Tyndale Tyndale New Testament (1534) WEB World English Bible (Classic, with Deuterocanon) PT1904 Patriarchal Text 1904 (accented, eBible edition) 1 And he called his .xii. disciples vnto hym and gave them power over vnclene sprites to cast them oute and to heale all maner of sicknesses and all maner of deseases. 1 He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.
1 Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων ὥστε ἐκβάλλειν αὐτὰ καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.
2 The names of the .xii. Apostles are these. The fyrst Simon called also Peter: and Andrew his brother. Iames the sonne of zebede and Ihon his brother. 2 Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;
2 Τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά εἰσι ταῦτα· πρῶτος Σίμων ὁ λεγόμενος Πέτρος καὶ Ἀνδρέας ὁ ἀδελφὸς αὐτοῦ, Ἰάκωβος ὁ τοῦ Ζεβεδαίου καὶ Ἰωάννης ὁ ἀδελφὸς αὐτοῦ,
3 Philip and Bartlemew. Thomas and Mathew the Publican. Iames the sonne of Alphe and Lebbeus otherwyse called Taddeus. 3 Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus;
3 Φίλιππος καὶ Βαρθολομαῖος, Θωμᾶς καὶ Ματθαῖος ὁ τελώνης, Ἰάκωβος ὁ τοῦ Ἀλφαίου καὶ Λεββαῖος ὁ ἐπικληθεὶς Θαδδαῖος,
4 Simon of Cane and Iudas Iscarioth which also betrayed hym. 4 Simon the Zealot; and Judas Iscariot, who also betrayed him.
4 Σίμων ὁ Κανανίτης καὶ Ἰούδας ὁ Ἰσκαριώτης ὁ καὶ παραδοὺς αὐτόν.
5 These .xii. sent Iesus and commaunded them sayinge: Go not in to the wayes that leade to the gentyls and in to the cities of the Samaritans enter ye not. 5 Jesus sent these twelve out and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.
5 Τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς παραγγείλας αὐτοῖς λέγων· εἰς ὁδὸν ἐθνῶν μὴ ἀπέλθητε καὶ εἰς πόλιν Σαμαρειτῶν μὴ εἰσέλθητε·
6 But go rather to the lost shepe of the housse of Israel. 6 Rather, go to the lost sheep of the house of Israel.
6 πορεύεσθε δὲ μᾶλλον πρὸς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.
7 Go and preach sayinge: that the kyngdome of heven is at hande. 7 As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’
7 πορευόμενοι δὲ κηρύσσετε λέγοντες ὅτι ἤγγικεν ἡ βασιλεία τῶν οὐρανῶν.
8 Heale the sicke clense the lepers rayse the deed caste oute the devils. Frely ye have receved frely geve agayne. 8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.
8 ἀσθενοῦντας θεραπεύετε, λεπροὺς καθαρίζετε, [νεκροὺς ἐγείρετε,] δαιμόνια ἐκβάλλετε· δωρεὰν ἐλάβετε, δωρεὰν δότε.
9 Posses not golde nor silver nor brassse yn youre gerdels 9 Don’t take any gold, silver, or brass in your money belts.
9 μὴ κτήσησθε χρυσὸν μηδὲ ἄργυρον μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν,
10 nor yet scrip towardes your iorney: nether two cotes nether shues nor yet a staffe. For the workman is worthy to have his meate. 10 Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.
10 μὴ πήραν εἰς ὁδὸν μηδὲ δύο χιτῶνας μηδὲ ὑποδήματα μηδὲ ῥάβδον· ἄξιος γάρ ἐστιν ὁ ἐργάτης τῆς τροφῆς αὐτοῦ.
11 In to whatsoever cite or toune ye shall come enquyre who ys worthy yn it and there abyde till ye goo thence. 11 Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.
11 εἰς ἣν δ᾽ ἂν πόλιν ἢ κώμην εἰσέλθητε, ἐξετάσατε τίς ἐν αὐτῇ ἄξιός ἐστι, κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε.
