Mark · Tyndale New Testament (1534)
Mark 4 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And he began agayne to teache by the seesyde. And there gadered to gedder vnto him moche people so greatly that he entred into a ship and sate in the see and all the people was by the seeside on the shoore.
1 Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea.
1 Καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν· καὶ συνήχθη πρὸς αὐτὸν ὄχλος πολύς, ὥστε αὐτὸν ἐμβάντα εἰς τὸ πλοῖον καθῆσθαι ἐν τῇ θαλάσσῃ· καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν.
2 And he taught them many thynges in similitudes and sayde vnto them in his doctrine:
2 He taught them many things in parables, and told them in his teaching,
2 καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά, καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ·
3 Herken to. Beholde There wet out a sower to sowe.
3 “Listen! Behold, the farmer went out to sow.
3 ἀκούετε. ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι.
4 And it fortuned as he sowed that some fell by the waye syde and the fowles of the ayre came and devoured it vp.
4 As he sowed, some seed fell by the road, and the birds came and devoured it.
4 καὶ ἐγένετο ἐν τῷ σπείρειν ὃ μὲν ἔπεσεν ἐπὶ τὴν ὁδόν, καὶ ἦλθον τὰ πετεινὰ καὶ κατέφαγεν αὐτό·
5 Some fell on stony grounde where it had not moche erth: and by and by sprange vp because it had not deepth of erth:
5 Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
5 καὶ ἄλλο ἔπεσεν ἐπὶ τὸ πετρῶδες, ὅπου οὐκ εἶχε γῆν πολλήν, καὶ εὐθέως ἐξανέτειλε διὰ τὸ μὴ ἔχειν βάθος γῆς,
6 but as sone as the sunne was vp it caught heet and because it had not rotynge wyddred awaye.
6 When the sun had risen, it was scorched; and because it had no root, it withered away.
6 ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη·
7 And some fell amonge the thornes and the thornes grewe vp and choked it so that it gave no frute.
7 Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.
7 καὶ ἄλλο ἔπεσεν εἰς τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ συνέπνιξαν αὐτό, καὶ καρπὸν οὐκ ἔδωκε·
8 And some fell vpon good grounde and dyd yelde frute that sproge and grewe and brought forthe: some thirty folde some sixtie folde and some an hundred folde.
8 Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”
8 καὶ ἄλλο ἔπεσεν εἰς τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ αὐξάνοντα, καὶ ἔφερεν ἐν τριάκοντα καὶ ἐν ἑξήκοντα καὶ ἐν ἑκατόν.
9 And he sayde vnto them: he that hath eares to heare let him heare.
9 He said, “Whoever has ears to hear, let him hear.”
9 καὶ ἔλεγεν αὐτοῖς· ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
10 And when he was alone they that were aboute him with the .xii. axed him of the similitude.
10 When he was alone, those who were around him with the twelve asked him about the parables.
10 Ὅτε δὲ ἐγένετο κατὰ μόνας, ἠρώτησαν αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὴν παραβολήν.
11 And he sayde vnto them. To you it is geve to knowe the mistery of the kyngdome of God. But vnto them that are with out shall all thinges be done in similitudes:
11 He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,
11 καὶ ἔλεγεν αὐτοῖς· ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ· ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται,
12 That when they se they shall se and not discerne: and when they heare they shall heare and not vnderstonde: leste at any tyme they shulde tourne and their synnes shuld be forgeve them.
12 that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’”
12 ἵνα βλέποντες βλέπωσι καὶ μὴ ἴδωσι, καὶ ἀκούοντες ἀκούωσι καὶ μὴ συνιῶσι, μήποτε ἐπιστρέψωσι καὶ ἀφεθῇ αὐτοῖς τὰ ἁμαρτήματα.
13 And he sayde vnto the: Perceave ye not this similitude? how then shulde ye vnderstonde all other similitudes?
13 He said to them, “Don’t you understand this parable? How will you understand all of the parables?
13 καὶ λέγει αὐτοῖς· οὐκ οἴδατε τὴν παραβολὴν ταύτην, καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;
15 And they that are by the wayes syde where the worde is sowen are they to whom assone as they have herde it Satha cometh immediatly and takith awaye the worde that was sowe in their hertes.
15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
15 οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν, εὐθὺς ἔρχεται ὁ σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον ἐν ταῖς καρδίαις αὐτῶν.
16 And likewise they that are sowen on the stonye groude are they: which when they have harde the worde at once receave it with gladnes
16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
16 καὶ οὗτοι ὁμοίως εἰσὶν οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ ὅταν ἀκούσωσι τὸν λόγον, εὐθὺς μετὰ χαρᾶς λαμβάνουσιν αὐτόν,
17 yet have no rotes in them selves and so endure but a tyme: and anone as trouble and persecucion aryseth for the wordes sake they fall immediatly.
