Hebrews 10 Russian Synodal Bible (1876)

About Synodal

Orthodox
OT: Masoretic Hebrew (not verified)
NT: Textus Receptus
Orthodox
Formal (word for word)
1876
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

Includes the books not found in the Hebrew Bible (Tobit, Judith, Wisdom, Sirach, Baruch, Letter of Jeremiah, 1–3 Maccabees, 2 and 3 Esdras, Prayer of Manasseh), as in the Synodal editions.

Synodal Russian Synodal Bible (1876)

RV1909 Reina-Valera 1909

WEB World English Bible (Classic, with Deuterocanon)

1 Закон, имея тень будущих благ, а не самый образ вещей, одними и теми же жертвами, каждый год постоянно приносимыми, никогда не может сделать совершенными приходящих с ними.

1 PORQUE la ley, teniendo la sombra de los bienes venideros, no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que ofrecen continuamente cada año, hacer perfectos á los que se allegan.

1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

2 Иначе перестали бы приносить их, потому что приносящие жертву, быв очищены однажды, не имели бы уже никакого сознания грехов.

2 De otra manera cesarían de ofrecerse; porque los que tributan [este] culto, limpios de una vez, no tendrían más conciencia de pecado.

2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?

3 Но жертвами каждогодно напоминается о грехах,

3 Empero en estos [sacrificios] cada año se hace conmemoración de los pecados.

3 But in those sacrifices there is a yearly reminder of sins.

4 ибо невозможно, чтобы кровь тельцов и козлов уничтожала грехи.

4 Porque la sangre de los toros y de los machos cabríos no puede quitar los pecados.

4 For it is impossible that the blood of bulls and goats should take away sins.

5 ◆ Посему Христос, входя в мир, говорит: жертвы и приношения Ты не восхотел, но тело уготовал Мне.

5 Por lo cual, entrando en el mundo, dice: Sacrificio y presente no quisiste; mas me apropiaste cuerpo:

5 Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.

6 ◆ Всесожжения и жертвы за грех неугодны Тебе.

6 Holocaustos y [expiaciones] por el pecado no te agradaron.

6 You had no pleasure in whole burnt offerings and sacrifices for sin.

7 ◆ Тогда Я сказал: вот, иду, как в начале книги написано о Мне, исполнить волю Твою, Боже.

7 Entonces dije: Heme aquí (en la cabecera del libro está escrito de mí) para que haga, oh Dios, tu voluntad.

7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”

8 Сказав прежде, что "ни жертвы, ни приношения, ни всесожжений, ни жертвы за грех, — которые приносятся по закону, — Ты не восхотел и не благоизволил",

8 Diciendo arriba: Sacrificio y presente, y holocaustos y [expiaciones] por el pecado no quisiste, ni te agradaron, (las cuales cosas se ofrecen según la ley,)

8 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),

9 потом прибавил: "вот, иду исполнить волю Твою, Боже". Отменяет первое, чтобы постановить второе.

9 Entonces dijo: Heme aquí para que haga, oh Dios, tu voluntad. Quita lo primero, para establecer lo postrero.

9 then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,

10 По сей-то воле освящены мы единократным принесением тела Иисуса Христа.

10 En la cual voluntad somos santificados por la ofrenda del cuerpo de Jesucristo [hecha] una sola vez.

10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 И всякий священник ежедневно стоит в служении, и многократно приносит одни и те же жертвы, которые никогда не могут истребить грехов.

11 Así que, todo sacerdote se presenta cada día ministrando y ofreciendo muchas veces los mismos sacrificios, que nunca pueden quitar los pecados:

11 Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,

12 Он же, принеся одну жертву за грехи, навсегда воссел одесную Бога,

12 Pero éste, habiendo ofrecido por los pecados un [solo] sacrificio para siempre, está sentado á la diestra de Dios,

12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,

13 ожидая затем, доколе враги Его будут положены в подножие ног Его.

13 Esperando lo que resta, hasta que sus enemigos sean puestos por estrado de sus pies.

13 from that time waiting until his enemies are made the footstool of his feet.

14 Ибо Он одним приношением навсегда сделал совершенными освящаемых.

