Luke · Tyndale New Testament (1534)
Luke 6 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 It happened on an after saboth that he went thorow the corne felde and that his disciples plucked the eares of corne and ate and rubbed them in their hondes.
1 Y ACONTECIÓ que pasando él por los sembrados en un sábado segundo del primero, sus discípulos arrancaban espigas, y comían, restregándolas con las manos.
2 And certayne of the Pharises sayde vnto them: Why do the that which is not laufull to do on the saboth dayes?
2 Y algunos de los Fariseos les dijeron: ¿Por qué hacéis lo que no es lícito hacer en los sábados?
3 And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him:
3 Y respondiendo Jesús les dijo: ¿Ni aun esto habéis leído, qué hizo David cuando tuvo hambre, él, y los que con él estaban;
4 how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only.
4 Cómo entró en la casa de Dios, y tomó los panes de la proposición, y comió, y dió también á los que estaban con él, los cuales no era lícito comer, sino á solos los sacerdotes?
5 And he sayde vnto them: The sonne of man is Lorde of the saboth daye.
5 Y les decía: El Hijo del hombre es Señor aun del sábado.
6 And it fortuned in a nother saboth also that he entred in to the sinagoge and taught. And ther was a man whose right honde was dryed vp.
6 Y aconteció también en otro sábado, que él entró en la sinagoga y enseñaba; y estaba allí un hombre que tenía la mano derecha seca.
7 And the Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.
7 Y le acechaban los escribas y los Fariseos, si sanaría en sábado, por hallar de qué le acusasen.
8 But he knewe their thoughtes and sayde to the man which had the wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe.
8 Mas él sabía los pensamientos de ellos; y dijo al hombre que tenía la mano seca: Levántate, y ponte en medio. Y él levantándose, se puso en pie.
9 Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it?
9 Entonces Jesús les dice: Os preguntaré [una cosa]: ¿Es lícito en sábados hacer bien, ó hacer mal? ¿salvar la vida, ó quitarla?
10 And he behelde them all in compasse and sayd vnto the man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other.
10 Y mirándolos á todos alrededor, dice al hombre: Extiende tu mano. Y él lo hizo así, y su mano fué restaurada.
11 And they were filled full of madnes and communed one with another what they myght do to Iesu.
11 Y ellos se llenaron de rabia; y hablaban los unos á los otros qué harían á Jesús.
12 And it fortuned in thoose dayes that he went out into a mountayne for to praye and cotinued all nyght in prayer to god.
12 Y aconteció en aquellos días, que fué al monte á orar, y pasó la noche orando á Dios.
13 And assone as it was daye he called his disciples and of the he chose twelve which also he called apostles.
13 Y como fué de día, llamó á sus discípulos, y escogió doce de ellos, á los cuales también llamó apóstoles:
14 Simon who he named Peter: and Andrew his brother. Iames and Ihon Philip and Bartlemew
14 A Simón, al cual también llamó Pedro, y á Andrés su hermano, Jacobo y Juan, Felipe y Bartolomé,
15 Mathew and Thomas Iames the sonne of Alpheus and Simon called zelotes
15 Mateo y Tomás, Jacobo [hijo] de Alfeo, y Simón el que se llama Celador,
16 and Iudas Iames sonne and Iudas Iscarioth which same was the traytour.
16 Judas hermano de Jacobo, y Judas Iscariote, que también fué el traidor.
17 And he came doune with them and stode in the playne felde with the company of his disciples and agreate multitude of people out of all parties of Iurie and Ierusalem and from the see cooste of Tire and Sidon which came to heare hym and to be healed of their diseases:
17 Y descendió con ellos, y se paró en un lugar llano, y la compañía de sus discípulos, y una grande multitud de pueblo de toda Judea y de Jerusalem, y de la costa de Tiro y de Sidón, que habían venido á oirle, y para ser sanados de sus enfermedades;
18 and they also that were vexed with foule spretes and they were healed.
18 Y los que habían sido atormentados de espíritus inmundos: y estaban curados.
19 And all the people preased to touche him: for there went vertue out of him and healed them all.
19 Y toda la gente procuraba tocarle; porque salía de él virtud, y sanaba á todos.
20 And he lifted vp his eyes apon the disciples and sayde: Blessed be the poore: for yours is the kyngdome of God.
20 Y alzando él los ojos á sus discípulos, decía: Bienaventurados [vosotros] los pobres; porque vuestro es el reino de Dios.
21 Blessed are ye that honger now: for ye shalbe satisfied.
21 Bienaventurados los que ahora tenéis hambre; porque seréis saciados. Bienaventurados los que ahora lloráis, porque reiréis.
