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John · Darby Translation

John 9 Darby Translation

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About Darby
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Very literal
  • 1890
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Darby Darby Translation
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 And as he passed on, he saw a man blind from birth.
1 Y PASANDO [Jesús], vió un hombre ciego desde su nacimiento.
1 As he passed by, he saw a man blind from birth.
2 And his disciples asked him, saying, Rabbi, who sinned, this [man] or his parents, that he should be born blind?
2 Y preguntáronle sus discípulos, diciendo: Rabbí, ¿quién pecó, éste ó sus padres, para que naciese ciego?
2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 Jesus answered, Neither has this [man] sinned nor his parents, but that the works of God should be manifested in him.
3 Respondió Jesús: Ni éste pecó, ni sus padres: mas para que las obras de Dios se manifiesten en él.
3 Jesus answered, “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him.
4 I must work the works of him that has sent me while it is day. [The] night is coming, when no one can work.
4 Conviéneme obrar las obras del que me envió, entre tanto que el día dura: la noche viene, cuando nadie puede obrar.
4 I must work the works of him who sent me while it is day. The night is coming, when no one can work.
5 As long as I am in the world, I am [the] light of the world.
5 Entre tanto que estuviere en el mundo, luz soy del mundo.
5 While I am in the world, I am the light of the world.”
6 Having said these things, he spat on the ground and made mud of the spittle, and put the mud, as ointment, on his eyes.
6 Esto dicho, escupió en tierra, é hizo lodo con la saliva, y untó con el lodo sobre los ojos del ciego,
6 When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,
7 And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing.
7 Y díjole: Ve, lávate en el estanque de Siloé (que significa, si [lo] interpretares, Enviado). Y fué entonces, y lavóse, y volvió viendo.
7 and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.
8 The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging?
8 Entonces los vecinos, y los que antes le habían visto que era ciego, decían: ¿No es éste el que se sentaba y mendigaba?
8 Therefore the neighbors and those who saw that he was blind before said, “Isn’t this he who sat and begged?”
9 Some said, It is he; others said, No, but he is like him: he said, It is I.
9 Unos decían: Este es; y otros: A él se parece. El decía: Yo soy.
9 Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”
10 They said therefore to him, How have thine eyes been opened?
10 Y dijéronle: ¿Cómo te fueron abiertos los ojos?
10 They therefore were asking him, “How were your eyes opened?”
11 He answered [and said], A man called Jesus made mud and anointed mine eyes, and said to me, Go to Siloam and wash: and having gone and washed, I saw.
11 Respondió él y dijo: El hombre que se llama Jesús, hizo lodo, y me untó los ojos, y me dijo: Ve al Siloé, y lávate: y fuí, y me lavé, y recibí la vista.
11 He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam and wash.’ So I went away and washed, and I received sight.”
12 They said therefore to him, Where is he? He says, I do not know.
12 Entonces le dijeron: ¿Dónde está aquél? El dijo: No sé.
12 Then they asked him, “Where is he?” He said, “I don’t know.”
13 They bring him who was before blind to the Pharisees.
13 Llevaron á los Fariseos al que antes había sido ciego.
13 They brought him who had been blind to the Pharisees.
14 Now it was sabbath when Jesus made the mud and opened his eyes.
14 Y era sábado cuando Jesús había hecho el lodo, y le había abierto los ojos.
14 It was a Sabbath when Jesus made the mud and opened his eyes.
15 The Pharisees therefore also again asked him how he received his sight. And he said to them, He put mud upon mine eyes, and I washed, and I see.
15 Y volviéronle á preguntar también los Fariseos de qué manera había recibido la vista. Y él les dijo: Púsome lodo sobre los ojos, y me lavé, y veo.
15 Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”
16 Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.
16 Entonces unos de los Fariseos decían: Este hombre no es de Dios, que no guarda el sábado. Otros decían: ¿Cómo puede un hombre pecador hacer estas señales? Y había disensión entre ellos.
16 Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.
