John · Serbian Bible: Daničić–Karadžić (Cyrillic)
John 1 Serbian Bible: Daničić–Karadžić (Cyrillic)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK Serbian Bible: Daničić–Karadžić (Cyrillic)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 У почетку беше Реч, и Реч беше у Бога, и Бог беше Реч.
1 EN el principio era el Verbo, y el Verbo era con Dios, y el Verbo era Dios.
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 Она беше у почетку у Бога.
2 Este era en el principio con Dios.
2 The same was in the beginning with God.
3 Све је кроз Њу постало, и без Ње ништа није постало што је постало.
3 Todas las cosas por él fueron hechas; y sin él nada de lo que es hecho, fué hecho.
3 All things were made through him. Without him, nothing was made that has been made.
4 У Њој беше живот, и живот беше видело људима.
4 En él estaba la vida, y la vida era la luz de los hombres.
4 In him was life, and the life was the light of men.
5 И Видело се светли у тами, и тама Га не обузе.
5 Y la luz en las tinieblas resplandece; mas las tinieblas no la comprendieron.
5 The light shines in the darkness, and the darkness hasn’t overcome it.
6 Посла Бог човека по имену Јована.
6 Fué un hombre enviado de Dios, el cual se llamaba Juan.
6 There came a man sent from God, whose name was John.
7 Овај дође за сведочанство да сведочи за Видело да сви верују кроза њ.
7 Este vino por testimonio, para que diese testimonio de la luz, para que todos creyesen por él.
7 The same came as a witness, that he might testify about the light, that all might believe through him.
8 Он не беше Видело, него да сведочи за Видело.
8 No era él la luz, sino para que diese testimonio de la luz.
8 He was not the light, but was sent that he might testify about the light.
9 Беше Видело истинито које обасјава сваког човека који долази на свет.
9 [Aquél] era la luz verdadera, que alumbra á todo hombre que viene á este mundo.
9 The true light that enlightens everyone was coming into the world.
10 На свету беше, и свет кроза Њ поста, и свет Га не позна.
10 En el mundo estaba, y el mundo fué hecho por él; y el mundo no le conoció.
10 He was in the world, and the world was made through him, and the world didn’t recognize him.
11 К својима дође, и своји Га не примише.
11 A lo suyo vino, y los suyos no le recibieron.
11 He came to his own, and those who were his own didn’t receive him.
12 А који Га примише даде им власт да буду синови Божији, који верују у име Његово,
12 Mas á todos los que le recibieron, dióles potestad de ser hechos hijos de Dios, á los que creen en su nombre:
12 But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:
13 који се не родише од крви, ни од воље телесне, ни од воље мужевље, него од Бога.
13 Los cuales no son engendrados de sangre, ni de voluntad de carne, ni de voluntad de varón, mas de Dios.
13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 И реч постаде тело и усели се у нас пуно благодати и истине; и видесмо славу Његову, славу, као Јединороднога од Оца.
14 Y aquel Verbo fué hecho carne, y habitó entre nosotros (y vimos su gloria, gloria como del unigénito del Padre), lleno de gracia y de verdad.
14 The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth.
15 Јован сведочи за Њега и виче говорећи: Овај беше за кога рекох: Који за мном иде преда мном постаде, јер пре мене беше.
15 Juan dió testimonio de él, y clamó diciendo: Este es del que [yo] decía: El que viene tras mí, es antes de mí: porque es primero que yo.
15 John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
16 И од пунине Његове ми сви узесмо благодат за благодаћу.
16 Porque de su plenitud tomamos todos, y gracia por gracia.
16 From his fullness we all received grace upon grace.
17 Јер се закон даде преко Мојсија, а благодат и истина постаде од Исуса Христа.
17 Porque la ley por Moisés fué dada: [mas] la gracia y la verdad por Jesucristo fué hecha.
17 For the law was given through Moses. Grace and truth were realized through Jesus Christ.
18 A Dios nadie le vió jamás: el unigénito Hijo, que está en el seno del Padre, él [le] declaró.
18 No one has seen God at any time. The only born Son, who is in the bosom of the Father, has declared him.
19 И ово је сведочанство Јованово кад послаше Јевреји из Јерусалима свештенике и Левите да га запитају: Ко си ти?
19 Y éste es el testimonio de Juan, cuando los Judíos enviaron de Jerusalem sacerdotes y Levitas, que le preguntasen: ¿Tú, quién eres?