12 And when ye come in to an housse salute the same. 12 As you enter into the household, greet it.
12 εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν ἀσπάσασθε αὐτὴν λέγοντες· εἰρήνη τῷ οἴκῳ τούτῳ.
13 And yf the housse be worthy youre peace shall come apon it. But yf it be not worthy youre peace shall retourne to you agayne. 13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.
13 καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπ᾽ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.
14 And whosoever shall not receave you nor will heare youre preachynge: when ye departe oute of that housse or that cite shake of the duste of youre fete. 14 Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.
14 καὶ ὃς ἐὰν μὴ δέξηται ὑμᾶς μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι ἔξω τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.
15 Truly I say vnto you: it shalbe easier for the londe of zodoma and Gomorra in the daye of iudgement then for that cite. 15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
15 ἀμὴν λέγω ὑμῖν, ἀνεκτότερον ἔσται γῇ Σοδόμων καὶ Γομόρρας ἐν ἡμέρᾳ κρίσεως ἢ τῇ πόλει ἐκείνῃ.
16 Beholde I sende you forthe as shepe amonge wolves. Be ye therfore wyse as serpetes and innocent as doves. 16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents and harmless as doves.
16 Ἰδοὺ ἐγὼ ἀποστέλλω ὑμᾶς ὡς πρόβατα ἐν μέσῳ λύκων· γίνεσθε οὖν φρόνιμοι ὡς οἱ ὄφεις καὶ ἀκέραιοι ὡς αἱ περιστεραί.
17 Beware of men for they shall deliver you vp to the consels and shall scourge you in their synagoges. 17 But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you.
17 Προσέχετε δὲ ἀπὸ τῶν ἀνθρώπων· παραδώσουσι γὰρ ὑμᾶς εἰς συνέδρια καὶ ἐν ταῖς συναγωγαῖς αὐτῶν μαστιγώσουσιν ὑμᾶς·
18 And ye shall be brought to the heed rulers and kynges for my sake in witnes to them and to the gentyls. 18 Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.
18 καὶ ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ εἰς μαρτύριον αὐτοῖς καὶ τοῖς ἔθνεσιν.
19 But when they delyver you vp take no thought how or what ye shall speake for that shalbe geve you even in that same houre what ye shall saye. 19 But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.
19 ὅταν δὲ παραδώσουσιν ὑμᾶς, μὴ μεριμνήσητε πῶς ἢ τί λαλήσετε· δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί λαλήσετε.
20 For it is not ye that speke but the sprite of your father which speaketh in you. 20 For it is not you who speak, but the Spirit of your Father who speaks in you.
20 οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα τοῦ πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν.
21 The brother shall betraye the brother to deeth and the father the sonne. And the chyldre shall aryse agaynste their fathers and mothers and shall put them to deethe: 21 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.
21 Παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον καὶ πατὴρ τέκνον, καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς καὶ θανατώσουσιν αὐτούς·
22 and ye shall be hated of all me for my name. But he that endureth to the ende shalbe saved. 22 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
22 καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.
23 When they persecute you in one cite flye in to another. I tell you for a treuth ye shall not fynysshe all that cities of Israel tyll the sonne of man be come. 23 But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel until the Son of Man has come.
23 ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἄλλην· ἀμὴν γὰρ λέγω ὑμῖν, οὐ μὴ τελέσητε τὰς πόλεις τοῦ Ἰσραὴλ ἕως ἂν ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου.
24 The disciple ys not above hys master: nor yet the servaut above his lorde. 24 “A disciple is not above his teacher, nor a servant above his lord.
24 Οὐκ ἔστι μαθητὴς ὑπὲρ τὸν διδάσκαλον οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ.
25 It is ynough for the disciple to be as hys master ys and that the servaunt be as his lorde ys. yf they have called the lorde of the housse beelzebub: how moche more shall they call them of his housholde so? 25 It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!
