1 At that time, Jesus went out through the ripe grain on the Sabbath. And his disciples, being hungry, began to separate the grain and to eat. 2 Then the Pharisees, seeing this, said to him, “Behold, your disciples are doing what is not lawful to do on the Sabbaths.” 3 But he said to them: “Have you not read what David did, when he was hungry, and those who were with him: 4 how he entered the house of God and ate the bread of the Presence, which was not lawful for him to eat, nor for those who were with him, but only for the priests? 5 Or have you not read in the law, that on the Sabbaths the priests in the temple violate the Sabbath, and they are without guilt? 6 But I say to you, that something greater than the temple is here. 7 And if you knew what this means, ‘I desire mercy, and not sacrifice,’ you would never have condemned the innocent. 8 For the Son of man is Lord even of the Sabbath.” 9 And when he had passed from there, he went into their synagogues. 10 And behold, there was a man who had a withered hand, and they questioned him, so that they might accuse him, saying, “Is it lawful to cure on the Sabbaths?” 11 But he said to them: “Who is there among you, having even one sheep, if it will have fallen into a pit on the Sabbath, would not take hold of it and lift it up? 12 How much better is a man than a sheep? And so, it is lawful to do good on the Sabbaths.” 13 Then he said to the man, “Extend your hand.” And he extended it, and it was restored to health, just like the other one. 14 Then the Pharisees, departing, took council against him, as to how they might destroy him. 15 But Jesus, knowing this, withdrew from there. And many followed him, and he cured them all. 16 And he instructed them, lest they make him known. 17 Then what was spoken through the prophet Isaiah was fulfilled, saying: 18 “Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will place my Spirit over him, and he shall announce judgment to the nations. 19 He shall not contend, nor cry out, neither shall anyone hear his voice in the streets. 20 He shall not crush the bruised reed, and he shall not extinguish the smoking wick, until he sends forth judgment unto victory. 21 And the Gentiles shall hope in his name.” 22 Then one who had a demon, who was blind and mute, was brought to him. And he cured him, so that he spoke and saw. 23 And all the crowds were stupefied, and they said, “Could this be the son of David?” 24 But the Pharisees, hearing it, said, “This man does not cast out demons, except by Beelzebub, the prince of the demons.” 25 But Jesus, knowing their thoughts, said to them: “Every kingdom divided against itself will become desolate. And every city or house divided against itself will not stand. 26 So if Satan casts out Satan, then he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebub, by whom do your own sons cast them out? Therefore, they shall be your judges. 28 But if I cast out demons by the Spirit of God, then the kingdom of God has arrived among you. 29 Or how can anyone enter into the house of a strong man, and plunder his belongings, unless he first restrains the strong man? And then he will plunder his house. 30 Whoever is not with me, is against me. And whoever does not gather with me, scatters. 31 For this reason, I say to you: Every sin and blasphemy shall be forgiven men, but blasphemy against the Spirit shall not be forgiven. 32 And anyone who will have spoken a word against the Son of man shall be forgiven. But whoever will have spoken against the Holy Spirit shall not be forgiven, neither in this age, nor in the future age. 33 Either make the tree good and its fruit good, or make the tree evil and its fruit evil. For certainly a tree is known by its fruit. 