19 This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”
20 И он призна, и не затаји, и призна: Ја нисам Христос.
20 Y confesó, y no negó; mas declaró: No soy yo el Cristo.
20 He declared, and didn’t deny, but he declared, “I am not the Christ.”
21 И запиташе га: Ко си дакле? Јеси ли Илија? И рече: Нисам. Јеси ли пророк? И одговори: Нисам.
21 Y le preguntaron: ¿Qué pues? ¿Eres tú Elías? Dijo: No soy. ¿Eres tú el profeta? Y respondió: No.
21 They asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.”
22 А они му рекоше: Ко си? Да можемо казати онима што су нас послали: Шта кажеш за себе?
22 Dijéronle: ¿Pues quién eres? para que demos respuesta á los que nos enviaron. ¿Qué dices de ti mismo?
22 They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 Рече: Ја сам глас оног што виче у пустињи: Поравните пут Господњи; као што каза Исаија пророк.
23 Dijo: Yo soy la voz del que clama en el desierto: Enderezad el camino del Señor, como dijo Isaías profeta.
23 He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”
24 И беху посланици од фарисеја,
24 Y los que habían sido enviados eran de los Fariseos.
24 The ones who had been sent were from the Pharisees.
25 и запиташе га говорећи му: Зашто, дакле, крштаваш кад ти ниси Христос ни Илија ни пророк?
25 Y preguntáronle, y dijéronle: ¿Por qué pues bautizas, si tú no eres el Cristo, ni Elías, ni el profeta?
25 They asked him, “Why then do you baptize if you are not the Christ, nor Elijah, nor the prophet?”
26 Одговори им Јован говорећи: Ја крштавам водом а међу вама стоји кога ви не знате.
26 Y Juan les respondió, diciendo: Yo bautizo con agua; mas en medio de vosotros ha estado á quien vosotros no conocéis.
26 John answered them, “I baptize in water, but among you stands one whom you don’t know.
27 Он је Онај што ће доћи за мном, који беше преда мном; коме ја нисам достојан одрешити ремен на обући Његовој.
27 Este es el que ha de venir tras mí, el cual es antes de mí: del cual yo no soy digno de desatar la correa del zapato.
27 He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.”
28 Ово би у Витанији преко Јордана где Јован крштаваше.
28 Estas cosas acontecieron en Betábara, de la otra parte del Jordán, donde Juan bautizaba.
28 These things were done in Bethany beyond the Jordan, where John was baptizing.
29 А сутрадан виде Јован Исуса где иде к њему, и рече: Гле, јагње Божије које узе на се грехе света.
29 El siguiente día ve Juan á Jesús que venía á él, y dice: He aquí el Cordero de Dios, que quita el pecado del mundo.
29 The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
30 Ово је Онај за кога ја рекох: За мном иде човек који преда мном постаде, јер пре мене беше.
30 Este es del que dije: Tras mí viene un varón, el cual es antes de mí: porque era primero que yo.
30 This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’
31 И ја Га не знадох: него да се јави Израиљу зато ја дођох да крстим водом.
31 Y yo no le conocía; más para que fuese manifestado á Israel, por eso vine yo bautizando con agua.
31 I didn’t know him, but for this reason I came baptizing in water, that he would be revealed to Israel.”
32 И сведочи Јован говорећи: Видех Духа где силази с неба као голуб и стаде на Њему.
32 Y Juan dió testimonio, diciendo: Vi al Espíritu que descendía del cielo como paloma, y reposó sobre él.
32 John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him.
33 И ја Га не знадох; него Онај који ме посла да крстим водом Он ми рече: На кога видиш да силази Дух и стоји на Њему то је Онај који ће крстити Духом Светим.
33 Y yo no le conocía; mas el que me envió á bautizar con agua, aquél me dijo: Sobre quien vieres descender el Espíritu, y que reposa sobre él, éste es el que bautiza con Espíritu Santo.
33 I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’
34 И ја видех и засведочих да је овај Син Божји.
34 Y yo [le] vi, y he dado testimonio que éste es el Hijo de Dios.
34 I have seen and have testified that this is the Son of God.”
35 А сутрадан, опет, стајаше Јован и двојица од ученика његових,
35 El siguiente día otra vez estaba Juan, y dos de sus discípulos.
35 Again, the next day, John was standing with two of his disciples,
36 и видевши Исуса где иде, рече: Гле, јагње Божије.
36 Y mirando á Jesús que andaba por [allí], dijo: He aquí el Cordero de Dios.
36 and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!”
