Matthew · Serbian Bible: Daničić–Karadžić (Cyrillic)
Matthew 11 Serbian Bible: Daničić–Karadžić (Cyrillic)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK Serbian Bible: Daničić–Karadžić (Cyrillic)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 И кад сврши Исус заповести дванаесторици ученика својих, отиде оданде даље да учи и да проповеда по градовима њиховим.
1 Y FUÉ, que acabando Jesús de dar mandamientos á sus doce discípulos, se fué de allí á enseñar y á predicar en las ciudades de ellos.
1 When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
2 А Јован чувши у тамници дела Христова посла двојицу ученика својих,
2 Y oyendo Juan en la prisión los hechos de Cristo, le envió dos de sus discípulos,
2 Now when John heard in the prison the works of Christ, he sent two of his disciples
3 и рече Му: Јеси ли ти Онај што ће доћи, или другог да чекамо?
3 Diciendo: ¿Eres tú aquél que había de venir, ó esperaremos á otro?
3 and said to him, “Are you he who comes, or should we look for another?”
4 А Исус одговарајући рече им: Идите и кажите Јовану шта чујете и видите:
4 Y respondiendo Jesús, les dijo: Id, y haced saber á Juan las cosas que oís y veis:
4 Jesus answered them, “Go and tell John the things which you hear and see:
5 Слепи прогледају и хроми ходе, губави чисте се и глуви чују, мртви устају и сиромашнима проповеда се јеванђеље.
5 Los ciegos ven, y los cojos andan; los leprosos son limpiados, y los sordos oyen; los muertos son resucitados, y á los pobres es anunciado el evangelio.
5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
6 И благо ономе који се не саблазни о мене.
6 Y bienaventurado es el que no fuere escandalizado en mí.
6 Blessed is he who finds no occasion for stumbling in me.”
7 А кад ови отидоше, поче Исус људима говорити о Јовану: Шта сте изишли у пустињи да видите? Трску, коју љуља ветар?
7 E idos ellos, comenzó Jesús á decir de Juan á las gentes: ¿Qué salisteis á ver al desierto? ¿una caña que es meneada del viento?
7 As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?
8 Или шта сте изишли да видите? Човека у меке хаљине обучена? Ето, који меке хаљине носе по царским су дворовима.
8 Mas ¿qué salisteis á ver? ¿un hombre cubierto de delicados [vestidos]? He aquí, los que traen [vestidos] delicados, en las casas de los reyes están.
8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
9 Или шта сте изишли да видите? Пророка? Да, ја вам кажем, и више од пророка.
9 Mas ¿qué salisteis á ver? ¿un profeta? También os digo, y más que profeta.
9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
10 Јер је ово онај за кога је писано: Ето, ја шаљем анђела свог пред лицем Твојим, који ће приправити пут Твој пред Тобом.
10 Porque éste es de quien está escrito: He aquí, yo envío mi mensajero delante de tu faz, que aparejará tu camino delante de ti.
10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
11 Заиста вам кажем: Ни један између рођених од жена није изишао већи од Јована Крститеља; а најмањи у царству небеском већи је од њега.
11 De cierto os digo, [que] no se levantó entre los que nacen de mujeres otro mayor que Juan el Bautista; mas el que es muy más pequeño en el reino de los cielos, mayor es que él.
11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
12 А од времена Јована Крститеља до сад царство небеско на силу се узима, и силеџије добијају га.
12 Desde los días de Juan el Bautista hasta ahora, al reino de los cielos se hace fuerza, y los valientes lo arrebatan.
12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
13 Јер су сви пророци и закон прорицали до Јована.
13 Porque todos los profetas y la ley hasta Juan profetizaron.
13 For all the prophets and the law prophesied until John.
14 И ако хоћете веровати, он је Илија што ће доћи.
14 Y si queréis recibir, él es aquel Elías que había de venir.
14 If you are willing to receive it, this is Elijah, who is to come.
15 Који има уши да чује нека чује.
15 El que tiene oídos para oir, oiga.
15 He who has ears to hear, let him hear.
16 Али какав ћу казати да је овај род? Он је као деца која седе по улицама и вичу својим друговима,
16 Mas ¿á quién compararé esta generación? Es semejante á los muchachos que se sientan en las plazas, y dan voces á sus compañeros,
16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions
17 и говоре: Свирасмо вам, и не играсте; жалисмо вам се, и не јаукасте.
