2 Thessalonians · Scío de San Miguel New Testament (1797)
2 Thessalonians 2 Scío de San Miguel New Testament (1797)
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Notes on this text (3)
- New Testament only, translated from the Latin Vulgate.
- Spelling of 1797 (e.g. "Jesu-Christo", "dixo", "á").
- The chapter summaries printed in the CrossWire module are not shown.
1 Mas rogamos, hermanos, por el advenimiento de nuestro Señor Jesu-Christo, y de nuestra reunión con él,
1 Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, ὑπὲρ τῆς παρουσίας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ ἡμῶν ἐπισυναγωγῆς ἐπ᾽ αὐτόν,
2 Que no os mováis fácilmente de vuestra inteligencia, ni os perturbéis, ni por espíritu, ni por palabra, ni por carta como enviada de nos, como si el día del Señor estuviese ya cerca.
2 εἰς τὸ μὴ ταχέως σαλευθῆναι ὑμᾶς ἀπὸ τοῦ νοὸς μήτε θροεῖσθαι μήτε διὰ τοῦ πνεύματος μήτε διὰ λόγου μήτε δι᾽ ἐπιστολῆς ὡς δι᾽ ἡμῶν, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ Χριστοῦ.
3 Y no os dexeis seducir de nadie en manera alguna: porque no será, sin que antes venga la apostasía, y sea manifestado el hombre de pecado, el hijo de perdición;
3 μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον· ὅτι ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας,
4 El qual se opone, y se levanta sobre todo lo que se llama Dios, ó que es adorado; de manera que se sentará en el templo de Dios, mostrándose como si fuese Dios.
4 ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον Θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ ὡς Θεὸν καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἐστὶ Θεός.
5 ¿No os acordais, que quando estaba todavía con vosotros os decía éstas cosas?
5 Οὐ μνημονεύετε ὅτι ἔτι ὢν πρὸς ὑμᾶς ταῦτα ἔλεγον ὑμῖν;
6 Y sabeis qué es lo que ahora le detiene, á fin que sea manifestado á su tiempo.
6 καὶ νῦν τὸ κατέχον οἴδατε, εἰς τὸ ἀποκαλυφθῆναι αὐτὸν ἐν τῷ ἑαυτοῦ καιρῷ·
7 Porque ya está obrando el mysterio de la iniquidad: solo que el que está firme ahora, manténgase, hasta que sea quitado de en medio.
7 τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας, μόνον ὁ κατέχων ἄρτι ἕως ἐκ μέσου γένηται·
8 Y entonces se descubrirá aquel perverso, á quien el Señor Jesús matará con el aliento de su boca, y le destruirá con el resplandor de su venida:
8 καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος ἀναλώσει τῷ πνεύματι τοῦ στόματος αὐτοῦ καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ·
9 La venida de aquel es según operación de Satanás, en toda potencia, y en señales, y en prodigios mentirosos,
9 οὗ ἐστιν ἡ παρουσία κατ᾽ ἐνέργειαν τοῦ σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασι ψεύδους
10 Y en toda seducción de la iniquidad para aquellos que perecen, porque no recibieron el amor de la verdad para ser salvos.
10 καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις, ἀνθ᾽ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο εἰς τὸ σωθῆναι αὐτούς·
11 Por eso les enviará Dios operación de error, para que crean á la mentira,
11 καὶ διὰ τοῦτο πέμψει αὐτοῖς ὁ Θεὸς ἐνέργειαν πλάνης εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει,
12 Y sean condenados todos los que no creyéron á la verdad, antes consintiéron á la iniquidad.
12 ἵνα κριθῶσι πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλ᾽ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ.
13 Mas nosotros debemos siempre dar gracias a Dios por vosotros, hermanos amados de Dios: porque Dios os escogió primicias para salud, en la santificación del espíritu, y en la fé de la verdad:
13 Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπ᾽ ἀρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος καὶ πίστει ἀληθείας,
14 En la qual os llamó también por nuestro Evangelio, para alcanzar la gloria de nuestro Señor Jesu-Christo.
14 εἰς ὃ ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν εἰς περιποίησιν δόξης τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.
15 Y así, hermanos, estad firmes; y conservad las tradiciones que aprendisteis, ó por palabra, ó por carta nuestra.
15 Ἄρα οὖν, ἀδελφοί, στήκετε, καὶ κρατεῖτε τὰς παραδόσεις ἃς ἐδιδάχθητε εἴτε διὰ λόγου εἴτε δι᾽ ἐπιστολῆς ἡμῶν.
