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Matthew 27 Free Bible Version

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  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Critical text
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  • 2018
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Early in the morning all the chief priests and elders of the people consulted together and decided to have Jesus put to death. 2 They bound him, led him away, and handed him over to Pilate, the governor. 3 When Judas, the one who'd betrayed Jesus, saw that Jesus had been condemned to death, he regretted what he'd done and returned the thirty silver coins to the chief priests and the elders. 4 “I've sinned! I've betrayed innocent blood!” he told them. “What's that got to do with us?” they replied. “That's your problem!” 5 Judas threw the silver coins into the sanctuary and left. He went away and hanged himself. 6 The chief priests took the silver coins and said, “This is blood money, so it's not lawful to put this in the Temple treasury.” 7 So they agreed to buy the potter's field as a place to bury foreigners. 8 That's why the field is still called today the “Field of Blood.” 9 This fulfilled the prophecy spoken through the prophet Jeremiah: “They took thirty silver coins—the ‘value’ of the one who was bought at the price set by some of the children of Israel— 10 and used them to pay for the potter's field, just as the Lord instructed me to do.” 11 Jesus was brought before Pilate the governor who asked him, “Are you the King of the Jews?” “You said it,” Jesus replied. 12 But when the chief priests and elders brought charges against him, Jesus did not answer. 13 “Don't you hear how many charges they're bringing against you?” Pilate asked him. 14 But Jesus didn't say anything, not a single word. This greatly surprised the governor. 15 Now it was the custom of the governor to release to the crowd during the festival whichever prisoner they wanted. 16 At that time a notorious prisoner was being held, a man named Barabbas. 17 So Pilate asked the crowds that had gathered, “Who do you want me to release to you? Barabbas, or Jesus, called the Messiah?” 18 (He had realized it was because of jealousy that they had handed Jesus over to him to be tried.) 19 While he was sitting on the judge's seat, his wife sent a message to him that said, “Don't do anything to this innocent man, for I've suffered terribly today as a result of a dream about him.” 20 But the chief priests and the elders convinced the crowds to ask for Barabbas, and to have Jesus put to death. 21 When the governor asked them, “So which of the two do you want me to release to you?” they answered, “Barabbas.” 22 “Then what shall I do with Jesus, called the Messiah?” he asked them. They all shouted out, “Have him crucified!” 23 “Why? What crime has he committed?” Pilate asked. But they shouted even louder, “Crucify him!” 24 When Pilate saw it was a lost cause, and that a riot was developing, he took some water and washed his hands in front of the crowd. “I'm innocent of this man's blood. It's on your heads!” he told them. 25 All the people answered, “His blood is on us, and on our children!” 26 Then he released Barabbas to them, but he had Jesus flogged and sent to be crucified. 27 The governor's soldiers took Jesus into the Praetorium and the whole battalion surrounded him. 28 They stripped him and put a scarlet cloak on him. 29 They made a crown of thorns and placed it on his head, and put a stick in his right hand. They kneeled down in front of him and mocked him, saying, “We salute you, King of the Jews!” 30 They spat on him, and took the stick and beat him over the head with it. 31 When they'd finished mocking him, they took off the robe and put his own clothes back on him. Then they led him away to crucify him. 32 On the way they found a man called Simon, from Cyrene, and they forced him to carry Jesus' cross. 33 When they arrived at Golgotha, meaning “Place of the Skull,” 34 they gave him wine mixed with gall. But having tasted it, he refused to drink it. 35 After they had crucified him, they rolled dice to divide his clothes between them. 36 Then they sat down and kept watch over him there. 37 They placed a sign over his head with the charge against him. It read, “This is Jesus, the King of the Jews.” 38 They crucified two rebels with him, one on the right, and one on the left. 39 Those who passed by shouted insults at him, shaking their heads, 40 saying, “You who promised to destroy the Temple and rebuild it in three days, why don't you save yourself! If you really are the Son of God, then come down from the cross.” 41 The chief priests mocked him in the same way, along with the religious teachers and elders. 42 “He saved other people, but he can't save himself!” they said. “If he really is the king of Israel, let him come down from the cross, and then we'll believe him! 43 He trusts God so confidently—well let God rescue him now if he wants him, because he claimed ‘I am the Son of God.’” 44 The rebels who were crucified with him also insulted him in the same way. 45 From noon until three o'clock darkness covered the whole country. 46 At about three o'clock Jesus shouted out loud, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?” 47 When some of those standing there heard it, they said, “He's calling for Elijah!” 48 Immediately one of them ran and grabbed a sponge, soaked it in vinegar, put it on a stick, and gave it to Jesus to drink. 49 But the others said, “Leave him alone. Let's see if Elijah will come and save him.” 50 Jesus cried out again with a loud voice, and breathed his last. 51 Right then the veil of the Temple was torn apart from top to bottom. The ground shook, the rocks split apart, 52 and the graves were opened. Many of those who had lived good lives and had fallen asleep in death were raised to life. 53 After the resurrection of Jesus they went out from the graveyards into the holy city where many people saw them. 54 When the centurion and those with him who were guarding Jesus saw the earthquake and what happened, they were terrified, and said, “This really was the Son of God!” 55 Many women were also watching from a distance, those who had followed Jesus from Galilee and had supported him. 56 These included Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee. 57 When evening came, a rich man named Joseph, from Arimathea (who was also a disciple of Jesus), 58 went to Pilate and asked for the body of Jesus. Pilate ordered it to be handed over to him. 59 Joseph took the body and wrapped it up in a fresh linen cloth, 60 and placed it in his own new tomb, cut out of solid rock. He rolled a large stone across the entrance to the tomb, and left. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb. 62 The next day, after the Preparation day, the chief priests and the Pharisees went together to see Pilate. 63 They said to him, “Sir, we recall that the imposter said while he was still alive, ‘After three days, I'll rise again.’ 64 Give orders to secure the tomb until the third day. That way his disciples can't come and steal his body and tell people that he was raised from the dead, and the deception in the end will become worse than it was at first.” 65 “I'll give you a guard of soldiers,” Pilate told them. “Now go, and make it as secure as you possibly can.” 66 So they went and made the tomb secure, sealing the entrance stone and posting soldiers as guards.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Barabbas