37 И чуше га оба ученика кад говораше, и отидоше за Исусом.
37 Y oyéronle los dos discípulos hablar, y siguieron á Jesús.
37 The two disciples heard him speak, and they followed Jesus.
38 А Исус обазревши се и видевши их где иду за Њим, рече им: Шта ћете? А они Му рекоше: Рави! (које значи: учитељу) где стојиш?
38 Y volviéndose Jesús, y viéndolos seguir[le], díceles: ¿Qué buscáis? Y ellos le dijeron: Rabbí (que declarado quiere decir Maestro) ¿dónde moras?
38 Jesus turned and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”
39 И рече им: Дођите и видите. И отидоше, и видеше где стајаше; и осташе у Њега онај дан. А беше око деветог сахата.
39 Díceles: Venid y ved. Vinieron, y vieron donde moraba, y quedáronse con él aquel día: porque era como la hora de las diez.
39 He said to them, “Come and see.” They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
40 А један од двојице који чуше од Јована и иђаху за Њим беше Андрија, брат Симона Петра;
40 Era Andrés, hermano de Simón Pedro, uno de los dos que habían oído de Juan, y le habían seguido.
40 One of the two who heard John and followed him was Andrew, Simon Peter’s brother.
41 он нађе најпре брата свог Симона, и рече му: Ми нађосмо Месију, које значи Христос.
41 Este halló primero á su hermano Simón, y díjole: Hemos hallado al Mesías (que declarado es, el Cristo).
41 He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ).
42 И доведе га к Исусу. А Исус погледавши на њ рече: Ти си Симон, син Јонин; ти ћеш се звати Кифа, које значи Петар.
42 Y le trajo á Jesús. Y mirándole Jesús, dijo: Tú eres Simón, hijo de Jonás: tú serás llamado Cephas (que quiere decir, Piedra).
42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).
43 А сутрадан намисли изићи у Галилеју, и нађе Филипа, и рече му: Хајде за мном.
43 El siguiente día quiso Jesús ir á Galilea, y halla á Felipe, al cual dijo: Sígueme.
43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.”
44 А Филип беше из Витсаиде, из града Андријиног и Петровог.
44 Y era Felipe de Bethsaida, la ciudad de Andrés y de Pedro.
44 Now Philip was from Bethsaida, the city of Andrew and Peter.
45 Филип нађе Натанаила, и рече му: За кога Мојсије у закону писа и пророци, нађосмо Га, Исуса сина Јосифова из Назарета.
45 Felipe halló á Natanael, y dícele: Hemos hallado á aquel de quien escribió Moisés en la ley, y los profetas: á Jesús, el hijo de José, de Nazaret.
45 Philip found Nathanael, and said to him, “We have found him of whom Moses in the law and also the prophets, wrote: Jesus of Nazareth, the son of Joseph.”
46 И рече му Натанаило: Из Назарета може ли бити шта добро? Рече му Филип: Дођи и види.
46 Y díjole Natanael: ¿De Nazaret puede haber algo de bueno? Dícele Felipe: Ven y ve.
46 Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”
47 А Исус видевши Натанаила где иде к Њему рече за њега: Ево правог Израиљца у коме нема лукавства.
47 Jesús vió venir á sí á Natanael, y dijo de él: He aquí un verdadero Israelita, en el cual no hay engaño.
47 Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”
48 Рече Му Натанаило: Како ме познајеш? Одговори Исус и рече му: Пре него те позва Филип видех те кад беше под смоквом.
48 Dícele Natanael: ¿De dónde me conoces? Respondió Jesús, y díjole: Antes que Felipe te llamara, cuando estabas debajo de la higuera te vi.
48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”
49 Одговори Натанаило и рече Му: Рави! Ти си Син Божији, Ти си Цар Израиљев.
49 Respondió Natanael, y díjole: Rabbí, tú eres el Hijo de Dios; tú eres el Rey de Israel.
49 Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”
50 Одговори Исус и рече му: Што ти казах да те видех под смоквом зато верујеш; видећеш више од овог.
50 Respondió Jesús y díjole: ¿Porque te dije, te vi debajo de la higuera, crees? cosas mayores que éstas verás.
50 Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”
51 И рече му: Заиста, заиста вам кажем: Одселе ћете видети небо отворено и анђеле Божије где се пењу и силазе к Сину човечијем.
