1 Ovo je pleme Adamovo. Kad Bog stvori čoveka po obličju svom stvori ga. 2 Muško i žensko stvori ih, i blagoslovi ih, i nazva ih čovek, kad biše stvoreni. 3◆ I požive Adam sto trideset godina, i rodi sina po obličju svom, kao što je on, i nadede mu ime Sit. 4◆ A rodiv Sita požive Adam osam stotina godina, rađajući sinove i kćeri; 5◆ tako požive Adam svega devet stotina trideset godina; i umre. 6◆ A Sit požive sto pet godina, i rodi Enosa; 7◆ a rodiv Enosa požive Sit osam stotina sedam godina, rađajući sinove i kćeri; 8◆ tako požive Sit svega devet stotina dvanaest godina; i umre. 9◆ A Enos požive devedeset godina, i rodi Kajinana; 10◆ a rodiv Kajinana požive Enos osam stotina petnaest godina, rađajući sinove i kćeri; 11◆ tako požive Enos svega devet stotina pet godina; i umre. 12◆ A Kajinan požive sedamdeset godina, i rodi Maleleila; 13◆ a rodiv Maleleila požive Kajinan osam stotina i četrdeset godina, rađajući sinove i kćeri; 14◆ tako požive Kajinan svega devet stotina deset godina; i umre. 15◆ A Maleleilo požive šezdeset pet godina, i rodi Jareda; 16◆ a rodiv Jareda požive Maleleilo osam stotina trideset godina, rađajući sinove i kćeri; 17◆ tako požive Maleleilo svega osam stotina devedeset pet godina; i umre. 18◆ A Jared požive sto i šezdeset i dve godine, i rodi Enoha; 19◆ a rodiv Enoha požive Jared osam stotina godina, rađajući sinove i kćeri; 20◆ tako požive Jared svega devet stotina šezdeset dve godine, i umre. 21◆ A Enoh požive šezdeset pet godina, i rodi Matusala; 22◆ a rodiv Matusala požive Enoh jednako po volji Božjoj trista godina, rađajući sinove i kćeri; 23◆ tako požive Enoh svega trista šezdeset pet godina; 24◆ i živeći Enoh jednako po volji Božjoj, nestade ga jer ga uze Bog. 25◆ A Matusal požive sto osamdeset sedam godina, i rodi Lameha; 26◆ a rodiv Lameha požive Matusal sedam stotina osamdeset dve godine, rađajući sinove i kćeri; 27◆ tako požive Matusal svega devet stotina i šezdeset i devet godina; i umre. 28◆ A Lameh požive sto osamdeset i dve godine, i rodi sina, 29◆ i nadede mu ime Noje govoreći: Ovaj će nas odmoriti od poslova naših i od truda ruku naših na zemlji, koju prokle Gospod. 30◆ A rodiv Noja požive Lameh pet stotina devedeset pet godina, rađajući sinove i kćeri; 31◆ tako požive Lameh svega sedam stotina sedamdeset sedam godina; i umre. 32◆ A Noju kad bi pet stotina godina, rodi Noje Sima, Hama i Jafeta.
Genesis · Serbian Bible: Daničić–Karadžić (Latin script)
Genesis 5 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Adam
Formed from the dust by God's own hand, the father of all who live.
Cited in the guide: Genesis 1–5
Enoch
He walked with God, and was not, for God took him — he did not die.
Cited in the guide: Genesis 5:21–24; Hebrews 11:5
Enosh
In his days people first began to call on the name of the LORD.
Cited in the guide: Genesis 4:26; 5:6–11
Jared
Father of Enoch, who lived nine hundred sixty-two years.
Cited in the guide: Genesis 5:15–20
Kenan
A quiet link in the long line from Seth toward Noah.
Cited in the guide: Genesis 5:9–14
Lamech
He named his son Noah, hoping for rest from the toil of cursed ground.
Cited in the guide: Genesis 5:25–31
Mahalalel
His name means 'praise of God,' one link in the primeval line.
Cited in the guide: Genesis 5:12–17
Methuselah
The oldest man recorded in Scripture, living nine hundred sixty-nine years.
Cited in the guide: Genesis 5:21–27
Noah
A righteous man who found favor with God and rode out the flood in an ark.
Cited in the guide: Genesis 5:28–9:29
Seth
The son granted in Abel's place, through whom the godly line continued.
Cited in the guide: Genesis 4:25–5:8
Cross references (16)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ephesians 4:24; Colossians 3:10; Genesis 1:26–27; Hebrews 1:3; 1 Corinthians 11:7
- 2 Matthew 19:4; Mark 10:6; Genesis 2:23; Malachi 2:15; Genesis 1:27
- 3 Genesis 4:25; 1 Corinthians 15:39; John 3:6; Job 25:4; Ephesians 2:3
- 4 1 Chronicles 1:1–3; Luke 3:36–38; Genesis 5:10; Genesis 5:7; Genesis 5:19
- 5 Genesis 5:11; Genesis 5:8; Genesis 3:19; 2 Samuel 14:14; 1 Corinthians 15:21–22
- 6 Genesis 4:26
- 9 Luke 3:37; 1 Chronicles 1:2
- 12 Luke 3:37
- 15 1 Chronicles 1:2
- 18 Jude 14–15; 1 Chronicles 1:3; Genesis 4:17; Luke 3:37
- 21 Luke 3:37
- 22 1 Thessalonians 2:12; Genesis 17:1; Malachi 2:6; Genesis 6:9; Luke 1:6
- 24 Hebrews 11:5–6; 1 John 1:7; Genesis 5:22; Luke 23:43; 2 Kings 2:11
- 25 Genesis 4:18
- 29 Matthew 24:37; 2 Peter 2:5; Hebrews 11:7; Ezekiel 14:20; Ezekiel 14:14
- 32 Genesis 6:10; Genesis 10:21; Genesis 7:13; 1 Chronicles 1:4–28; Genesis 10:32
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Genesis 5 and 11: why the patriarchs’ ages differ
In the Greek Septuagint most patriarchs in Genesis 5 and 11 become fathers about 100 years later than in the Hebrew text, and Genesis 11 adds a second Cainan, whom St Luke also names (Luke 3:36). The result is a world history over a thousand years longer. The Byzantine calendar was built on the Greek numbers. No doctrine depends on either set.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Then because it is written, "And Seth lived 205 years," or, according to the Hebrew reading, "105 years, and begat Enos," who but a rash man could affirm that this was his first-born?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For in ordinary language an image is a motionless representation of that which has motion; but in this case it is the living reproduction of the Living One, and is more exactly like than was Seth to Adam, or any son to his father.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Will any man do so when it is written of him, "And he begat sons and daughters, and all the days of Seth were 912 years, and he died?" And similarly regarding those whose years are afterwards mentioned, it is not disguised that they begat sons and daughters.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Further, Seth signifies "resurrection," and Enos his son signifies "man," not as Adam, which also signifies man, but is used in Hebrew indifferently for man and woman, as it is written, "Male and female created He them, and blessed them, and called their name Adam," leaving no room to doubt that though the woman was distinctively called Eve, yet the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)