:7; Luke 5:29–30
- 20 Luke 10:13–15; 2 Timothy 2:25–26; Jeremiah 8:6; Isaiah 1:2–5; Revelation 9:20–21
- 21 Ezekiel 3:6–7; Matthew 15:21; Acts 12:20; Luke 9:10; John 12:21
- 22 Matthew 11:24; Matthew 10:15; Hebrews 10:26–31; Luke 12:47–48; Matthew 12:36
- 23 Isaiah 14:13–15; John 4:46–54; Matthew 4:13; Genesis 13:13; Revelation 11:8
- 24 Matthew 10:15; Matthew 11:22; Mark 6:11; Lamentations 4:6; Luke 10:12
- 25 Matthew 21:16; Psalm 8:2; Matthew 16:17; Luke 10:21–24; 1 Corinthians 1:18–29
- 26 Isaiah 46:10; Ephesians 3:11; 2 Timothy 1:9; Luke 10:21; Romans 9:18
- 27 John 14:6–9; Matthew 28:18; Luke 10:22; 2 John 9; John 17:25–26
- 28 Matthew 11:29; John 7:37; John 6:37; Galatians 5:1; Isaiah 55:1–3
- 29 Jeremiah 6:16; 1 John 2:6; Philippians 2:7–8; John 13:15; Luke 6:46–48
- 30 1 John 5:3; John 16:33; Philippians 4:13; 2 Corinthians 12:9–10; Galatians 5:1
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The lesson of the Holy Gospel has set before us a question touching John the Baptist. May the Lord assist me to resolve it to you, as He hath resolved it to us.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
That is, after He had sent them, He proceeded to withdraw Himself, to give them room and opportunity to do what He had enjoined. For while He was present and healing, no one would be willing to approach them.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… the Christ, because the Jews knew not what the Father was, and what the Son, in like manner accused them; and Himself said, "No one knoweth the Father, but the Son; nor the Son, but the Father, and they to whom the Son revealeth Him." Now the Word of God is His Son, as we have before said.
And again, when He said, "Come unto Me all ye that labour and are heavy laden, and I will give you rest, and learn of Me," He announced the Father of truth.
"Because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes;" that they "that labour and are heavy laden" might "come" unto Him and He might refresh them, because He is "meek and lowly in heart." "The meek will He guide in judgment; and the meek will He teach His way;" looking upon our …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)