17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
17 καὶ οὐκ ἔχουσι ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν· εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζονται.
18 And they that are sowe amonge the thornes are soche as heare the worde:
18 Others are those who are sown among the thorns. These are those who have heard the word,
18 καὶ οὗτοί εἰσιν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι, οἱ τὸν λόγον ἀκούοντες,
19 and the care of this worlde and the disseytfulnes of ryches and the lustes of other thinges entre in and choocke the worde and it is made vnfrutfull.
19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
19 καὶ αἱ μέριμναι τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσι τὸν λόγον, καὶ ἄκαρπος γίνεται.
20 And those that weare sowe in good grounde are they that heare the worde and receave it and bringe forth frute some thirty folde some sixty folde some an hundred folde.
20 Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
20 καὶ οὗτοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσι τὸν λόγον καὶ παραδέχονται, καὶ καρποφοροῦσιν ἐν τριάκοντα καὶ ἐν ἑξήκοντα καὶ ἐν ἑκατόν.
21 And he sayde vnto them: is the candle lighted to be put vnder a busshell or vnder the table and not rather to be put on a candelstick?
21 He said to them, “Is a lamp brought to be put under a basket or under a bed? Isn’t it put on a stand?
21 Καὶ ἔλεγεν αὐτοῖς· μήτι ἔρχεται ὁ λύχνος ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην; οὐχ ἵνα ἐπὶ τὴν λυχνίαν ἐπιτεθῇ;
22 For there is nothinge so prevy that shall not be opened: nether so secreet but that it shall come abroade.
22 For there is nothing hidden except that it should be made known, neither was anything made secret but that it should come to light.
22 οὐ γάρ ἐστι κρυπτὸν ὃ ἐὰν μὴ φανερωθῇ, οὐδὲ ἐγένετο ἀπόκρυφον ἀλλ᾽ ἵνα ἔλθῃ εἰς φανερόν.
23 Yf eny man have eares to heare let him heare.
23 If any man has ears to hear, let him hear.”
23 εἴ τις ἔχει ὦτα ἀκούειν, ἀκουέτω.
24 And he sayde vnto them: take hede what ye heare. With what measure ye mete with the same shall it be measured vnto you agayne. And vnto you that heare shall more be geve.
24 He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear.
24 Καὶ ἔλεγεν αὐτοῖς· βλέπετε τί ἀκούετε. ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν, καὶ προστεθήσεται ὑμῖν τοῖς ἀκούουσιν.
25 For vnto him that hath shall it be geven: and from him that hath not shalbe taken awaye even that he hath.
25 For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”
25 ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
26 And he sayde: so is the kyngdome of God even as yf a man shuld sowe seed in the groude
26 He said, “God’s Kingdom is as if a man should cast seed on the earth,
26 Καὶ ἔλεγεν· οὕτως ἐστὶν ἡ βασιλεία τοῦ Θεοῦ, ὡς ἂν ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς,
27 and shulde slepe and ryse vp night and daye: and the seede shuld springe and growe vp he not ware.
27 and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how.
27 καὶ καθεύδῃ καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ ὁ σπόρος βλαστάνῃ καὶ μηκύνηται ὡς οὐκ οἶδεν αὐτός.
28 For the erth bringeth forthe frute of her silfe: fyrst the blade then the eares after that full corne in the eares.
28 For the earth bears fruit by itself: first the blade, then the ear, then the full grain in the ear.
28 αὐτομάτη γὰρ ἡ γῆ καρποφορεῖ, πρῶτον χόρτον, εἶτα στάχυν, εἶτα πλήρη σῖτον ἐν τῷ στάχυϊ.
29 And as sone as the frute is brought forth anone he throusteth in the sykell because the hervest is come.
29 But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”
29 ὅταν δὲ παραδῷ ὁ καρπός, εὐθέως ἀποστέλλει τὸ δρέπανον, ὅτι παρέστηκεν ὁ θερισμός.
30 And he sayde: where vnto shall we lyke the kyngdome of God? or with what compareson shall we compare it?
30 He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it?
30 Καὶ ἔλεγε· πῶς ὁμοιώσωμεν τὴν βασιλείαν τοῦ Θεοῦ; ἢ ἐν τίνι παραβολῇ παραβάλωμεν αὐτήν;
31 It is lyke a grayne of mustard seed which when it is sowe in the erth is the leest of all seedes that be in the erth:
31 It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,
31 ὡς κόκκον σινάπεως, ὃς ὅταν σπαρῇ ἐπὶ τῆς γῆς, μικρότερος πάντων τῶν σπερμάτων ἐστὶ τῶν ἐπὶ τῆς γῆς·
32 but after that it is sowen it groweth vp and is greatest of all yerbes: and bereth greate brauches so that the fowles of the ayre maye dwell vnder the shadowe of it.
