1 Tax collectors and other “sinners” often used to come and listen to Jesus. 2 As a result the Pharisees and the religious teachers complained, “This man welcomes sinners, and eats with them.” 3 So Jesus told them this story as an illustration. 4 “Imagine a man who had a hundred sheep lost one of them. Wouldn't he leave the ninety-nine in the open pasture, and search for the one that's lost until he finds it? 5 When he finds it, he joyfully puts it on his shoulders. 6 Once he gets home, he calls his friends and neighbors together, saying, ‘Come and celebrate with me! I've found my lost sheep!’ 7 I tell you that there's more joy in heaven over a sinner that repents than over ninety-nine good people who don't need to repent. 8 Imagine a woman who has ten silver coins, and loses one of them. Wouldn't she light a lamp and sweep the house, carefully searching until she finds it? 9 When she finds it, she calls her friends and neighbors together, saying, ‘Come and celebrate with me! I've found the silver coin that I lost.’ 10 I tell you there is joy in the presence of God's angels over one sinner that repents. 11 Once there was a man who had two sons,” Jesus explained. 12 “The younger one told his father, ‘Father, give me my inheritance now.’ So the man divided his property between them. 13 A few days later the younger son packed up what he had and left for a distant country. Here he wasted all his money living a reckless life. 14 After he'd spent everything, the country was hit by a severe famine and he was starving. 15 So he went and took a job with one of the farmers there who sent him to his fields to feed pigs. 16 He was so hungry that he would have eaten even the pig food, but no one gave him anything. 17 When he came to his senses, he said to himself, ‘All of my father's workers have more than enough to eat—why am I dying from hunger here? 18 I'm going home to my father! I'll tell him: Father, I've sinned against heaven and against you. 19 I'm no longer worthy to be called your son. Please treat me as one of your hired workers.’ 20 So he left and went home to his father. Even though he was still far away in the distance, his father saw him coming, and his heart went out to his son. The father ran to his son, hugging and kissing him. 21 The son said to him, ‘Father, I've sinned against heaven and against you. I'm no longer worthy to be called your son.’ 22 But the father told his servants, ‘Quick—bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the calf we've been fattening and kill it. Let's have a feast to celebrate 24 because this is my son who was dead, but who has returned alive; he was lost but now he's found.’ So they started celebrating. 25 Now the older son was working out in the fields. As he walked towards the house, he heard music and dancing. 26 So he called one of the servants and asked what was going on. 27 ‘Your brother is back,’ he replied, ‘and your father has killed the fattened calf, because he's come home safe and sound.’ 28 The brother became angry. He refused to go in. So his father came out to plead with him. 29 He told his father, ‘Look, all these years I've served you, and never disobeyed you, but you never once gave me even a young goat so I could have a party with my friends. 30 Now this son of yours comes back, having spent your money on prostitutes, and you kill the fattened calf for him!’ 31 ‘Son,’ the father replied, ‘you are always here with me. Everything I have is yours. 32 But we should be happy and celebrate! This is your brother who was dead, but who has returned alive; he was lost but now he's found!’”