34 Progeny of vipers, how are you able to speak good things while you are evil? For out of the abundance of the heart, the mouth speaks. 35 A good man offers good things from a good storehouse. And an evil man offers evil things from an evil storehouse. 36 But I say to you, that for every idle word which men will have spoken, they shall render an account in the day of judgment. 37 For by your words shall you be justified, and by your words shall you be condemned.” 38 Then certain ones from the scribes and the Pharisees responded to him, saying, “Teacher, we want to see a sign from you.” 39 And answering, he said to them: “An evil and adulterous generation seeks a sign. But a sign will not be given to it, except the sign of the prophet Jonah. 40 For just as Jonah was in the belly of the whale for three days and three nights, so shall the Son of man be in the heart of the earth for three days and three nights. 41 The men of Nineveh shall arise in judgment with this generation, and they shall condemn it. For, at the preaching of Jonah, they repented. And behold, there is a greater than Jonah here. 42 The Queen of the South shall arise in judgment with this generation, and she shall condemn it. For she came from the ends of the earth to hear the wisdom of Solomon. And behold, there is a greater than Solomon here. 43 Now when an unclean spirit departs from a man, he walks through dry places, seeking rest, and he does not find it. 44 Then he says, ‘I will return to my house, from which I departed’. And arriving, he finds it vacant, swept clean, and decorated. 45 Then he goes and takes with him seven other spirits more wicked than himself, and they enter in and live there. And in the end, the man becomes worse than he was at first. So, too, shall it be with this most wicked generation.” 46 While he was still speaking to the crowds, behold, his mother and his brothers were standing outside, seeking to speak with him. 47 And someone said to him: “Behold, your mother and your brothers are standing outside, seeking you.” 48 But responding to the one speaking to him, he said, “Which one is my mother, and who are my brothers?” 49 And extending his hand to his disciples, he said: “Behold: my mother and my brothers. 50 For anyone who does the will of my Father, who is in heaven, the same is my brother, and sister, and mother.”
Matthew · Catholic Public Domain Version
Matthew 12 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Cross references (49)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Deuteronomy 23:25; Mark 2:23–28; Luke 6:1–5
- 2 Matthew 12:10; John 7:21–24; Exodus 20:9–11; Mark 3:2–5; Exodus 31:15–17
- 3 1 Samuel 21:3–6; Luke 6:3; Mark 2:25–26; Matthew 21:16; Mark 12:10
- 4 Leviticus 24:5–9; Exodus 25:30; Exodus 29:32–33; Leviticus 8:31
- 5 Numbers 28:9–10; John 7:22–23
- 6 Matthew 12:41–42; 2 Chronicles 6:18; 1 Peter 2:4–5; Malachi 3:1; Haggai 2:7–9
- 7 Hosea 6:6; Matthew 9:13; Micah 6:6–8; Isaiah 1:11–17; Proverbs 17:15
- 8 Luke 6:5; Mark 2:28; John 5:17–23; Mark 9:4–7; Matthew 9:6
- 9 Luke 6:6–11; Mark 3:1–6
- 10 Luke 13:14; John 9:16; John 8:6; Matthew 22:17–18; Luke 11:54
- 11 Deuteronomy 22:4; Luke 14:5; Luke 13:15–17; Exodus 23:4–5
- 12 Matthew 6:26; Luke 6:9; Mark 3:4; Matthew 10:31; Luke 12:24
- 13 Luke 13:13; Acts 3:7–8
- 14 John 11:53; Luke 6:11; Mark 3:6; John 10:39; John 5:18
- 15 Mark 3:7–12; Matthew 10:23; John 7:1; Matthew 19:2; John 11:54
- 16 Matthew 9:30; Matthew 8:4; Matthew 17:9; Mark 7:36; Luke 5:14–15
- 17 Isaiah 42:1–4; Isaiah 42:9; Isaiah 41:22–23; Matthew 13:35; Matthew 21:4