32 yet when it is sown, grows up and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”
32 καὶ ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται μείζων πάντων τῶν λαχάνων, καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῦν.
33 And with many soche similitudes he preached the worde vnto the after as they myght heare it.
33 With many such parables he spoke the word to them, as they were able to hear it.
33 Καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἠδύναντο ἀκούειν,
34 And with out similitude spake he no thinge vnto them. But when they were aparte he expounded all thinges to his disciples.
34 Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.
34 χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς τὸν λόγον· κατ᾽ ἰδίαν δὲ τοῖς μαθηταῖς αὐτοῦ ἐπέλυε πάντα.
35 And the same daye when even was come he sayde vnto them: let vs passe over vnto the other syde.
35 On that day, when evening had come, he said to them, “Let’s go over to the other side.”
35 Καὶ λέγει αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ ὀψίας γενομένης· διέλθωμεν εἰς τὸ πέραν.
36 And they lefte the people and toke him even as he was in the shyp. And ther were also with him other shippes.
36 Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.
36 καὶ ἀφέντες τὸν ὄχλον παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῷ πλοίῳ· καὶ ἄλλα δὲ πλοῖα ἦν μετ᾽ αὐτοῦ.
37 And ther arose a great storme of wynde and dasshed the waves into the ship so that it was full.
37 A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.
37 καὶ γίνεται λαῖλαψ ἀνέμου μεγάλη, τὰ δὲ κύματα ἐπέβαλλεν εἰς τὸ πλοῖον, ὥστε ἤδη αὐτὸ βυθίζεσθαι.
38 And he was in the sterne a slepe on a pelowe. And they awoke him and sayde to him: Master carest thou not that we perisshe?
38 He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, don’t you care that we are dying?”
38 καὶ ἦν αὐτὸς ἐπὶ τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων· καὶ διεγείρουσιν αὐτὸν καὶ λέγουσιν αὐτῷ· διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα;
39 And he rose vp and rebuked the wynde and sayde vnto the see: peace and be still. And the winde alayed and ther folowed a greate calme.
39 He awoke and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased and there was a great calm.
39 καὶ διεγερθεὶς ἐπετίμησε τῷ ἀνέμῳ καὶ εἶπε τῇ θαλάσσῃ· σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.
40 And he sayde vnto them: why are ye so fearfull? How is it that ye have no fayth?
40 He said to them, “Why are you so afraid? How is it that you have no faith?”
40 καὶ εἶπεν αὐτοῖς· τί δειλοί ἐστε οὕτω; πῶς οὐκ ἔχετε πίστιν;
41 And they feared excedingly and sayde one to another: what felowe is this? For booth winde and see obey him.
41 They were greatly afraid and said to one another, “Who then is this, that even the wind and the sea obey him?”
41 καὶ ἐφοβήθησαν φόβον μέγαν καὶ ἔλεγον πρὸς ἀλλήλους· τίς ἄρα οὗτός ἐστιν, ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούουσιν αὐτῷ;
Cross references (41)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 2:13; Luke 5:1–3; Luke 8:4–10; Matthew 13:1–15; Mark 3:7
- 2 Matthew 13:34–35; Mark 3:23; Mark 4:11; Matthew 13:10; Matthew 13:3
- 3 James 2:5; 1 Corinthians 3:6–9; John 4:35–38; Matthew 13:26; Mark 4:26–29
- 4 Matthew 13:19; Mark 4:15; Matthew 13:4; Luke 8:12; Genesis 15:11
- 5 Ezekiel 36:26; Luke 8:6; Luke 8:13; Hosea 10:12; Matthew 13:5–6