22 Blessed are ye that wepe now: for ye shall laugh. Blessed are ye when men hate you and thrust you oute of their companye and rayle and abhorre youre name as an evyll thinge for the sonne of manes sake.
22 Bienaventurados seréis, cuando los hombres os aborrecieren, y cuando os apartaren de sí, y os denostaren, y desecharen vuestro nombre como malo, por el Hijo del hombre.
23 Reioyse ye then and be gladde: for beholde youre rewarde is greate in heven. After this manner their fathers entreated the Prophetes.
23 Gozaos en aquel día, y alegraos; porque he aquí vuestro galardón es grande en los cielos; porque así hacían sus padres á los profetas.
24 But wo be to you that are ryche: for ye have therin youre consolacion.
24 Mas ¡ay de vosotros, ricos! porque tenéis vuestro consuelo.
25 Wo be to you that are full: for ye shall honger. Wo be to you that now laugh: for ye shall wayle and wepe.
25 ¡Ay de vosotros, los que estáis hartos! porque tendréis hambre. ¡Ay de vosotros, los que ahora reís! porque lamentaréis y lloraréis.
26 Wo be to you when all men prayse you: for so dyd their fathers to the false prophetes.
26 ¡Ay de vosotros, cuando todos los hombres dijeren bien de vosotros! porque así hacían sus padres á los falsos profetas.
27 But I saye vnto you which heare: Love youre enemyes. Do good to the which hate you.
27 Mas á vosotros los que oís, digo: Amad á vuestros enemigos, haced bien á los que os aborrecen;
28 Blesse the that course you. And praye for the which wrongfully trouble you.
28 Bendecid á los que os maldicen, y orad por los que os calumnian.
29 And vnto him that smyteth the on the one cheke offer also the other. And him that taketh awaye thy goune forbid not to take thy coote also.
29 Y al que te hiriere en la mejilla, dale también la otra; y al que te quitare la capa, ni aun el sayo le defiendas.
30 Geve to every man that axeth of the. And of him that taketh awaye thy goodes axe them not agayne.
30 Y á cualquiera que te pidiere, da; y al que tomare lo que es tuyo, no vuelvas á pedir.
31 And as the wolde that men shuld doo to you: so do ye to them lyke wyse.
31 Y como queréis que os hagan los hombres, así hacedles también vosotros:
32 If ye love the which love you: what thanke are ye worthy of? For the very synners love their lovers.
32 Porque si amáis á los que os aman, ¿qué gracias tendréis? porque también los pecadores aman á los que los aman.
33 And yf ye do for them which do for you: what thanke are ye worthy of? For the very synners do even the same.
33 Y si hiciereis bien á los que os hacen bien, ¿qué gracias tendréis? porque también los pecadores hacen lo mismo.
34 If ye lende to them of whome ye hoope to receave: what thanke shall ye have: for the very synners lende to synners to receave as moch agayne.
34 Y si prestareis á aquellos de quienes esperáis recibir, ¿qué gracias tendréis? porque también los pecadores prestan á los pecadores, para recibir otro tanto.
35 Wherfore love ye youre enemys do good and lende lokynge for nothinge agayne and youre rewarde shalbe greate and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde and to the evyll.
35 Amad, pues, á vuestros enemigos, y haced bien, y prestad, no esperando de ello nada; y será vuestro galardón grande, y seréis hijos del Altísimo: porque él es benigno para con los ingratos y malos.
36 Be ye therfore mercifull as youre father is mercifull.
36 Sed pues misericordiosos, como también vuestro Padre es misericordioso.
37 Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
37 No juzguéis, y no seréis juzgados: no condenéis, y no seréis condenados: perdonad, y seréis perdonados.
38 Geve and that shalbe geven vnto you: good measure pressed doune shaken to geder and runnynge over shall men geve into youre bosomes. For with what measure ye mete with ye same shall men mete to you agayne.
38 Dad, y se os dará; medida buena, apretada, remecida, y rebosando darán en vuestro seno: porque con la misma medida que midiereis, os será vuelto á medir.
39 And he put forthe a similitude vnto the: Can the blynde leade the blynde? Do they not both then fall into the dyche?
39 Y les decía una parábola: ¿Puede el ciego guiar al ciego? ¿No caerán ambos en el hoyo?
40 The disciple is not above his master. Every man shalbe perfecte even as his master is.
40 El discípulo no es sobre su maestro; mas cualquiera que fuere como el maestro, será perfecto.
41 Why seyst thou a moote in thy brothers eye and considerest not the beame that is in thyne awne eye?
41 ¿Por qué miras la paja que está en el ojo de tu hermano, y la viga que está en tu propio ojo no consideras?
