Jeremiah · Serbian Bible: Daničić–Karadžić (Latin script)
Jeremiah 13 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
WEB World English Bible (Classic, with Deuterocanon)
1 Ovako mi reče Gospod: Idi i kupi sebi pojas lanen i opaši se njim, a ne meći ga u vodu.
1 Yahweh said to me, “Go, and buy yourself a linen belt, and put it on your waist, and don’t put it in water.”
2 Tako kupih pojas po reči Gospodnjoj, i opasah se njim.
2 So I bought a belt according to Yahweh’s word, and put it on my waist.
3 Potom dođe mi opet reč Gospodnja govoreći:
3 Yahweh’s word came to me the second time, saying,
4 Uzmi taj pojas što si kupio, što je oko tebe, pa se digni i idi na Efrat, i sakrij ga onde u kakvu raselinu kamenu.
4 “Take the belt that you have bought, which is on your waist, and arise, go to the Euphrates, and hide it there in a cleft of the rock.”
5 I otidoh i sakrih ga kod Efrata, kako mi zapovedi Gospod.
5 So I went and hid it by the Euphrates, as Yahweh commanded me.
6 A posle mnogo vremena reče mi Gospod: Ustani i idi na Efrat, i uzmi pojas koji ti zapovedih da sakriješ onde.
6 After many days, Yahweh said to me, “Arise, go to the Euphrates, and take the belt from there, which I commanded you to hide there.”
7 I otidoh na Efrat i otkopah i uzeh pojas s mesta gde ga bejah sakrio; a gle, pojas otruhnuo, i ne beše nizašta.
7 Then I went to the Euphrates, and dug, and took the belt from the place where I had hidden it; and behold, the belt was ruined. It was profitable for nothing.
8 Tada mi dođe reč Gospodnja govoreći:
8 Then Yahweh’s word came to me, saying,
9 Ovako veli Gospod: Tako ću učiniti da otrune ponos Judin i veliki ponos jerusalimski,
9 “Yahweh says, ‘In this way I will ruin the pride of Judah, and the great pride of Jerusalem.
10 tog naroda nevaljalog, što neće da sluša moje reči, što hodi po mislima srca svog i ide za drugim bogovima služeći im i klanjajući im se; i biće kao taj pojas, koji nije nizašta.
10 This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and have gone after other gods to serve them and to worship them, will even be as this belt, which is profitable for nothing.
11 Jer kako se pojas pripoji oko čoveka, tako bejah pripojio oko sebe sav dom Izrailjev i sav dom Judin, veli Gospod, da bi bili moj narod na slavu i hvalu i diku; ali ne poslušaše.
11 For as the belt clings to the waist of a man, so I have caused the whole house of Israel and the whole house of Judah to cling to me,’ says Yahweh; ‘that they may be to me for a people, for a name, for praise, and for glory; but they would not hear.’
12 Zato im reci ovu reč: Ovako veli Gospod Bog Izrailjev: Svi se mehovi pune vina. A oni će reći: Zar ne znamo da se svi mehovi pune vina?
12 “Therefore you shall speak to them this word: ‘Yahweh, the God of Israel says, “Every container should be filled with wine.”’ They will tell you, ‘Do we not certainly know that every container should be filled with wine?’
13 Tada im reci: Ovako veli Gospod: Evo ja ću napuniti pijanstva sve stanovnike ove zemlje i careve, koji sede mesto Davida na prestolu njegovom, i sveštenike i proroke i sve stanovnike jerusalimske.
13 Then tell them, ‘Yahweh says, “Behold, I will fill all the inhabitants of this land, even the kings who sit on David’s throne, the priests, the prophets, and all the inhabitants of Jerusalem, with drunkenness.
14 I razbiću ih jednog o drugog, i očeve i sinove, veli Gospod; neću požaliti ni poštedeti niti se smilovati, da ih ne potrem.
14 I will dash them one against another, even the fathers and the sons together,” says Yahweh: “I will not pity, spare, or have compassion, that I should not destroy them.”’”
15 Slušajte i čujte, nemojte se ponositi, jer Gospod govori.
15 Hear, and give ear. Don’t be proud, for Yahweh has spoken.
16 Dajte slavu Gospodu Bogu svom dok nije spustio mrak, dokle se nisu spotakle noge vaše po gorama mračnim, da čekate svetlost, a On je obrati u sen smrtni i pretvori u tamu.
16 Give glory to Yahweh your God, before he causes darkness, and before your feet stumble on the dark mountains, and while you look for light, he turns it into the shadow of death, and makes it deep darkness.
17 Ako li ovo ne poslušate, duša će moja plakati tajno radi oholosti vaše i roniti suze, suze će teći iz oka mog, jer će se zarobiti stado Gospodnje.
17 But if you will not hear it, my soul will weep in secret for your pride. My eye will weep bitterly, and run down with tears, because Yahweh’s flock has been taken captive.
18 Reci caru i carici: Dole sedite, jer će se slavni venac vaš skinuti s vaše glave.
18 Say to the king and to the queen mother, “Humble yourselves. Sit down, for your crowns have come down, even the crown of your glory.
19 Gradovi južni zatvoriće se i neće biti nikoga da ih otvori, odvešće se Juda u ropstvo, sasvim će se odvesti u ropstvo.
19 The cities of the South are shut up, and there is no one to open them. Judah is carried away captive: all of them. They are wholly carried away captive.