14 Porque con una sola ofrenda hizo perfectos para siempre á los santificados.

14 For by one offering he has perfected forever those who are being sanctified.

15 О сем свидетельствует нам и Дух Святый; ибо сказано:

15 Y atestíguanos lo mismo el Espíritu Santo; que después que dijo:

15 The Holy Spirit also testifies to us, for after saying,

16 Вот завет, который завещаю им после тех дней, говорит Господь: вложу законы Мои в сердца их, и в мыслях их напишу их,

16 Y este es el pacto que haré con ellos después de aquellos días, dice el Señor: Daré mis leyes en sus corazones, y en sus almas las escribiré;

16 “This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,

17 и грехов их и беззаконий их не воспомяну более.

17 [Añade]: Y nunca más me acordaré de sus pecados é iniquidades.

17 “I will remember their sins and their iniquities no more.”

18 А где прощение грехов, там не нужно приношение за них.

18 Pues donde hay remisión de éstos, no hay más ofrenda por pecado.

18 Now where remission of these is, there is no more offering for sin.

19 Итак, братия, имея дерзновение входить во святилище посредством Крови Иисуса Христа, путем новым и живым,

19 Así que, hermanos, teniendo libertad para entrar en el santuario por la sangre de Jesucristo,

19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

20 который Он вновь открыл нам через завесу, то есть плоть Свою,

20 Por el camino que él nos consagró nuevo y vivo, por el velo, esto es, por su carne;

20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,

21 и имея великого Священника над домом Божиим,

21 Y [teniendo] un gran sacerdote sobre la casa de Dios,

21 and having a great priest over God’s house,

22 да приступаем с искренним сердцем, с полною верою, кроплением очистив сердца от порочной совести, и омыв тело водою чистою,

22 Lleguémonos con corazón verdadero, en plena certidumbre de fe, purificados los corazones de mala conciencia, y lavados los cuerpos con agua limpia.

22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,

23 будем держаться исповедания упования неуклонно, ибо верен Обещавший.

23 Mantengamos firme la profesión de nuestra fe sin fluctuar; que fiel es el que prometió:

23 let’s hold fast the confession of our hope without wavering; for he who promised is faithful.

24 Будем внимательны друг ко другу, поощряя к любви и добрым делам.

24 Y considerémonos los unos á los otros para provocarnos al amor y á las buenas obras;

24 Let’s consider how to provoke one another to love and good works,

25 Не будем оставлять собрания своего, как есть у некоторых обычай; но будем увещевать друг друга, и тем более, чем более усматриваете приближение дня оного.

25 No dejando nuestra congregación, como algunos tienen por costumbre, mas exhortándonos; y tanto más, cuanto veis que aquel día se acerca.

25 not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.

26 Ибо если мы, получив познание истины, произвольно грешим, то не остается более жертвы за грехи,

26 Porque si pecáremos voluntariamente después de haber recibido el conocimiento de la verdad, ya no queda sacrificio por el pecado.

26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

27 но некое страшное ожидание суда и ярость огня, готового пожрать противников.

27 Sino una horrenda esperanza de juicio, y hervor de fuego que ha de devorar á los adversarios.

27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.

28 Если отвергшийся закона Моисеева, при двух или трех свидетелях, без милосердия наказывается смертью,

28 El que menospreciare la ley de Moisés, por el testimonio de dos ó de tres testigos muere sin ninguna misericordia:

28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.

29 то сколь тягчайшему, думаете, наказанию повинен будет тот, кто попирает Сына Божия и не почитает за святыню Кровь завета, которою освящен, и Духа благодати оскорбляет?

29 ¿Cuánto pensáis que será más digno de mayor castigo, el que hollare al Hijo de Dios, y tuviere por inmunda la sangre del testamento, en la cual fué santificado, é hiciere afrenta al Espíritu de gracia?

29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

30 Мы знаем Того, Кто сказал: у Меня отмщение, Я воздам, говорит Господь. И еще: Господь будет судить народ Свой.

30 Sabemos [quién] es el que dijo: Mía es la venganza, yo daré el pago, dice el Señor. Y otra vez: El Señor juzgará su pueblo.