17 Y dicen: Os tañimos flauta, y no bailasteis; os endechamos, y no lamentasteis.
17 and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’
18 Јер Јован дође, који ни једе ни пије, а они кажу: Ђаво је у њему.
18 Porque vino Juan, que ni comía ni bebía, y dicen: Demonio tiene.
18 For John came neither eating nor drinking, and they say, ‘He has a demon.’
19 Дође Син човечији, који и једе и пије, а они кажу: Гле човека изјелице и пијанице, друга цариницима и грешницима. И оправдаше премудрост деца њена.
19 Vino el Hijo del hombre, que come y bebe, y dicen: He aquí un hombre comilón, y bebedor de vino, amigo de publicanos y de pecadores. Mas la sabiduría es justificada por sus hijos.
19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
20 Тада поче Исус викати на градове у којима су се догодила највећа чудеса Његова, па се нису покајали:
20 Entonces comenzó á reconvenir á las ciudades en las cuales habían sido hechas muy muchas de sus maravillas, porque no se habían arrepentido, [diciendo]:
20 Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent.
21 Тешко теби, Хоразине! Тешко теби, Витсаидо! Јер да су у Тиру и Сидону била чудеса која су била у вама, давно би се у врећи и пепелу покајали.
21 ¡Ay de ti, Corazín! ¡Ay de ti, Bethsaida! porque si en Tiro y en Sidón fueran hechas las maravillas que han sido hechas en vosotras, en otro tiempo se hubieran arrepentido en saco y en ceniza.
21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
22 Али вам кажем: Тиру и Сидону лакше ће бити у дан страшног суда него вама.
22 Por tanto os digo, [que] á Tiro y á Sidón será más tolerable [el castigo] en el día del juicio, que á vosotras.
22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
23 И ти Капернауме! Који си се до небеса подигао до пакла ћеш пропасти: јер да су у Содому била чудеса што су у теби била, остао би до данашњег дана.
23 Y tú, Capernaum, que eres levantada hasta el cielo, hasta los infiernos serás abajada; porque si en los de Sodoma fueran hechas las maravillas que han sido hechas en ti, hubieran quedado hasta el día de hoy.
23 You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.
24 Али вам кажем да ће земљи содомској лакше бити у дан страшног суда него теби.
24 Por tanto os digo, [que] á la tierra de los de Sodoma será más tolerable [el castigo] en el día del juicio, que á ti.
24 But I tell you that it will be more tolerable for the land of Sodom on the day of judgment, than for you.”
25 У то време одговори Исус, и рече: Хвалим Те, Оче, Господе неба и земље, што си ово сакрио од премудрих и разумних а казао си простима.
25 En aquel tiempo, respondiendo Jesús, dijo: Te alabo, Padre, Señor del cielo y de la tierra, que hayas escondido estas cosas de los sabios y de los entendidos, y las hayas revelado á los niños.
25 At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
26 Да, Оче, јер је тако била воља Твоја.
26 Así, Padre, pues que así agradó en tus ojos.
26 Yes, Father, for so it was well-pleasing in your sight.
27 Све је мени предао Отац мој, и нико не зна Сина до Отац; нити Оца ко зна до Син и ако коме Син хоће казати.
27 Todas las cosas me son entregadas de mi Padre: y nadie conoció al Hijo, sino el Padre; ni al Padre conoció alguno, sino el Hijo, y aquel á quien el Hijo [lo] quisiere revelar.
27 All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.
28 Ходите к мени сви који сте уморни и натоварени, и ја ћу вас одморити.
28 Venid á mí todos los que estáis trabajados y cargados, que yo os haré descansar.
28 “Come to me, all you who labor and are heavily burdened, and I will give you rest.
29 Узмите јарам мој на себе, и научите се од мене; јер сам ја кротак и смеран у срцу, и наћи ћете покој душама својим.
29 Llevad mi yugo sobre vosotros, y aprended de mí, que soy manso y humilde de corazón; y hallaréis descanso para vuestras almas.
29 Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
30 Јер је јарам мој благ, и бреме је моје лако.
30 Porque mi yugo es fácil, y ligera mi carga.
30 For my yoke is easy, and my burden is light.”
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
Places
Capernaum
A fishing and customs town on the Sea of Galilee where Jesus healed, taught, and called disciples. Its ruins include a 4th–5th c. synagogue built over an earlier one.