    Prisoner released instead of Jesus

    A notorious prisoner, an insurrectionist, whom the crowd chose to be released rather than Jesus.

    Cited in the guide: Matthew 27:16; Matthew 27:17; Mark 15:7

  • Joses

    Son of Mary at the cross

    Named in Mark 15:40 and 15:47 (Joses; Joseph in Matthew 27:56) as a son of the Mary who watched the crucifixion; the text does not identify him with Joses the brother of Jesus in…

    Cited in the guide: Matthew 27:56; Mark 15:40

  • Mary

    Mother of James and Joses

    A woman who followed Jesus from Galilee and was at the cross, called the mother of James the younger and of Joses (Joseph) and seen at the burial and at the tomb; the text does…

    Cited in the guide: Matthew 27:56; Mark 15:40; Mark 15:47

  • Mary Magdalene

    Disciple, witness of the resurrection

    A woman from whom seven demons had gone out, who followed and supported Jesus from Galilee, stood by the cross, saw the burial, and was the first to see the empty tomb and the…

    Cited in the guide: Matthew 27:56; Luke 8:2; John 19:25

  • Pontius Pilate

    Governor of Judea

    Roman governor of Judea who questioned Jesus, found no guilt in Him, released Barabbas, and gave Him up to be crucified and permitted Joseph of Arimathea to take the body.