17 They say therefore again to the blind [man], What dost thou say of him, that he has opened thine eyes? And he said, He is a prophet.
17 Vuelven á decir al ciego: ¿Tú, qué dices del que te abrió los ojos? Y él dijo: Que es profeta.
17 Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”
18 The Jews therefore did not believe concerning him that he was blind and had received sight, until they had called the parents of him that had received sight.
18 Mas los Judíos no creían de él, que había sido ciego, y hubiese recibido la vista, hasta que llamaron á los padres del que había recibido la vista;
18 The Jews therefore didn’t believe concerning him, that he had been blind and had received his sight, until they called the parents of him who had received his sight,
19 And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see?
19 Y preguntáronles, diciendo: ¿Es éste vuestro hijo, el que vosotros decís que nació ciego? ¿Cómo, pues, ve ahora?
19 and asked them, “Is this your son, whom you say was born blind? How then does he now see?”
20 His parents answered [them] and said, We know that this is our son, and that he was born blind;
20 Respondiéronles sus padres y dijeron: Sabemos que éste es nuestro hijo, y que nació ciego:
20 His parents answered them, “We know that this is our son, and that he was born blind;
21 but how he now sees we do not know, or who has opened his eyes we do not know. He is of age: ask him; he will speak concerning himself.
21 Mas cómo vea ahora, no sabemos; ó quién le haya abierto los ojos, nosotros no lo sabemos; él tiene edad, preguntadle á él; él hablará de sí.
21 but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
22 His parents said these things because they feared the Jews, for the Jews had already agreed that if any one confessed him [to be the] Christ, he should be excommunicated from the synagogue.
22 Esto dijeron sus padres, porque tenían miedo de los Judíos: porque ya los Judíos habían resuelto que si alguno confesase ser él el Mesías, fuese fuera de la sinagoga.
22 His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
23 On this account his parents said, He is of age: ask him.
23 Por eso dijeron sus padres: Edad tiene, preguntadle á él.
23 Therefore his parents said, “He is of age. Ask him.”
24 They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.
24 Así que, volvieron á llamar al hombre que había sido ciego, y dijéronle: Da gloria á Dios: nosotros sabemos que este hombre es pecador.
24 So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”
25 He answered therefore, If he is sinful I know not. One thing I know, that, being blind [before], now I see.
25 Entonces él respondió, y dijo: Si es pecador, no lo sé: una cosa sé, que habiendo yo sido ciego, ahora veo.
25 He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
26 And they said to him again, What did he do to thee? how opened he thine eyes?
26 Y volviéronle á decir: ¿Qué te hizo? ¿Cómo te abrió los ojos?
26 They said to him again, “What did he do to you? How did he open your eyes?”
27 He answered them, I told you already and ye did not hear: why do ye desire to hear again? do ye also wish to become his disciples?
27 Respondióles: Ya os [lo] he dicho, y no habéis atendido: ¿por qué lo queréis otra vez oir? ¿queréis también vosotros haceros sus discípulos?
27 He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”
28 They railed at him, and said, Thou art his disciple, but we are disciples of Moses.
28 Y le ultrajaron, y dijeron: Tú eres su discípulo; pero nosotros discípulos de Moisés somos.
28 They insulted him and said, “You are his disciple, but we are disciples of Moses.
29 We know that God spoke to Moses; but [as to] this [man], we know not whence he is.
29 Nosotros sabemos que á Moisés habló Dios: mas éste no sabemos de dónde es.
29 We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”
30 The man answered and said to them, Now in this is a wonderful thing, that ye do not know whence he is, and he has opened mine eyes.
30 Respondió aquel hombre, y díjoles: Por cierto, maravillosa cosa es ésta, que vosotros no sabéis de dónde sea, y [á mí] me abrió los ojos.
30 The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.
31 [But] we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears.
31 Y sabemos que Dios no oye á los pecadores: mas si alguno es temeroso de Dios, y hace su voluntad, á éste oye.
31 We know that God doesn’t listen to sinners, but if anyone is a worshiper of God and does his will, he listens to him.
32 Since time was, it has not been heard that any one opened the eyes of one born blind.
32 Desde el siglo no fué oído, que abriese alguno los ojos de uno que nació ciego.