51 Y dícele: De cierto, de cierto os digo: De aquí adelante veréis el cielo abierto, y los ángeles de Dios que suben y descienden sobre el Hijo del hombre.
51 He said to him, “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Andrew
Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.
Cited in the guide: Matthew 10:2; Mark 3:18; John 1:40
Jesus
The Son of God, conceived by the Holy Spirit and born of the Virgin Mary (Matthew 1:18; Luke 1:35): the promised Son of David and Son of Abraham, 'the Word became flesh.' Joseph,…
Cited in the guide: Matt. 1:1, 16-17; Luke 3:23-38; John 1:14; Rom. 1:3
Jonah
The father of Simon Peter, named Jonah in Matthew 16:17 and John in John 1:42 and 21:15.
Cited in the guide: Matthew 16:17; John 1:42; John 21:15
Nathanael
Brought to Jesus by Philip, called by Jesus a true Israelite in whom there is no deceit, who confessed Him Son of God and King of Israel, and later fished with the disciples; he…
Cited in the guide: John 1:45; John 1:47; John 1:49
Philip
Found by Jesus and told 'Follow Me', from Bethsaida, the town of Andrew and Peter, who brought Nathanael to Jesus and is listed among the Twelve.
Cited in the guide: Matthew 10:3; John 1:43; John 1:44
Places
Bethsaida
Bethsaida lay near the Jordan's inflow to the Sea of Galilee. Its precise site is debated (et-Tell and el-Araj are candidates; approximate location). Jesus rebuked it for unbelief.
Cited in the guide: Mark 8:22; John 1:44; Luke 9:10
Nazareth
A small agricultural village never named in the Old Testament. Jesus spent his childhood and early life here before beginning his public ministry.
Cited in the guide: Luke 2:39-40; Matthew 2:23; John 1:46
Cross references (50)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Genesis 1:1; John 17:5; Revelation 19:13; Colossians 1:17; John 1:14
- 3 Colossians 1:16–17; 1 Corinthians 8:6; Revelation 4:11; Psalm 33:6; Genesis 1:26
- 4 John 8:12; John 12:46; John 5:26; 1 John 1:5–7; John 9:5
- 5 John 3:19–20; John 12:36–40; 1 Corinthians 2:14; Job 24:13–17; John 1:10
- 6 Malachi 3:1; John 3:28; Isaiah 40:3–5; John 1:33; Acts 13:24
- 7 Acts 19:4; John 5:33–35; John 1:12; John 1:32–34; John 1:36
- 8 John 1:20; John 3:28; Acts 19:4
- 9 John 12:46; John 1:4; 1 John 2:8; Isaiah 49:6; John 1:7
- 10 John 17:25; 1 John 3:1; 1 Corinthians 2:8; 1 Corinthians 1:21; Matthew 11:27
- 11 Luke 19:14; Isaiah 53:2–3; John 3:32; Acts 7:51–52; Luke 20:13–15
- 12 Galatians 3:26; Romans 8:14; 1 John 3:1; 2 Corinthians 6:17–18; Galatians 4:6
- 13 1 John 3:9; James 1:18; 1 Peter 1:23; 1 Peter 1:3; John 3:5–8
- 14 1 John 4:9; 1 Timothy 3:16; Galatians 4:4; John 1:1; Isaiah 40:5
- 15 Matthew 3:11; Colossians 1:17; John 1:29–34; John 3:26–36; John 1:1–2
- 16 Colossians 1:19; Romans 5:2; Ephesians 2:5–10; Ephesians 4:7–13; Colossians 2:9–10
- 17 Romans 6:14; John 14:6; Romans 3:19–26; Romans 5:20–21; John 1:14
- 18 Colossians 1:15; John 6:46; Matthew 11:27; Luke 10:22; 1 John 4:12
- 19 John 10:24; Luke 3:15–18; Acts 19:4; Acts 13:25; John 5:33–36
- 20 Matthew 3:11–12; Mark 1:7–8; Luke 3:15–17; John 3:28–36
- 21 Deuteronomy 18:15–18; Malachi 4:5; Matthew 11:14; John 1:25; Matthew 17:10–12
- 22 2 Samuel 24:13
- 23 Isaiah 40:3–5; Mark 1:3; Matthew 3:3; Luke 1:76–79; John 3:28
- 24 Matthew 23:13–15; Luke 11:39–44; Luke 11:53; John 3:1–2; Luke 7:30
- 25 Deuteronomy 18:18; Deuteronomy 18:15; John 1:20–22; Acts 5:28; Matthew 21:23
- 26 Acts 1:5; Luke 3:16; John 1:10–11; Mark 1:8; Matthew 3:11
- 27 Luke 3:16; Mark 1:7; Matthew 3:11; John 1:30; John 1:15
- 28 John 10:40; John 3:23; Judges 7:24; John 3:26
- 29 Isaiah 53:7; 1 John 2:2; 1 Peter 1:19; 1 John 3:5; 2 Corinthians 5:21
