1 Teško onima koji smišljaju bezakonje i o zlu se trude na posteljama svojim, i kad svane izvršuju, jer im je sila u ruci. 2 Žele njive, i otimaju ih; žele kuće, i uzimaju; čine silu čoveku i kući njegovoj, čoveku i nasledstvu njegovom. 3 Zato ovako veli Gospod: Evo, ja mislim zlo tom rodu, iz kog nećete izvući vratove svoje, niti ćete hoditi ponosito, jer će biti zlo vreme. 4 U ono vreme govoriće se priča o vama, i naricaće se žalosno govoreći: Propadosmo; promeni deo naroda mog. Kako mi uze! Uzevši njive naše razdeli. 5 Zato nećeš imati nikoga ko bi ti povukao uže za žreb u zboru Gospodnjem. 6 Nemojte prorokovati, neka oni prorokuju; ako im ne prorokuju, neće odstupiti sramota. 7 O ti, koji se zoveš dom Jakovljev, je li se umalio Duh Gospodnji? Jesu li to dela Njegova? Eda li moje reči nisu dobre onome koji hodi pravo? 8 A narod se moj pre podiže kao neprijatelj; preko haljine skidate plašt s onih koji prolaze ne bojeći se, koji se vraćaju iz boja. 9 Žene naroda mog izgonite iz milih kuća njihovih, od dece njihove otimate slavu moju navek. 10 Ustanite i idite, jer ovo nije počivalište; što se oskvrni, pogubiće vas pogiblju velikom. 11 Ako ko hodi za vetrom i kazuje laži govoreći: Prorokovaću ti za vino i za silovito piće, taj će biti prorok ovom narodu. 12 Doista ću te sabrati svog, Jakove, doista ću skupiti ostatak Izrailjev; postaviću ih zajedno kao ovce vosorske, kao stado usred tora njihovog, biće vreva od ljudstva. 13 Pred njima će ići koji razbija; oni će razbiti i proći kroz vrata, i izaći će; i car će njihov ići pred njima, i Gospod će biti pred njima.
Micah · Serbian Bible: Daničić–Karadžić (Latin script)
Micah 2 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Psalm 36:4; Isaiah 32:7; Psalm 7:14–16; Hosea 7:6–7; Proverbs 6:12–19
- 2 Isaiah 5:8; Jeremiah 22:17; Amos 8:4; Ezekiel 18:12; Matthew 23:13
- 3 Jeremiah 8:3; Amos 5:13; Isaiah 2:11–12; Jeremiah 18:11; Amos 9:1–4
- 4 Habakkuk 2:6; Jeremiah 9:17–21; Micah 1:15; Jeremiah 9:10; Isaiah 24:3
- 5 Joshua 18:4; Deuteronomy 32:8; Joshua 18:10; Deuteronomy 23:2; Psalm 16:6
- 6 Amos 2:12; Isaiah 30:10; Acts 5:40; Ezekiel 3:26; Psalm 74:9
- 7 Psalm 84:11; Jeremiah 15:16; Psalm 15:2; Zechariah 4:6; Proverbs 10:9
- 8 2 Samuel 20:19; Psalm 120:6–7; 2 Chronicles 28:5–8; Psalm 55:20; Isaiah 9:21
- 9 Ezekiel 39:21; Habakkuk 2:14; Luke 20:47; 2 Corinthians 3:18; Psalm 72:19
- 10 Deuteronomy 12:9; Psalm 106:38; 2 Kings 17:6; Hebrews 4:1–9; 1 Kings 9:7
- 11 Jeremiah 5:31; 2 Corinthians 11:13–15; Isaiah 30:10–11; Jeremiah 23:17; Jeremiah 28:15
- 12 Micah 4:6–7; Micah 5:7; Hosea 1:11; Jeremiah 31:7–10; Ezekiel 37:21
- 13 Isaiah 52:12; Isaiah 45:1–2; Zechariah 9:14–15; Revelation 7:17; John 10:27–30
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… the people for their rebellion and disobedience; "you do always," he says, "resist the Holy Ghost;" and again Isaiah,--"They vexed His Holy Spirit, therefore He was turned to be their enemy;" and in another passage, "the house of Jacob angered the Spirit of the Lord." Are not these passages indicative of authoritative power?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)