32 Since the world began it has never been heard of that anyone opened the eyes of someone born blind.
33 If this [man] were not of God he would be able to do nothing.
33 Si éste no fuera de Dios, no pudiera hacer nada.
33 If this man were not from God, he could do nothing.”
34 They answered and said to him, Thou hast been wholly born in sins, and thou teachest us? And they cast him out.
34 Respondieron, y dijéronle: En pecados eres nacido todo, ¿y tú nos enseñas? Y echáronle fuera.
34 They answered him, “You were altogether born in sins, and do you teach us?” Then they threw him out.
35 Jesus heard that they had cast him out, and having found him, he said to him, Thou, dost thou believe on the Son of God?
35 Oyó Jesús que le habían echado fuera; y hallándole, díjole: ¿Crees tú en el Hijo de Dios?
35 Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”
36 He answered and said, And who is he, Lord, that I may believe on him?
36 Respondió él, y dijo: ¿Quién es, Señor, para que crea en él?
36 He answered, “Who is he, Lord, that I may believe in him?”
37 And Jesus said to him, Thou hast both seen him, and he that speaks with thee is he.
37 Y díjole Jesús: Y le has visto, y el que habla contigo, él es.
37 Jesus said to him, “You have both seen him, and it is he who speaks with you.”
38 And he said, I believe, Lord: and he did him homage.
38 Y él dice: Creo, Señor; y adoróle.
38 He said, “Lord, I believe!” and he worshiped him.
39 And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind.
39 Y dijo Jesús: Yo, para juicio he venido á este mundo: para que los que no ven, vean; y los que ven, sean cegados.
39 Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”
40 And [some] of the Pharisees who were with him heard these things, and they said to him, Are we blind also?
40 Y [ciertos] de los Fariseos que estaban con él oyeron esto, y dijéronle: ¿Somos nosotros también ciegos?
40 Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”
41 Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.
41 Díjoles Jesús: Si fuerais ciegos, no tuvierais pecado: mas ahora porque decís, Vemos, por tanto vuestro pecado permanece.
41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
Cross references (36)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 2 Luke 13:2; John 9:34; Exodus 20:5; Acts 28:4
  2. 3 John 11:4; John 11:40; Ecclesiastes 9:1–2; Job 2:3–6; Job 42:7
  3. 4 John 12:35; Ephesians 5:16; John 4:34; Ecclesiastes 9:10; John 11:9–10
  4. 5 John 8:12; John 12:46; Acts 13:47; John 1:4–9; Revelation 21:23
  5. 6 Mark 8:23; Mark 7:33; Revelation 3:18
  6. 7 Isaiah 35:5; John 9:11; John 11:37; Isaiah 8:6; Acts 26:18
  7. 8 1 Samuel 2:8; Luke 18:35; 1 Samuel 21:11; Acts 3:2–11; Luke 16:20–22
  8. 10 Mark 4:27; Ecclesiastes 11:5; John 3:9; John 9:26; John 9:15
  9. 11 John 9:6–7; John 9:27
  10. 12 Exodus 2:18–20; John 5:11–13; John 7:11
  11. 13 John 12:42; John 8:3–8; John 11:46–47; John 11:57; John 12:19
  12. 14 John 5:9; Luke 13:10–17; Matthew 12:1–14; Luke 14:1; Mark 2:23–3:6
  13. 15 John 9:26–27; John 9:10–11
  14. 16 John 10:19; John 7:43; John 7:12; Matthew 12:2; John 3:2
  15. 17 John 4:19; John 6:14; Acts 3:22–26; Acts 10:38; Acts 2:22
  16. 18 Hebrews 3:15–19; John 12:37–40; Hebrews 4:11; John 1:19; Isaiah 26:11
  17. 19 Acts 4:14; John 9:8–9; Acts 3:10
  18. 22 John 7:13; John 16:2; Luke 6:22; Isaiah 57:11; John 12:42–43
  19. 23 John 9:21
  20. 24 John 9:16; Joshua 7:19; John 8:49; John 19:6; Psalm 50:14–15
  21. 25 1 John 5:10; John 9:30; John 5:11
  22. 27 Luke 22:67
  23. 28 Romans 2:17; 1 Corinthians 4:12; 1 Corinthians 6:10; John 7:19; Matthew 27:39
  24. 29 John 8:14; Numbers 12:2–7; Psalm 22:6; 2 Kings 9:11; Isaiah 53:2–3
  25. 30 Psalm 119:18; John 12:37; Isaiah 29:18; Isaiah 29:14; John 3:10
  26. 31 Proverbs 15:29; Isaiah 1:15; Proverbs 28:9; Micah 3:4; Proverbs 1:28–29
  27. 32 Isaiah 64:4; Job 20:4; Luke 1:70; Revelation 16:18
  28. 33 John 9:16; John 3:2; Acts 5:38–39
  29. 34 John 9:2; John 9:22; Isaiah 66:5; Job 25:4; Luke 18:17
  30. 35 John 20:31; Romans 10:20; 1 John 5:13; 1 John 4:15; John 10:36
  31. 36 Romans 10:14; Song of Songs 5:9; Proverbs 30:3–4; John 1:38; Matthew 11:3
  32. 37 John 4:26; Psalm 25:8–9; John 7:17; Psalm 25:14; John 14:21–23
  33. 38 Matthew 14:33; Matthew 28:9; John 20:28; Matthew 28:17; Luke 24:52
  34. 39 John 3:19; Acts 26:18; John 12:46; John 8:12; 1 John 2:11
  35. 40 Revelation 3:17; Matthew 15:12–14; John 9:34; Matthew 23:16–28; Romans 2:19–22
  36. 41 Isaiah 5:21; John 15:22–24; Luke 18:14; 1 John 1:8–10; Proverbs 26:12