- 6 Jeremiah 17:5–8; James 1:11; Jonah 4:8; Isaiah 25:4; Colossians 2:7
- 7 Jeremiah 4:3; 1 John 2:15–16; Genesis 3:17–18; Luke 12:15; Luke 21:34
- 8 John 15:5; Colossians 1:6; Genesis 26:12; Mark 4:20; Philippians 1:11
- 9 Matthew 11:15; Mark 4:23–24; Revelation 3:22; Revelation 3:13; Revelation 3:6
- 10 Matthew 13:10–17; Luke 8:9–15; Mark 7:17; Matthew 13:36; Mark 4:34
- 11 Matthew 11:25; Luke 8:10; 1 Thessalonians 4:12; James 1:16–18; 1 Corinthians 5:12–13
- 12 Isaiah 6:9–10; Isaiah 44:18; Matthew 13:14–15; Jeremiah 5:21; Deuteronomy 29:4
- 13 Revelation 3:19; Luke 8:11–15; Matthew 13:51–52; 1 Corinthians 3:1–2; Hebrews 5:11–14
- 14 Acts 8:4; Matthew 13:19; 1 Peter 1:23–25; Luke 8:11; Matthew 13:37
- 15 1 Peter 5:8; Matthew 13:19; 2 Corinthians 2:11; Luke 8:12; 2 Corinthians 4:3–4
- 16 Luke 8:13; Matthew 13:20–21; Mark 6:20; John 5:35; Ezekiel 33:31–32
- 17 Matthew 11:6; 1 Thessalonians 3:3–5; Revelation 2:10; Matthew 12:31; John 15:2–7
- 18 Luke 8:14; Jeremiah 4:3; Matthew 13:22; Mark 4:7
- 19 1 John 2:15–17; 1 Timothy 6:9–10; 1 Timothy 6:17; 1 Peter 4:2–3; Philippians 4:6
- 20 Colossians 1:10; Luke 8:15; John 15:4–5; Matthew 13:23; Mark 4:8
- 21 Matthew 5:15; Luke 11:33; Luke 8:16; Isaiah 60:1–3; Ephesians 5:3–15
- 22 Luke 8:17; Ecclesiastes 12:14; 1 Corinthians 4:5; Psalm 78:2–4; Matthew 10:26–27
- 23 Matthew 11:15; Mark 4:9; Revelation 2:29; Revelation 2:7; Revelation 2:17
- 24 Hebrews 2:1; Luke 8:18; Matthew 7:2; 2 Corinthians 9:6; Acts 17:11
- 25 Matthew 13:12; Luke 8:18; Matthew 25:28–29; John 15:2; Luke 16:9–12
- 26 Matthew 13:24; 1 Corinthians 3:6–9; 1 Peter 1:23–25; Luke 8:11; Luke 8:5
- 27 Ecclesiastes 11:5; 2 Thessalonians 1:3; Ecclesiastes 8:17; 1 Corinthians 15:37–38; John 3:7–8
- 28 Philippians 1:9–11; Hosea 6:3; Mark 4:31–32; Colossians 1:10; Matthew 13:26
- 29 Joel 3:13; Matthew 13:30; Isaiah 57:1–2; Matthew 13:40–43; Job 5:26
- 30 Matthew 13:31–32; Luke 13:18–21; Lamentations 2:13; Matthew 13:24; Matthew 11:16
- 31 Acts 19:20; Genesis 22:17–18; Luke 13:18–19; Daniel 2:44–45; Malachi 1:11
- 32 Daniel 4:20–22; Daniel 4:10–14; Ezekiel 31:3–10; Psalm 80:9–11; Psalm 91:1
- 33 Matthew 13:34–35; John 16:12; 1 Corinthians 3:1–2; Hebrews 5:11–14
- 34 John 16:25; Luke 24:27; Mark 4:10; Matthew 13:36–43; Matthew 15:15–20
- 35 Matthew 8:18; Luke 8:25; Luke 8:22; Matthew 8:23–27; Matthew 14:22
- 36 Mark 4:1; Mark 3:9; Mark 5:2; Mark 5:21
- 37 Matthew 8:23–24; Job 1:19; Luke 8:22–23; Jonah 1:4; Psalm 107:23–31
- 38 1 Peter 5:7; Hebrews 4:15; Matthew 8:25; Isaiah 54:6–8; Luke 8:24
- 39 Psalm 107:29; Psalm 89:9; Psalm 29:10; Psalm 65:7; Jeremiah 5:22
- 40 Luke 8:25; Matthew 8:26; Matthew 14:31; Isaiah 43:2; Matthew 16:8
- 41 Luke 8:25; Job 38:11; 1 Samuel 12:18–20; Jonah 1:9–10; Jonah 1:15–16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… if they do not call Himself the Son of the Creator of the world, that is, His Word, through whom the wood fructifies, and the fountains gush forth, and the earth gives "first the blade, then the ear, then the full corn in the ear."
Therefore also another evangelist saith that He reproved them, because they do not understand; saying, "How knew ye not the parable?" But not for this cause only doth He speak in parables, but that He may also make His discourse more vivid, and fix the memory of it in them more perfectly, and bring the things before their sight.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)