1 παυλος, αποστολος ιησου χριστου δια θεληματος θεου, και τιμοθεος ο αδελφος, τη εκκλησια του θεου τη ουση εν κορινθω συν τοις αγιοις πασιν τοις ουσιν εν ολη τη αχαια· 2 χαρις υμιν και ειρηνη απο θεου πατρος ημων και κυριου ιησου χριστου. 3 ευλογητος ο θεος και πατηρ του κυριου ημων ιησου χριστου, ο πατηρ των οικτιρμων και θεος πασης παρακλησεως, 4 ο παρακαλων ημας εν παση τη θλιψει ημων, εις το δυνασθαι ημας παρακαλειν τους εν παση θλιψει δια της παρακλησεως ης παρακαλουμεθα αυτοι υπο του θεου· 5 οτι καθως περισσευει τα παθηματα του χριστου εις ημας, ουτως δια χριστου περισσευει και η παρακλησις ημων. 6 ειτε δε θλιβομεθα, υπερ της υμων παρακλησεως και σωτηριας της ενεργουμενης εν υπομονη των αυτων παθηματων ων και ημεις πασχομεν, και η ελπις ημων βεβαια υπερ υμων· ειτε παρακαλουμεθα, υπερ της υμων παρακλησεως και σωτηριας, 7 ειδοτες οτι ωσπερ κοινωνοι εστε των παθηματων, ουτως και της παρακλησεως. 8 ου γαρ θελομεν υμας αγνοειν, αδελφοι, υπερ της θλιψεως ημων της γενομενης ημιν εν τη ασια, οτι καθ υπερβολην εβαρηθημεν υπερ δυναμιν, ωστε εξαπορηθηναι ημας και του ζην· 9 αλλα αυτοι εν εαυτοις το αποκριμα του θανατου εσχηκαμεν, ινα μη πεποιθοτες ωμεν εφ εαυτοις, αλλ επι τω θεω τω εγειροντι τους νεκρους· 10 ος εκ τηλικουτου θανατου ερρυσατο ημας και ρυεται, εις ον ηλπικαμεν οτι και ετι ρυσεται, 11 συνυπουργουντων και υμων υπερ ημων τη δεησει, ινα εκ πολλων προσωπων το εις ημας χαρισμα δια πολλων ευχαριστηθη υπερ ημων. 12 η γαρ καυχησις ημων αυτη εστιν, το μαρτυριον της συνειδησεως ημων, οτι εν απλοτητι και ειλικρινεια θεου, ουκ εν σοφια σαρκικη, αλλ εν χαριτι θεου ανεστραφημεν εν τω κοσμω, περισσοτερως δε προς υμας. 13 ου γαρ αλλα γραφομεν υμιν, αλλ η α αναγινωσκετε η και επιγινωσκετε, ελπιζω δε οτι και εως τελους επιγνωσεσθε, 14 καθως και επεγνωτε ημας απο μερους, οτι καυχημα υμων εσμεν, καθαπερ και υμεις ημων, εν τη ημερα του κυριου ιησου. 15 και ταυτη τη πεποιθησει εβουλομην προς υμας ελθειν προτερον, ινα δευτεραν χαριν εχητε, 16 και δι υμων διελθειν εις μακεδονιαν, και παλιν απο μακεδονιας ελθειν προς υμας και υφ υμων προπεμφθηναι εις την ιουδαιαν. 17 τουτο ουν βουλομενος μητι αρα τη ελαφρια εχρησαμην; η α βουλευομαι, κατα σαρκα βουλευομαι, ινα η παρ εμοι το ναι ναι και το ου ου; 18 πιστος δε ο θεος οτι ο λογος ημων ο προς υμας ουκ εγενετο ναι και ου. 19 ο γαρ του θεου υιος ιησους χριστος ο εν υμιν δι ημων κηρυχθεις, δι εμου και σιλουανου και τιμοθεου, ουκ εγενετο ναι και ου, αλλα ναι εν αυτω γεγονεν· 20 οσαι γαρ επαγγελιαι θεου, εν αυτω το ναι και εν αυτω το αμην, τω θεω προς δοξαν δι ημων. 21 ο δε βεβαιων ημας συν υμιν εις χριστον και χρισας ημας θεος, 22 ο και σφραγισαμενος ημας και δους τον αρραβωνα του πνευματος εν ταις καρδιαις ημων. 23 εγω δε μαρτυρα τον θεον επικαλουμαι επι την εμην ψυχην, οτι φειδομενος υμων ουκετι ηλθον εις κορινθον. 24 ουχ οτι κυριευομεν υμων της πιστεως, αλλα συνεργοι εσμεν της χαρας υμων· τη γαρ πιστει εστηκατε.