Luke 15 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Timothy 1:15; Matthew 9:10–13; Luke 5:29–32; Matthew 21:28–31; Ezekiel 18:27
- 2 Matthew 9:11; Luke 7:39; Luke 19:7; Luke 5:30; Acts 11:3
- 4 Ezekiel 34:16; Ezekiel 34:11–12; Matthew 18:12–14; Luke 19:10; 1 Peter 2:25
- 5 Hebrews 12:2; Isaiah 46:3–4; Luke 19:9; Micah 7:18; Isaiah 40:10–11
- 6 Luke 15:10; Luke 15:24; 1 Peter 2:25; Psalm 119:176; John 15:14
- 7 Luke 15:10; Luke 5:32; Luke 15:32; Matthew 18:13; Proverbs 30:12
- 8 Ezekiel 34:12; Luke 19:10; John 10:16; John 11:52; Ephesians 2:17
- 9 Luke 15:6–7
- 10 Luke 15:7; Ezekiel 33:11; 2 Corinthians 7:10; Ezekiel 18:23; Luke 13:5
- 12 Deuteronomy 21:16–17; Mark 12:44; Psalm 17:14; Luke 15:30
- 13 Proverbs 21:17; Proverbs 29:3; Jeremiah 2:5; Proverbs 23:19–22; Luke 15:30
- 14 2 Chronicles 33:11; Ezekiel 16:27; Hosea 2:9–14; Amos 8:9–12
- 15 Titus 3:3; 2 Timothy 2:25–26; Isaiah 1:5; Nahum 3:6; Jeremiah 5:3
- 16 Romans 6:19–21; Hosea 12:1; Isaiah 44:20; Lamentations 4:5; Jonah 2:2–8
- 17 Ezekiel 18:28; Ephesians 2:4–5; Luke 15:18–19; Ephesians 5:14; Acts 16:29–30
- 18 Lamentations 3:40; 1 John 1:8–10; Luke 15:21; Luke 18:13; Psalm 51:3–5
- 19 Job 42:6; Psalm 84:10; 1 Peter 5:6; James 4:8–10; Joshua 9:24–25
- 20 Psalm 103:10–13; Psalm 86:5; Psalm 86:15; Ephesians 2:13; Isaiah 49:15
- 21 Psalm 51:4; Luke 15:18–19; Jeremiah 3:13; 1 Corinthians 8:12; Romans 2:4
- 22 Esther 8:2; Genesis 41:42; Isaiah 61:10; Revelation 6:11; Esther 3:10
- 23 Matthew 22:2–14; Psalm 63:5; Isaiah 25:6; Genesis 18:7; Isaiah 65:13–14
- 24 Ephesians 2:5; Ezekiel 34:16; Luke 19:10; Colossians 2:13; Luke 15:4
- 25 Psalm 150:4; Jeremiah 31:4; Luke 15:11–12; Psalm 126:1; Luke 7:32
- 27 Luke 15:30; Philemon 16; Acts 22:13; Acts 9:17
- 28 1 Samuel 18:8; Jonah 4:9; Genesis 4:5–7; Luke 15:2; Luke 7:39
- 29 Luke 15:7; Zechariah 7:3; Luke 18:11–12; Malachi 3:14; Luke 18:20–21
- 30 Luke 15:12–13; Proverbs 29:3; Luke 18:11; Luke 15:32; Exodus 32:7
- 31 Mark 7:27–28; Romans 11:1; Romans 9:4; Matthew 20:13–16; Romans 11:35
- 32 Ephesians 2:1–10; Luke 15:24; Isaiah 35:10; Romans 3:4; Psalm 51:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
In the same way they oracularly declare, that one power having departed also from the Duodecad, has perished; and this was represented by the woman who lost the drachma, and, lighting a lamp, again found it.
Far, indeed, was I wandering away from Thee, being even shut out from the very husks of the swine, whom with husks I fed. For how much better, then, are the fables of the grammarians and poets than these snares!
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
But Luke saith, that He even brought it on his shoulders, and that "There was greater joy over one sinner that repenteth, than over ninety and nine just persons." And from His forsaking those that were saved for it, and from His taking more pleasure in this one, He showed His earnestness about it to be great.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… Christ, as yet by calling only, but ere long by grace also, make you a new heart and a new spirit, that there may be gladness among the inhabitants of heaven: for if over one sinner that repenteth there is joy, according to the Gospel, how much more shall the salvation of so many souls move the inhabitants of …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… no repentance." And with much joyfulness do we hear, whenever we hear, how the lost sheep is brought home again on the Shepherd's shoulders, while the angels rejoice, and the drachma is restored to Thy treasury, the neighhours rejoicing with the woman who found it; and the joy of the solemn service of Thy house constraineth to tears, when in …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)