16 Y el mismo Señor nuestro Jesu-Christo, y Dios, y Padre nuestro, el qual nos ha amado, y nos ha dado la consolación eterna, y la buena esperanza en gracia,
16 Αὐτὸς δὲ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς καὶ ὁ Θεὸς καὶ πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,
17 Consuele vuestros corazones, y los confirme en toda buena obra, y palabra.
17 παρακαλέσαι ὑμῶν τὰς καρδίας καὶ στηρίξαι ὑμᾶς ἐν παντὶ λόγῳ καὶ ἔργῳ ἀγαθῷ.
Cross references (17)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Thessalonians 4:14–17; Mark 13:27; Matthew 24:31; 2 Timothy 4:1; 1 Thessalonians 2:19
- 2 1 John 4:1–2; Mark 13:7; Matthew 24:4–6; 2 Thessalonians 3:17; 2 Peter 3:4–8
- 3 Matthew 24:4–6; 1 John 2:18; Ephesians 5:6; 1 Timothy 4:1–3; 2 Thessalonians 2:8–10
- 4 Ezekiel 28:2; Daniel 7:25; Revelation 13:6–7; Isaiah 14:13–14; Ezekiel 28:6
- 5 2 Peter 1:15; Matthew 16:9; John 16:4; Galatians 5:21; 2 Thessalonians 3:10
- 6 2 Thessalonians 2:3; 2 Thessalonians 2:8
- 7 1 John 4:3; Revelation 17:7; 2 Timothy 2:17–18; Revelation 17:5; Acts 20:29
- 8 Revelation 19:20–21; 2 Thessalonians 2:3; Isaiah 11:4; Revelation 20:10; Revelation 19:15
- 9 Matthew 24:24; Revelation 19:20; Ephesians 2:2; 2 Corinthians 11:3; John 4:48
- 10 1 Corinthians 1:18; Proverbs 1:7; 2 Corinthians 4:2–3; 2 Peter 2:12; John 8:45–47
- 11 Romans 1:28; John 12:39–43; 1 Timothy 4:1; Matthew 24:11; Psalm 81:11–12
- 12 Romans 1:32; Romans 8:7–8; Mark 16:16; Romans 2:8; 1 Thessalonians 5:9
- 13 2 Timothy 1:9; Ephesians 1:4–5; 1 Thessalonians 1:4; 1 Thessalonians 5:9; Romans 9:11
- 14 1 Thessalonians 2:12; 1 Peter 5:10; 1 Thessalonians 1:5; Romans 8:17; 1 Peter 1:4–5
- 15 1 Corinthians 11:2; 2 Thessalonians 3:6; 2 Thessalonians 2:2; 1 Corinthians 16:13; Philippians 4:1
- 16 John 3:16; Romans 5:2–5; 1 Peter 1:3–8; Titus 3:4–7; Romans 8:24–25
- 17 2 Thessalonians 3:3; 1 Thessalonians 3:13; 1 Thessalonians 3:2; Jude 24; Colossians 2:7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
One may naturally enquire, what is that which withholdeth, and after that would know, why Paul expresses it so obscurely. What then is it that withholdeth, that is, hindereth him from being revealed? Some indeed say, the grace of the Spirit, but others the Roman empire, to whom I most of all accede. Wherefore?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
And again, speaking of Antichrist, he says, "who opposeth and exalteth himself above all that is called God, or that is worshipped." He points out here those who are called gods, by such as know not God, that is, idols.
… fire coming down out of heaven and consuming them, John meant that blow wherewith Christ in His coming is to strike those persecutors of the Church whom He shall then find alive upon earth, when He shall kill Antichrist with the breath of His mouth, then even this is not the last judgment of the wicked; but the last judgment …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Having called him "man of sin," and "son of perdition," He added, "Whose coming is after the working of Satan, with all power and signs and lying wonders; and with all deceivableness of unrighteousness in them that perish." And see how He secures them; "Go not forth into the deserts, enter not into the secret chambers." He did not say, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And just as the mustard seed in one small grain contains many branches, so also this Faith has embraced in few words all the knowledge of godliness in the Old and New Testaments. Take heed then, brethren, and hold fast the traditions which ye now receive, and write them an the table of your heart.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)