25 ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ τῷ δούλῳ ὡς ὁ κύριος αὐτοῦ. εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ;
26 Feare the not therfore. There is no thinge so close that shall not be openned and no thinge so hyd that shall not be knowen. 26 Therefore don’t be afraid of them, for there is nothing covered that will not be revealed, or hidden that will not be known.
26 μὴ οὖν φοβηθῆτε αὐτούς· οὐδὲν γάρ ἐστι κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται.
27 What I tell you in dercknes that speake ye in lyght. And what ye heare in the eare that preache the on the housse toppes. 27 What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.
27 ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί, καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.
28 And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell. 28 Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.
28 καὶ μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι· φοβήθητε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.
29 Are not two sparowes solde for a farthinge? And none of them dothe lyght on the grounde with out youre father. 29 “Aren’t two sparrows sold for an assarion coin? Not one of them falls to the ground apart from your Father’s will.
29 οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται; καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ πατρὸς ὑμῶν.
30 And now are all the heeris of youre heedis numbred. 30 But the very hairs of your head are all numbered.
30 ὑμῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσί.
31 Feare ye not therfore: ye are of more value then many sparowes. 31 Therefore don’t be afraid. You are of more value than many sparrows.
31 μὴ οὖν φοβηθῆτε· πολλῶν στρουθίων διαφέρετε ὑμεῖς.
32 Who soever therfore shall knowledge me before men hym will I knowledge also before my father which is in heuen. 32 Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven.
32 Πᾶς οὖν ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, ὁμολογήσω κἀγὼ ἐν αὐτῷ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν οὐρανοῖς·
33 But whoso ever shall denye me before men hym will I also denye before my father which is in heven. 33 But whoever denies me before men, I will also deny him before my Father who is in heaven.
33 ὅστις δ᾽ ἂν ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι αὐτὸν κἀγὼ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.
34 Thynke not that I am come to sende peace into the erth. I came not to send peace but a swearde. 34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.
34 Μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν· οὐκ ἦλθον βαλεῖν εἰρήνην, ἀλλὰ μάχαιραν.
35 For I am come to set a man at varyaunce ageynst hys father and the doughter ageynst hyr mother and the doughterlawe ageynst her motherlawe: 35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
35 ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς·
36 And a mannes fooes shalbe they of hys owne housholde. 36 A man’s foes will be those of his own household.
36 καὶ ἐχθροὶ τοῦ ἀνθρώπου οἱ οἰκιακοὶ αὐτοῦ.
37 He that lovith hys father or mother more then me is not mete for me. And he that loveth his sonne or doughter more then me is not mete for me. 37 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.
37 Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστι μου ἄξιος· καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμὲ οὐκ ἔστι μου ἄξιος·
38 And he that taketh not his crosse and foloweth me ys not mete for me. 38 He who doesn’t take his cross and follow after me isn’t worthy of me.
38 καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστι μου ἄξιος.
39 He that fyndeth hys lyfe shall lose it: and he that losith hys lyfe for my sake shall fynde it. 39 He who seeks his life will lose it; and he who loses his life for my sake will find it.
39 ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν, καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.
40 He that receavith you receavith me: and he that receavith me receavith him that sent me. 40 “He who receives you receives me, and he who receives me receives him who sent me.
40 Ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.
41 He that receavith a prophet in the name of a prophet shall receave a prophetes rewarde. And he that receavith a righteous man in the name of a righteous man shall receave the rewarde of a righteous man. 41 He who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward.
41 ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήψεται, καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήψεται.
42 And whosoever shall geve vnto one of these lytle ones to drincke a cuppe of colde water only in the name of a disciple: I tel you of a trueth he shall not lose his rewarde. 42 Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you, he will in no way lose his reward.”
42 καὶ ὃς ἐὰν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.