    Cited in the guide: Matthew 27:2; Luke 3:1; John 18:38

Cross references (61)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Mark 15:1; John 18:28; Psalm 2:2; Luke 22:66; Micah 2:1
  2. 2 Acts 3:13; Matthew 20:19; 1 Timothy 6:13; Luke 13:1; Luke 20:20
  3. 3 2 Corinthians 7:10; Job 20:15–29; Luke 22:47–48; Luke 22:2–6; Job 20:5
  4. 4 Jeremiah 26:15; Luke 16:25–26; Luke 23:22; Titus 1:16; 2 Kings 24:4
  5. 5 Acts 1:18–19; 2 Samuel 17:23; Psalm 55:23; Luke 1:9; Luke 1:21
  6. 6 Luke 6:7–9; Deuteronomy 23:18; Isaiah 61:8; John 18:28; Matthew 23:24
  7. 8 Acts 1:19; Matthew 28:15; 2 Chronicles 5:9; Joshua 4:9; Deuteronomy 34:6
  8. 9 Zechariah 11:12–13; Leviticus 27:2–7; Matthew 1:22
  9. 10 Zechariah 11:13
  10. 11 Luke 23:2–3; Mark 15:2–5; Matthew 26:25; John 18:29–38; Mark 14:62
  11. 12 Matthew 26:63; Isaiah 53:7; Matthew 27:14; Mark 15:3–5; Acts 8:32
  12. 13 Matthew 26:62; Acts 22:24; John 18:35
  13. 14 Isaiah 8:18; 1 Corinthians 4:9; Psalm 71:7; Zechariah 3:8
  14. 15 Matthew 26:5; John 18:38–40; Luke 23:16; John 19:16; Acts 24:27
  15. 16 Mark 15:7; Luke 23:18–19; Luke 23:25; John 18:40; Acts 3:14
  16. 17 1 Kings 18:21; John 19:15; Mark 15:9–12; Joshua 24:15; Matthew 27:21–22
  17. 18 Proverbs 27:4; Acts 5:17; Mark 15:10; Genesis 37:11; Acts 13:45
  18. 19 Zechariah 9:9; Proverbs 29:1; 1 Peter 2:22; Matthew 27:24; Luke 23:47
  19. 20 John 19:15–16; Acts 3:14–15; Mark 15:11; John 18:40; Luke 23:18–20
  20. 22 Isaiah 53:2–3; John 19:14–15; Mark 15:12–14; Isaiah 49:7; Acts 13:38
  21. 23 Genesis 37:18–19; Acts 7:57; Acts 23:12–15; Acts 22:22–23; Acts 17:5–7
  22. 24 Matthew 27:4; 2 Corinthians 5:21; Psalm 26:6; John 19:4; Job 9:30–31
  23. 25 Joshua 2:19; Acts 5:28; Acts 7:52; 1 Thessalonians 2:15–16; Deuteronomy 19:10
  24. 26 Isaiah 53:5; John 19:1; Mark 15:15; Isaiah 50:6; Luke 23:16
  25. 27 John 18:33; John 18:28; Acts 10:1; Mark 15:16–20; Acts 23:35
  26. 28 Mark 15:17; Luke 23:11; John 19:2–5
  27. 29 Isaiah 53:3; Matthew 20:19; Mark 15:18; Psalm 69:19–20; John 19:2–3
  28. 30 Isaiah 50:6; Matthew 26:67; Isaiah 53:7; Mark 15:19; Job 30:8–10
  29. 31 Isaiah 53:7; 1 Kings 21:10; Matthew 21:39; Hebrews 13:12; Acts 7:58
  30. 32 Mark 15:21; Luke 23:26; Matthew 16:24; Acts 6:9; Acts 2:10
  31. 33 John 19:17–19; Mark 15:22–32; Luke 23:44; Mark 15:34; John 19:23–24
  32. 34 Psalm 69:21; Mark 15:23; Matthew 27:48; John 19:28–30
  33. 35 Psalm 22:18; Mark 15:24–32; John 19:23–24; Luke 23:34; Acts 4:10
  34. 36 Matthew 27:54; Mark 15:39; Mark 15:44
  35. 37 John 19:19–22; Mark 15:26; Luke 23:38
  36. 38 John 19:18; John 19:31–35; Luke 23:39–43; Matthew 27:44; Mark 15:27
  37. 39 Psalm 109:25; Lamentations 1:12; Psalm 31:11–13; Psalm 22:17; Lamentations 2:15–17
  38. 40 Matthew 26:61; Matthew 4:3; Matthew 4:6; John 2:19–22; Matthew 26:63–64
  39. 41 Psalm 35:26; Isaiah 28:22; Mark 15:31–32; Luke 23:35; Zechariah 11:8
  40. 42 John 1:49; Matthew 27:37; Acts 4:14; Luke 19:38; John 12:13
  41. 43 Psalm 22:8; John 10:36; Psalm 71:11; Psalm 14:6; John 5:17–25
  42. 44 Matthew 27:38; Mark 15:32; Luke 23:39–43; Psalm 35:15; Job 30:7–9
  43. 45 Amos 8:9; Mark 15:33–34; Isaiah 50:3; Luke 23:44–45; Revelation 9:2
  44. 46 Psalm 22:1; Hebrews 5:7; Isaiah 53:10; Mark 15:34; Psalm 71:11
  45. 47 Malachi 4:5; Mark 15:35–36; Matthew 11:14
  46. 48 Psalm 69:21; John 19:29–30; Luke 23:36; Matthew 27:34
  47. 50 John 19:30; Isaiah 53:9–12; Psalm 22:14–15; Luke 23:46; Hebrews 9:14
  48. 51 Hebrews 10:19–22; Mark 15:38; Hebrews 6:19; Luke 23:45; Revelation 11:19
  49. 52 Isaiah 26:19; 1 Thessalonians 4:14; 1 Corinthians 15:20; John 5:25–29; Daniel 12:2
  50. 54 Matthew 27:36; Mark 15:39; Matthew 27:43; Romans 1:4; Luke 23:47–49
  51. 55 Luke 8:2–3; Luke 23:48–49; John 19:25–27; Luke 23:27–28
  52. 56 John 19:25; Mark 15:47–16:1; Mark 16:9; Matthew 28:1; John 20:1
  53. 57 John 19:38–42; Mark 15:42–47; Luke 23:50–56
  54. 58 Mark 15:44–46; Luke 23:52–53
  55. 60 Isaiah 53:9; Matthew 27:66; Matthew 28:2; Luke 24:2; Mark 16:3–4
  56. 61 Matthew 27:56; Matthew 28:1
  57. 62 Mark 15:42; John 19:14; John 19:42; Matthew 26:17; Matthew 27:1–2
  58. 63 Luke 9:22; Matthew 16:21; Mark 10:34; Mark 8:31; Luke 18:33
  59. 64 Matthew 28:13
  60. 65 Matthew 27:66; Matthew 28:11–15; Psalm 76:10; Proverbs 21:30
  61. 66 Daniel 6:17; Matthew 27:60; Matthew 28:2; 2 Timothy 2:19; Matthew 28:11