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 9:4 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXV)

    The Lord Jesus, as we heard when the Holy Gospel was being read, opened the eyes of a man who was born blind. Brethren, if we consider our hereditary punishment, the whole world is blind. And therefore came Christ the Enlightener, because the devil had been the Blinder.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary Augustine of Hippo, Tractates on the Gospel of John (Chapter IX)

    We have just read the long lesson of the man born blind, whom the Lord Jesus restored to the light; but were we to attempt handling the whole of it, and considering, according to our ability, each passage in a way proportionate to its worth, the day would be insufficient.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Commentary 9:1 John Chrysostom, Homilies on the Gospel of John (Homily LVI)

    "And as Jesus passed by, He saw a man which was blind from his birth." Being full of love for man, and caring for our salvation, and desiring to stop the mouths of the foolish, He omitteth nothing of His own part, though there be none to give heed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  4. Quotes verse 9:1 Irenaeus of Lyons, Against Heresies (Book II, Chapter XV)

    They also maintain that the Saviour exhibited an emblem of this mystery in the case of that man who was blind from his birth, since the Æon was in this manner produced by Monogenes blind, that is, in ignorance, thus falsely ascribing ignorance and blindness to the Word of God, who, according to their own theory, holds the second [place …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 9:7 Augustine of Hippo, On Christian Doctrine (Book II, Chapters 14–16)

    The pool of Siloam, for example, where the man whose eyes our Lord had anointed with clay made out of spittle was commanded to wash, has a figurative significance, and undoubtedly conveys a secret sense; but yet if the evangelist had not interpreted that name, a meaning so important would lie unnoticed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)