- 30 John 1:27; John 1:15; Luke 3:16
- 31 Malachi 3:1; Luke 1:17; John 1:33; John 1:7; Mark 1:3–5
- 32 Luke 3:22; Mark 1:10; Matthew 3:16; John 1:7; John 5:32
- 33 Acts 1:5; Matthew 3:11; Luke 3:16; Titus 3:5–6; Acts 19:2–6
- 34 Psalm 2:7; John 1:49; Matthew 4:3; 1 John 5:20; Psalm 89:26–27
- 35 Malachi 3:16; John 3:25–26
- 36 John 1:29; 1 Peter 1:19–20; Isaiah 65:1–2; Hebrews 12:2; Isaiah 45:22
- 37 Romans 10:17; John 1:43; Revelation 22:17; Zechariah 8:21; John 4:39–42
- 38 John 18:7; John 3:2; John 1:49; Proverbs 8:34; John 18:4
- 39 Luke 24:29; Matthew 11:28–30; John 6:37; John 4:40; John 1:46
- 40 Mark 1:16–20; Matthew 4:18–22; John 1:40–42; Luke 5:2–11; Matthew 10:2
- 41 John 4:25; John 1:45; Acts 13:32–33; Isaiah 2:3–5; Psalm 89:20
- 42 1 Corinthians 3:22; John 21:15–17; 1 Corinthians 15:5; 1 Corinthians 1:12; Matthew 16:17–18
- 43 Matthew 9:9; Isaiah 65:1; John 14:8; Matthew 4:18–21; John 12:21
- 44 John 12:21; Matthew 11:21; Mark 6:45; Luke 10:13; Mark 8:22
- 45 Deuteronomy 18:18–22; Micah 5:2; Luke 24:27; Matthew 2:23; Luke 24:44
- 46 John 7:52; John 7:41–42; John 4:29; 1 Thessalonians 5:21; Luke 12:57
- 47 Revelation 14:5; Psalm 32:2; Psalm 73:1; Romans 9:4; John 8:39
- 48 Isaiah 65:24; Matthew 6:6; Psalm 139:1–2; John 2:25; Revelation 2:18–19
- 49 Zephaniah 3:15; Matthew 27:42; Zechariah 9:9; Luke 19:38; Matthew 2:2
- 50 John 20:29; John 11:40; Luke 1:45; Matthew 25:29; Matthew 13:12
- 51 Genesis 28:12; Acts 7:56; Luke 22:43; Mark 1:10; Matthew 16:27–28
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- John 1:18: “the only-begotten Son” or “the only-begotten God”?
The Patriarchal Text, the KJV and most manuscripts read “the only begotten Son, which is in the bosom of the Father.” The oldest papyri and great codices read “only-begotten God.” Both readings come from the early centuries, and both confess the same Christ. Neither reading favours a lower view of the Son.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The section of the Gospel which has been read, most dearly beloved brethren, looketh for the pure eye of the heart. For from John's Gospel we have understood our Lord Jesus Christ according to His Divinity for the creating of the whole creation, and according to His Humanity for the recovery of the creature fallen.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
It is fitting, brethren, that as far as possible we should treat of the text of Holy Scripture, and especially of the Holy Gospel, without omitting any portion, that both we ourselves may derive nourishment according to our capacity, and may minister to you from that source from which we have been nourished.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Were John about to converse with us, and to say to us words of his own, we needs must describe his family, his country, and his education. But since it is not he, but God by him, that speaks to mankind, it seems to me superfluous and distracting to enquire into these matters.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
And he expresses himself thus: "In the beginning was the Word, and the Word was with God, and the Word was God; the same was in the beginning with God." Having first of all distinguished these three--God, the Beginning, and the Word --he again unites them, that he may exhibit the production of each of them, that is, of the …
"For Thou wilt light my candle; the Lord my God will enlighten my darkness; and "of His fulness have all we received," for "that was the true Light which lighted every man that cometh into the world;" for in Thee there is "no variableness, neither shadow of turning."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)