42 Ether how cannest thou saye to thy brother: Brother let me pull out the moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out the beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
42 ¿O cómo puedes decir á tu hermano: Hermano, deja, echaré fuera la paja que está en tu ojo, no mirando tú la viga que está en tu ojo? Hipócrita, echa primero fuera de tu ojo la viga, y entonces verás bien para sacar la paja que está en el ojo de tu hermano.
43 It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute.
43 Porque no es buen árbol el que da malos frutos; ni árbol malo el que da buen fruto.
44 For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes.
44 Porque cada árbol por su fruto es conocido: que no cogen higos de los espinos, ni vendimian uvas de las zarzas.
45 A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of the her his mouthe speakethe.
45 El buen hombre del buen tesoro de su corazón saca bien; y el mal hombre del mal tesoro de su corazón saca mal; porque de la abundancia del corazón habla su boca.
46 Why call ye me Master, Master: and do not as I bid you?
46 ¿Por qué me llamáis, Señor, Señor, y no hacéis lo que digo?
47 whosoever cometh to me and heareth my sayinges and dothe the same I will shewe you to whome he ys lyke.
47 Todo aquel que viene á mí, y oye mis palabras, y las hace, os enseñaré á quién es semejante:
48 He is like a man which bilt an housse: and digged depe and layde the foundacion on a rocke. When the waters arose the fludde bet apon that housse and coulde not move that. For it was grounded apon a rocke.
48 Semejante es al hombre que edifica una casa, el cual cavó y ahondó, y puso el fundamento sobre la peña; y cuando vino una avenida, el río dió con ímpetu en aquella casa, mas no la pudo menear: porque estaba fundada sobre la peña.
49 But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And the fall of that housse was greate.
49 Mas el que oyó y no hizo, semejante es al hombre que edificó su casa sobre tierra, sin fundamento; en la cual el río dió con ímpetu, y luego cayó; y fué grande la ruina de aquella casa.
Cross references (48)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Deuteronomy 23:25; Mark 2:23–28; Matthew 12:1–8; Leviticus 23:7; Exodus 12:15
- 2 Matthew 12:2; John 5:16; Exodus 35:2; John 9:14–16; John 5:9–11
- 3 1 Samuel 21:3–6; Mark 2:25–26; Matthew 12:3–5; Matthew 21:16; Mark 12:26
- 4 Leviticus 24:5–9
- 5 Mark 2:27; Revelation 1:10; Mark 9:7; Matthew 11:5–8
- 6 Mark 3:1–6; Matthew 12:9–14; Matthew 4:23; John 5:3; Luke 4:31
- 7 Luke 20:20; Psalm 38:12; Psalm 37:32–33; Mark 3:2; John 9:26–29
- 8 Isaiah 42:4; Matthew 9:4; Revelation 2:23; Philippians 1:28; 1 Peter 4:1
- 9 Mark 3:4; Matthew 12:12–13; Luke 14:3; John 7:19–23; Luke 9:56
- 10 Mark 3:5; Exodus 4:6–7; 1 Kings 13:6; Psalm 107:20; John 5:8
- 11 Psalm 2:1–2; Acts 5:33; Ecclesiastes 9:3; Matthew 21:45; John 11:47
- 12 Hebrews 5:7; Mark 6:46; Mark 1:35; Mark 14:34–36; Matthew 14:23–25
- 13 Mark 3:13–19; Revelation 21:14; Mark 6:7; Matthew 9:36–10:4; Ephesians 4:11
- 14 Acts 1:13; Matthew 4:21; John 1:40–42; 2 Peter 1:1; John 21:15–24
- 15 Matthew 9:9; Acts 1:13; Mark 3:18; Matthew 10:3–4; Galatians 2:9
- 16 John 6:70–71; Jude 1; Matthew 27:3–5; John 14:22; Matthew 26:14–16
- 17 Matthew 11:21; Psalm 107:17–20; Matthew 14:14; Mark 3:7–12; Matthew 12:15
- 18 Matthew 15:22; Matthew 17:15; Acts 5:16
- 19 Matthew 14:36; Mark 3:10; Acts 5:15–16; Mark 6:56; Mark 5:30
- 20 James 2:5; Luke 6:20–24; 2 Corinthians 8:9; Luke 12:32; Matthew 25:34
- 21 John 6:35; James 1:12; Matthew 5:6; Isaiah 61:1–3; Revelation 7:16