30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”

31 Страшно впасть в руки Бога живаго!

31 Horrenda cosa es caer en las manos del Dios vivo.

31 It is a fearful thing to fall into the hands of the living God.

32 Вспомните прежние дни ваши, когда вы, быв просвещены, выдержали великий подвиг страданий,

32 Empero traed á la memoria los días pasados, en los cuales, después de haber sido iluminados, sufristeis gran combate de aflicciones:

32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:

33 то сами среди поношений и скорбей служа зрелищем для других, то принимая участие в других, находившихся в таком же состоянии;

33 Por una parte, ciertamente, con vituperios y tribulaciones fuisteis hechos espectáculo; y por otra parte hechos compañeros de los que estaban en tal estado.

33 partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.

34 ибо вы и моим узам сострадали и расхищение имения вашего приняли с радостью, зная, что есть у вас на небесах имущество лучшее и непреходящее.

34 Porque de mis prisiones también os resentisteis conmigo, y el robo de vuestros bienes padecisteis con gozo, conociendo que tenéis en vosotros una mejor sustancia en los cielos, y que permanece.

34 For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

35 Итак не оставляйте упования вашего, которому предстоит великое воздаяние.

35 No perdáis pues vuestra confianza, que tiene grande remuneración de galardón:

35 Therefore don’t throw away your boldness, which has a great reward.

36 Терпение нужно вам, чтобы, исполнив волю Божию, получить обещанное;

36 Porque la paciencia os es necesaria; para que, habiendo hecho la voluntad de Dios, obtengáis la promesa.

36 For you need endurance so that, having done the will of God, you may receive the promise.

37 ибо еще немного, очень немного, и Грядущий придет и не умедлит.

37 Porque aun un poquito, y el que ha de venir vendrá, y no tardará.

37 “In a very little while, he who comes will come and will not wait.

38 Праведный верою жив будет; а если кто поколеблется, не благоволит к тому душа Моя.

38 Ahora el justo vivirá por fe; mas si se retirare, no agradará á mi alma.

38 But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”

39 Мы же не из колеблющихся на погибель, но стоим в вере к спасению души.

39 Pero nosotros no somos tales que nos retiremos para perdición, sino fieles para ganancia del alma.

39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

Cross references (39)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

Psalm 40:6 and Hebrews 10:5: “ears” or “a body”?
In the Hebrew text of Psalm 40 God has “dug” or “opened” the psalmist’s ears. In the Greek Septuagint (Psalm 39:7) God has “prepared a body” for him, and the Epistle to the Hebrews quotes that Greek wording of Christ coming into the world. The Orthodox Church reads the Greek. Scholars still debate how the Greek reading arose.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 10:8 John Chrysostom, Homilies on Hebrews (Homily XVIII)
In what has gone before he had shown that the sacrifices were unavailing for perfect purification, and were a type, and greatly defective. Since then there was this objection to his argument, If they are types, how is it that, after the truth is come, they have not ceased, nor given place, but are still performed?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Quotes verse 10:32 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)
… incur danger, or are deprived of their goods, but of these also, thus saying, "Call to remembrance the former days, in which after ye were illuminated ye endured a great fight of afflictions; partly whilst ye were made a gazing stock by reproaches, and afflictions." On this account then Christ hath appointed the reward also to be great.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 10:22 Cyril of Jerusalem, Catechetical Lectures (Lecture III)
… one incorporeal for the incorporeal part, and the other bodily for the body: the water cleanses the body, and the Spirit seals the soul; that we may draw near unto God, having our heart sprinkled by the Spirit, and our body washed with pure water.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Quotes verse 10:29 Basil of Caesarea, On the Holy Spirit (Chapters XXVIII–XXIX)
You hope to "reign with" Christ; but you "do despite unto the Spirit of grace" by assigning Him the rank of a slave and a subordinate.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
Quotes verse 10:37 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXIV)
Hear him saying, "Yet a little while, and He that cometh will come, and will not tarry. The Lord is at hand, be careful for nothing;" and again, "The fashion of this world passeth away." For neither doth he command only, but also soothes, as a physician should.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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