2 Corinthians · Patriarchal Text (Antoniades 1904/1912)
2 Corinthians 1 Patriarchal Text (Antoniades 1904/1912)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
- Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
- Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).
People & places in this chapter
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Places
Corinth
Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…
Cited in the guide: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1
Cross references (24)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Timothy 1:1; Ephesians 1:1; Philippians 1:1; Titus 1:1; Colossians 1:1–2
- 2 Romans 1:7; Ephesians 6:23; Philippians 1:2; Philemon 3; 1 Thessalonians 1:1
- 3 Ephesians 1:3; 1 Peter 1:3; Romans 15:5–6; Psalm 86:5; Micah 7:18
- 4 1 Thessalonians 5:11; Isaiah 51:12; 2 Thessalonians 2:16–17; 2 Corinthians 7:6–7; Isaiah 40:1
- 5 Colossians 1:24; Philippians 3:10; Philippians 1:20; 2 Thessalonians 2:16–17; 2 Corinthians 4:10–11
- 6 2 Timothy 2:10; 2 Corinthians 4:15–18; 2 Corinthians 1:4; Romans 8:28; Philippians 1:19
- 7 Romans 8:17–18; 2 Thessalonians 1:4–7; James 1:12; 1 Thessalonians 1:3–4; James 1:2–4
- 8 2 Corinthians 4:7–12; 1 Corinthians 4:8; 1 Corinthians 15:32; 1 Corinthians 16:9; Acts 19:23–35
- 9 2 Corinthians 3:5; 2 Corinthians 4:7; Hebrews 11:19; 2 Corinthians 12:7–10; Romans 4:17–25
- 10 1 Timothy 4:10; 2 Peter 2:9; Psalm 34:19; 1 Samuel 17:37; Romans 15:31
- 11 Philippians 1:19; 2 Corinthians 4:15; Acts 12:5; Colossians 4:3; Hebrews 13:18
- 12 1 Corinthians 2:13; 2 Corinthians 2:17; James 3:13–18; 1 Thessalonians 2:10; Hebrews 13:18
- 13 Philemon 6; 2 Corinthians 4:2; 2 Corinthians 13:6; 2 Corinthians 5:11
- 14 1 Thessalonians 2:19–20; Philippians 2:16; 1 Corinthians 1:8; 1 Thessalonians 3:13; Philippians 4:1
- 15 Romans 15:29; Romans 1:11; 1 Corinthians 4:19; 2 Corinthians 6:1; 1 Corinthians 11:34
- 16 1 Corinthians 16:5–7; Acts 19:21–22; Acts 21:5
- 17 Matthew 5:37; James 5:12; 2 Corinthians 10:2–3; 2 Corinthians 1:18–20; John 8:15
- 18 1 Corinthians 1:9; Revelation 3:7; Revelation 3:14; John 7:28; 2 Corinthians 11:31
- 19 Hebrews 13:8; Revelation 1:17; 2 John 9; Revelation 1:8; Revelation 2:18
- 20 1 John 2:24–25; Galatians 3:22; Revelation 7:12; Hebrews 13:8; Ephesians 1:6
- 21 1 John 2:27; 1 John 2:20; 1 Peter 5:10; Romans 8:9; Isaiah 61:1
- 22 Ephesians 4:30; 2 Corinthians 5:5; Ephesians 1:13–14; John 6:27; Romans 8:14–16
- 23 Galatians 1:20; 1 Corinthians 4:21; Romans 1:9; 2 Corinthians 13:10; 2 Corinthians 13:2
- 24 1 Peter 5:3; 1 Corinthians 15:1; 2 Timothy 2:24–26; Romans 5:2; Philippians 1:25–26
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
It is meet to enquire, first, why to the former Epistle he adds a second: and what can be his reason for thus beginning with the mercies and consolation of God. Why then does he add a second Epistle?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
For it is no small fruit, O Lord my God, that by many thanks should be given to Thee on our behalf, and that by many Thou shouldest be entreated for us.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Wherefore Paul also said, "I would not, brethren, have you ignorant, that we were pressed out of measure beyond strength, insomuch that we despaired even of life;" and after this again, "Who delivered us from so great deaths." Signifying therefore hereby, that they ought to be confident, though the waves rise high, and that He orders all things for good, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Put off, by confession, the old man, which waxeth corrupt after the lusts of deceit, that ye may put on the new man, which is renewed according to knowledge of Him that created him. Get you the earnest of the Holy Spirit through faith, that ye may be able to be received into the everlasting habitations.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
How then is it possible to conceive that the judgment is accomplished without the Holy Spirit, wherein the word points out that He is Himself the prize of the righteous, when instead of the earnest is given that which is perfect, and the first condemnation of sinners, when they are deprived of that which they seem to have?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)