20 Podignite oči svoje i vidite one što idu od severa. Gde je stado što ti je predano, stado slave tvoje?
20 Lift up your eyes, and see those who come from the north. Where is the flock that was given to you, your beautiful flock?
21 Šta ćeš reći kad te pohodi? Jer si ih ti naučio da budu knezovi nad tobom. Neće li te spopasti bolovi kao ženu kad se porađa?
21 What will you say when he sets over you as head those whom you have yourself taught to be friends to you? Won’t sorrows take hold of you, as of a woman in travail?
22 Ako li kažeš u srcu svom: Zašto me to zadesi? Za mnoštvo bezakonja tvog uzgrnuće se skuti tvoji i obuća ti se skinuti.
22 If you say in your heart, “Why have these things come on me?” Your skirts are uncovered because of the greatness of your iniquity, and your heels suffer violence.
23 Može li Etiopljanin promeniti kožu svoju ili ris šare svoje? Možete li vi činiti dobro naučivši se činiti zlo?
23 Can the Ethiopian change his skin, or the leopard his spots? Then may you also do good, who are accustomed to do evil.
24 Zato ću ih razmetnuti kao što razmeće plevu vetar iz pustinje.
24 “Therefore I will scatter them as the stubble that passes away by the wind of the wilderness.
25 To je deo tvoj i obrok tvoj od mene, govori Gospod, zato što si me zaboravio i pouzdao se u laž.
25 This is your lot, the portion measured to you from me,” says Yahweh, “because you have forgotten me, and trusted in falsehood.”
26 Zato ću ti ja uzgrnuti skute na lice da se vidi sramota tvoja.
26 Therefore I will also uncover your skirts on your face, and your shame will appear.
27 Preljube tvoje, rzanje tvoje, sramotna kurvarstva tvoja po humovima, po poljima, gadove tvoje video sam; teško tebi, Jerusalime! Zar se nećeš očistiti? Dokle još?
27 I have seen your abominations, even your adulteries and your neighing, the lewdness of your prostitution, on the hills in the field. Woe to you, Jerusalem! You will not be made clean. How long will it yet be?”
Cross references (25)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Jeremiah 13:11; Hebrews 1:1; Jeremiah 19:1; Ezekiel 4:1–5; Jeremiah 27:2
- 2 Ezekiel 2:8; John 15:14; Proverbs 3:5; Isaiah 20:2; John 13:6–7
- 3 Jeremiah 13:8
- 4 Jeremiah 51:63–64; Micah 4:10; Psalm 137:1
- 5 Exodus 40:16; Exodus 39:42–43; Hebrews 11:17–19; 2 Timothy 2:3; John 2:5–8
- 7 Isaiah 64:6; Romans 3:12; Jeremiah 24:1–8; Luke 14:34–35; Zechariah 3:3–4
- 9 Leviticus 26:19; Zephaniah 3:11; Jeremiah 13:15–17; Isaiah 23:9; Proverbs 16:18
- 10 Jeremiah 9:14; Jeremiah 16:12; Numbers 14:11; 2 Chronicles 36:15–16; Jeremiah 3:17
- 11 Exodus 19:5–6; Jeremiah 33:9; Isaiah 43:21; Psalm 81:11; Psalm 147:20
- 12 Ezekiel 24:19
- 13 Isaiah 51:17; Isaiah 63:6; Psalm 60:3; Psalm 75:8; Jeremiah 25:27
- 14 Deuteronomy 29:20; Psalm 2:9; Isaiah 9:20–21; Jeremiah 19:9–11; Jeremiah 21:7
- 15 Isaiah 28:14–22; Revelation 2:29; Isaiah 42:23; Jeremiah 26:15; James 4:10
- 16 Isaiah 59:9; Isaiah 8:22; Isaiah 60:2; Proverbs 4:19; Isaiah 5:30
- 17 Malachi 2:2; Jeremiah 9:1; Jeremiah 14:17; Romans 9:2–4; Luke 19:41–42
- 18 Jeremiah 22:26; 2 Kings 24:12; 2 Kings 24:15; 2 Chronicles 33:12; 2 Chronicles 33:19
- 19 Jeremiah 52:27; 2 Kings 25:21; Jeremiah 52:30; Deuteronomy 28:52; Jeremiah 39:9
- 20 Jeremiah 6:22; Jeremiah 1:14; Habakkuk 1:6; Jeremiah 23:2; Jeremiah 10:22
- 21 Isaiah 13:8; Jeremiah 4:31; Isaiah 10:3; Jeremiah 38:22; Jeremiah 5:31
- 22 Nahum 3:5; Jeremiah 16:10–11; Jeremiah 5:19; Lamentations 1:8; Deuteronomy 7:17
- 23 Jeremiah 2:22; Jeremiah 9:5; Matthew 19:24–28; Jeremiah 17:9; Jeremiah 5:3
- 24 Psalm 1:4; Leviticus 26:33; Hosea 13:3; Ezekiel 5:12; Ezekiel 5:2
- 25 Job 20:29; Psalm 9:17; Psalm 11:6; Jeremiah 2:32; Matthew 24:51
- 26 Hosea 2:10; Lamentations 1:8; Ezekiel 23:29; Ezekiel 16:37; Jeremiah 13:22
- 27 Ezekiel 24:13; Ezekiel 6:13; Hosea 8:5; Isaiah 65:7; 2 Corinthians 12:21
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For Jeremiah too calls the people "a girdle," and makes mention again of "bottles" and of "wine." Thus, the discourse being about gluttony and a table, He takes His illustrations from the same.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)