- 18 Isaiah 42:1; Luke 4:18; John 3:34; Acts 10:38; Isaiah 61:1–3
- 19 Matthew 11:29; 2 Timothy 2:24–25; John 18:36–38; 2 Corinthians 10:1; Luke 17:20
- 20 Isaiah 42:3–4; Ezekiel 34:16; Isaiah 61:1–3; Luke 4:18; Psalm 147:3
- 21 Isaiah 11:10; Romans 15:12–13; Isaiah 42:4; Colossians 1:27; Ephesians 1:12–13
- 22 Luke 11:14–15; Mark 7:35–37; Isaiah 29:18; Isaiah 35:5–6; Acts 26:18
- 23 Matthew 9:27; John 4:29; Matthew 22:42–43; Matthew 9:33; John 7:40–42
- 24 Mark 3:22; Matthew 9:34; Luke 11:15
- 25 Galatians 5:15; Jeremiah 17:10; Matthew 9:4; Mark 3:23–27; 1 Corinthians 2:11
- 26 Colossians 1:13; 1 John 5:19; Revelation 20:2–3; John 12:31; Revelation 12:9
- 27 Mark 9:38–39; Acts 19:13–16; Luke 9:49–50; Luke 11:19; Romans 3:19
- 28 Luke 11:20; Daniel 7:14; Matthew 6:33; Acts 10:38; Colossians 1:13
- 29 Isaiah 49:24; Mark 3:27; Luke 11:21–22; 1 John 4:4; Revelation 20:7–9
- 30 Mark 9:40; Luke 11:23; Joshua 24:15; Luke 9:50; 1 John 2:19
- 31 Luke 12:10; Mark 3:28–30; Hebrews 10:29; Hebrews 10:26; Acts 7:51
- 32 Mark 3:29; Hebrews 10:26–29; Hebrews 6:4–6; Luke 12:10; Matthew 12:31
- 33 Luke 6:43–44; Matthew 7:16–20; James 4:8; John 15:4–7; Matthew 3:8–10
- 34 Luke 6:45; Matthew 15:18; Ephesians 4:29; 1 Samuel 24:13; James 3:5–8
- 35 Colossians 4:6; Proverbs 15:4; Proverbs 15:28; Colossians 3:16; Proverbs 25:11–12
- 36 Ecclesiastes 12:14; Romans 2:16; Revelation 20:12; Jude 14–15; Ephesians 6:4–6
- 37 Proverbs 13:3; James 2:21–25
- 38 1 Corinthians 1:22; Mark 8:11–12; Luke 11:29; John 2:18; Luke 11:16
- 39 Matthew 16:4; Luke 11:29–32; James 4:4; Isaiah 57:3; Mark 8:38
- 40 Jonah 1:17; Matthew 27:63–64; John 2:19; Matthew 17:23; Matthew 16:21
- 41 Matthew 12:42; Hebrews 11:7; Romans 2:27; John 3:31; Matthew 12:6
- 42 1 Kings 10:1–13; 2 Chronicles 9:1–12; Hebrews 1:2–4; Luke 11:31–32; John 1:14
- 43 Luke 11:24–26; Luke 8:28–32; Matthew 8:29; Mark 5:7–13; Amos 8:11–13
- 44 1 John 4:4; 1 John 2:19; Psalm 81:11–12; Revelation 13:8–9; Jude 4–5
- 45 Luke 11:26; Hebrews 6:4–8; Mark 5:9; Hebrews 10:26–31; 2 Peter 2:14–22
- 46 Matthew 13:55; John 7:3; John 2:12; John 7:5; Mark 3:31–35
- 48 Mark 3:32–33; Matthew 10:37; Luke 2:52; Deuteronomy 33:9; John 2:3–4
- 49 Mark 3:34; John 17:20; John 20:17–20; Matthew 28:7; John 17:8–9
- 50 Luke 8:21; Mark 3:35; John 15:14; Matthew 28:10; Luke 11:27–28
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
There has been a great question raised touching the late lesson of the Gospel, to the solution of which I am unequal by any power of mine own; but "our sufficiency is of God," to whatever degree we are capable of receiving His aid.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
But Luke saith, "On a double Sabbath." Now what is a double Sabbath? When the cessation from toil is twofold, both that of the regular Sabbath, and that of another feast coming upon it. For they call every cessation from toil, a sabbath.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For when the unclean spirit of folly has gone forth, and when afterwards he finds them not waiting upon God, but occupied with mere worldly questions, then, "taking seven other spirits more wicked than himself," and inflating the minds of these men with the notion of their being able to conceive of something beyond God, and having fitly prepared them …
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the utter most parts of the earth to hear the words of Solomon; and behold, a greater than Solomon is here." Two things we learn from this passage, that a judgment is to take place, and that it …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)