Cited in the guide: Matthew 4:13; Mark 2:1; Matthew 11:23
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 61:1–3; Acts 10:38; Matthew 9:35; Luke 8:1; Luke 4:15–21
- 2 Matthew 14:3; Mark 6:17; Matthew 4:12; Luke 7:18–35; Matthew 9:14
- 3 John 11:27; Malachi 3:1; Hebrews 10:37; Deuteronomy 18:15–18; Micah 5:2
- 5 Isaiah 35:4–6; Isaiah 61:1–3; Isaiah 42:6–7; Luke 4:18; Isaiah 29:18
- 6 Isaiah 8:14–15; 1 Corinthians 2:14; Matthew 26:31; John 6:66; Luke 11:27–28
- 7 James 1:6; John 5:35; Luke 8:18; Luke 7:24–30; Ephesians 4:14
- 8 Matthew 3:4; 2 Kings 1:8; 2 Corinthians 11:27; Zechariah 13:4; Isaiah 20:2
- 9 Luke 1:76; Matthew 14:5; Mark 9:11–13; Matthew 17:12–13; Matthew 21:24–26
- 10 Malachi 3:1; Isaiah 40:3; Malachi 4:5; Mark 1:2; Luke 7:26–27
- 11 Luke 7:28; Ephesians 3:8; Matthew 3:11; John 1:15; Matthew 5:19
- 12 Luke 16:16; Luke 13:24; Ephesians 6:11–13; Philippians 2:12; John 6:27
- 13 Matthew 5:17–18; Romans 3:21; Acts 3:22–24; Acts 13:27; Luke 24:44
- 14 Malachi 4:5; Mark 9:11–13; Matthew 17:10–13; Luke 1:17; John 1:21–23
- 15 Matthew 13:9; Luke 8:8; Mark 4:23; Matthew 13:43; Mark 4:9
- 16 Luke 7:31–35; Matthew 23:36; Mark 4:30; Matthew 12:34; Luke 13:18
- 17 Isaiah 28:9–13; Jeremiah 9:17–20; Isaiah 30:29; Matthew 9:15; Jeremiah 31:4
- 18 Matthew 3:4; Luke 1:15; John 10:20; Matthew 10:25; John 8:48
- 19 Matthew 9:10–11; Luke 7:34–36; Luke 15:1–2; Luke 19:7; Luke 5:29–30
- 20 Luke 10:13–15; 2 Timothy 2:25–26; Jeremiah 8:6; Isaiah 1:2–5; Revelation 9:20–21
- 21 Ezekiel 3:6–7; Matthew 15:21; Acts 12:20; Luke 9:10; John 12:21
- 22 Matthew 11:24; Matthew 10:15; Hebrews 10:26–31; Luke 12:47–48; Matthew 12:36
- 23 Isaiah 14:13–15; John 4:46–54; Matthew 4:13; Genesis 13:13; Revelation 11:8
- 24 Matthew 10:15; Matthew 11:22; Mark 6:11; Lamentations 4:6; Luke 10:12
- 25 Matthew 21:16; Psalm 8:2; Matthew 16:17; Luke 10:21–24; 1 Corinthians 1:18–29
- 26 Isaiah 46:10; Ephesians 3:11; 2 Timothy 1:9; Luke 10:21; Romans 9:18
- 27 John 14:6–9; Matthew 28:18; Luke 10:22; 2 John 9; John 17:25–26
- 28 Matthew 11:29; John 7:37; John 6:37; Galatians 5:1; Isaiah 55:1–3
- 29 Jeremiah 6:16; 1 John 2:6; Philippians 2:7–8; John 13:15; Luke 6:46–48
- 30 1 John 5:3; John 16:33; Philippians 4:13; 2 Corinthians 12:9–10; Galatians 5:1
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The lesson of the Holy Gospel has set before us a question touching John the Baptist. May the Lord assist me to resolve it to you, as He hath resolved it to us.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
That is, after He had sent them, He proceeded to withdraw Himself, to give them room and opportunity to do what He had enjoined. For while He was present and healing, no one would be willing to approach them.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… the Christ, because the Jews knew not what the Father was, and what the Son, in like manner accused them; and Himself said, "No one knoweth the Father, but the Son; nor the Son, but the Father, and they to whom the Son revealeth Him." Now the Word of God is His Son, as we have before said.
And again, when He said, "Come unto Me all ye that labour and are heavy laden, and I will give you rest, and learn of Me," He announced the Father of truth.
"Because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes;" that they "that labour and are heavy laden" might "come" unto Him and He might refresh them, because He is "meek and lowly in heart." "The meek will He guide in judgment; and the meek will He teach His way;" looking upon our …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)