- 22 Matthew 5:10–12; Matthew 10:22; 1 Peter 4:12–16; 1 Peter 3:14; 1 Thessalonians 2:14–15
- 23 Acts 5:41; Revelation 21:7; Revelation 3:5; Revelation 3:12; James 1:2
- 24 Psalm 49:6–7; Matthew 6:2; 1 Timothy 6:17; Psalm 49:16–19; James 5:1–6
- 25 Isaiah 65:13; James 4:9; Proverbs 14:13; Luke 16:14–15; Revelation 3:17
- 26 John 15:19; James 4:4; Matthew 7:15; 1 John 4:5–6; Micah 2:11
- 27 1 Thessalonians 5:15; Luke 6:35; Proverbs 25:21–22; Proverbs 24:17; Romans 12:17–21
- 28 1 Peter 3:9; Romans 12:14; 1 Corinthians 4:12; Luke 23:34; James 3:10
- 29 Hebrews 10:34; Matthew 5:39–42; 2 Corinthians 11:20; Isaiah 50:6; 1 Corinthians 6:7
- 30 Deuteronomy 15:7–10; Acts 20:35; Isaiah 58:7–10; Psalm 41:1; Matthew 6:12
- 31 Matthew 7:12; Galatians 5:14; Matthew 22:39; James 2:8–16
- 32 Matthew 5:46–47; 1 Peter 2:19–20
- 34 Matthew 5:42; Luke 14:12–14; Luke 6:35; Deuteronomy 15:8–11
- 35 Matthew 5:44–45; John 13:35; Proverbs 19:17; Romans 5:8–10; Psalm 145:9
- 36 Ephesians 5:1–2; Matthew 5:48; 1 Peter 1:15–16; Ephesians 4:31
- 37 Ephesians 4:32; James 5:9; Matthew 7:1–5; Mark 11:25; 1 Corinthians 13:4–7
- 38 2 Corinthians 9:6–8; Deuteronomy 15:10; Mark 4:24; Proverbs 3:9–10; Matthew 7:2
- 39 Matthew 15:14; 2 Timothy 3:13; Isaiah 9:16; Matthew 23:16–26; 1 Timothy 6:3–5
- 40 John 13:16; Matthew 10:24–25; John 15:20; Matthew 23:15
- 41 John 8:7; James 1:24; Romans 2:1; Romans 2:21–24; Matthew 7:3–5
- 42 Romans 2:21–29; 1 Thessalonians 2:10–12; Psalm 51:9–13; Revelation 3:17–18; 2 Timothy 2:21
- 43 Matthew 12:33; Matthew 7:16–20; Jeremiah 2:21; Matthew 3:10; Psalm 92:12–14
- 44 James 3:12; Matthew 12:33; Galatians 5:19–23; Titus 2:11–13; Jude 12
- 45 Proverbs 4:23; Matthew 12:34–37; Ephesians 4:29; John 7:38; Psalm 37:30–31
- 46 Galatians 6:7; Matthew 7:21–23; Malachi 1:6; Luke 13:25–27; Matthew 25:44
- 47 James 1:22–25; Matthew 7:24–27; Luke 11:28; John 14:15; James 4:17
- 48 1 Corinthians 3:10–15; Psalm 62:2; Matthew 7:25–26; Isaiah 28:16; Jude 24
- 49 Ezekiel 33:31; James 1:22–26; Matthew 13:20–22; 2 Peter 1:5–9; 1 John 2:3–4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord said in His teaching: "Judge not, that ye be not judged; forgive, and it shall be forgiven unto you; be merciful, that ye may obtain mercy; with what measure ye mete, it shall be …
But I say unto you, Pray for your enemies, and love them that hate you, and bless them that curse you, and pray for them that despitefully use you." And that we should communicate to the needy, and do nothing for glory, He said, "Give to him that asketh, and from him that would borrow turn not away; for if …
The production, again, of the Duodecad of the Æons, is indicated by the fact that the Lord was twelve years of age when He disputed with the teachers of the law, and by the election of the apostles, for of these there were twelve. The other eighteen Æons are made manifest in this way: that the Lord, [according to them,] …
… they are multiplied above number." This takes place now, since He has spoken, first by the mouth of his forerunner John, and afterward by His own mouth, saying, "Repent: for the kingdom of heaven is at hand." He chose disciples, whom He also called apostles, of lowly birth, unhonored, and illiterate, so that whatever great thing they might be or …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And again He saith, "When they shall cast out your name as evil, rejoice ye, and leap for joy." For not only of the dangers they underwent, but of the calumny also, He appoints the recompence to be great.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)