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 27:11 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXXVI)

    Seest thou what He is first asked? which thing most of all they were continually bringing forward in every way? For since they saw Pilate making no account of the matters of the law, they direct their accusation to the state charges.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  2. Quotes verse 27:34 Augustine of Hippo, The City of God (Book XVII, Chapter 19)

    For when the things which pertain to His passion are prophetically spoken there also in the person of Christ, that is mentioned which is unfolded in the Gospel: "They gave me gall for my meat; and in my thirst they gave me vinegar for drink." And as it were after such a feast and dainties in this way given to …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 27:63 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLIII)

    For as to their being aware of it, they say to Pilate, "That deceiver said," these are their words, "while He was yet alive, After three days I will rise again;" and yet we know His disciples were ignorant of this; even as they had been beforehand more void of understanding than these: wherefore also these became self-condemned.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 27:24 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    take for a witness Pilate himself, who gave sentence upon Him, saying, I find no fault in this Man: and when he gave Him up, and had washed his hands, he said, I am innocent of the blood of this just person.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 27:51 Gregory of Nazianzus, Theological Orations (The Third Theological Oration)

    He lays down His life, but He has power to take it again; and the veil is rent, for the mysterious doors of Heaven are opened; the rocks are cleft, the dead arise. He dies, but He gives life, and by His death destroys death.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)