Matthew · Tyndale New Testament (1534)
Matthew 7 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 Ivdge not that ye be not iudged.
1 Μὴ κρίνετε, ἵνα μὴ κριθῆτε·
2 For as ye iudge so shall ye be iudged. And with what mesure ye mete with the same shall it be mesured to you agayne.
2 ἐν ᾧ γὰρ κρίματι κρίνετε κριθήσεσθε, καὶ ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν.
3 Why seist thou a moote in thy brothers eye and perceavest not the beame that ys yn thyne awne eye.
3 τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς;
4 Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye.
4 ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, ἄφες ἐκβάλω τὸ κάρφος ἀπὸ τοῦ ὀφθαλμοῦ σου, καὶ ἰδοὺ ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σου;
5 ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye.
5 ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου.
6 Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and the other tourne agayne and all to rent you.
6 Μὴ δῶτε τὸ ἅγιον τοῖς κυσὶ μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μήποτε καταπατήσωσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν καὶ στραφέντες ῥήξωσιν ὑμᾶς.
7 Axe and it shalbe geven you. Seke and ye shall fynd. knocke and it shalbe opened vnto you.
7 Αἰτεῖτε, καὶ δοθήσεται ὑμῖν, ζητεῖτε, καὶ εὑρήσετε, κρούετε, καὶ ἀνοιγήσεται ὑμῖν·
8 For whosoever axeth receaveth and he that seketh fyndeth and to hym that knocketh it shalbe opened.
8 πᾶς γὰρ ὁ αἰτῶν λαμβάνει καὶ ὁ ζητῶν εὑρίσκει καὶ τῷ κρούοντι ἀνοιγήσεται.
9 Ys there eny man amonge you which if his sonne axed hym bread wolde offer him astone?
9 ἢ τίς ἐστιν ἐξ ὑμῶν ἄνθρωπος, ὃν ἐὰν αἰτήσῃ ὁ υἱὸς αὐτοῦ ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ;
10 Or if he axed fysshe wolde he proffer hym a serpet?
10 καὶ ἐὰν ἰχθὺν αἰτήσῃ, μὴ ὄφιν ἐπιδώσει αὐτῷ;
11 yf ye then which are evyll cane geve to youre chyldren good gyftes: how moche moore shall youre father which is in heven geve good thynges to them that axe hym?
11 εἰ οὖν ὑμεῖς, πονηροὶ ὄντες, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν;
12 Therfore whatsoever the wolde that men shulde do to you even so do ye to them. This ys the lawe and the Prophettes.
12 Πάντα οὖν ὅσα ἂν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτω καὶ ὑμεῖς ποιεῖτε αὐτοῖς· οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.
13 Enter in at the strayte gate: for wyde is the gate and broade is the waye that leadeth to destruccion: and many ther be which goo yn therat.
13 Εἰσέλθετε διὰ τῆς στενῆς πύλης· ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι᾽ αὐτῆς.
14 But strayte is the gate and narowe ys the waye which leadeth vnto lyfe: and feawe there be that fynde it.
14 τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν!
15 Beware of false Prophetes which come to you in shepes clothinge but inwardly they are ravenynge wolves.
15 Προσέχετε δὲ ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασι προβάτων, ἔσωθεν δέ εἰσι λύκοι ἅρπαγες.
16 Ye shall knowe them by their frutes. Do men gaddre grapes of thornes? or figges of bryres?
16 ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς. μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὴν ἢ ἀπὸ τριβόλων σῦκα;
17 Euen soo every good tree bryngeth forthe good frute. But a corrupte tree bryngethe forthe evyll frute.
17 οὕτω πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ.
18 A good tree cannot brynge forthe bad frute: nor yet a bad tree can bringe forthe good frute.
18 οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.
19 Every tree that bryngethe not forthe good frute shalbe hewe doune and cast into the fyre.
19 πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
20 Wherfore by their frutes ye shall knowe them.
20 ἄραγε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.
21 Not all they that saye vnto me Master Master shall enter in to the kyngdome of heven: but he that dothe my fathers will which ys in heven.
21 Οὐ πᾶς ὁ λέγων μοι Κύριε Κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλ᾽ ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.
22 Many will saye to me in that daye Master master have we not in thy name prophesied? And in thy name have caste oute devyls? And in thy name have done many miracles?
22 πολλοὶ ἐροῦσί μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ· Κύριε Κύριε, οὐ τῷ σῷ ὀνόματι προεφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;
23 And then will I knowlege vnto them that I never knewe them. Departe from me ye workers of iniquite.
23 καὶ τότε ὁμολογήσω αὐτοῖς ὅτι οὐδέποτε ἔγνων ὑμᾶς· ἀποχωρεῖτε ἀπ᾽ ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.
24 Whosoever heareth of me these sayinges and doethe the same I wyll lyken hym vnto a wyse man which bylt hys housse on a rocke:
24 Πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτούς, ὁμοιώσω αὐτὸν ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησε τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν πέτραν·
25 and aboundance of rayne descended and the fluddes came and the wyndes blewe and bet vpon that same housse and it fell not because it was grounded on the rocke.
25 καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέπεσον τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσε· τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.
26 And whosoever heareth of me these sayinges and doth the not shalbe lykened vnto a folysh man which bilt hys housse apon the sonde:
26 καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτοὺς ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησε τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν ἄμμον·
27 and abundaunce of rayne descended and the fluddes came and the wyndes blewe and beet vpon that housse and it fell and great was the fall of it.
27 καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσε, καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.
28 And it came to passe that when Iesus had ended these saynges the people were astonnyed at hys doctryne.
28 Καὶ ἐγένετο ὅτε συνετέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους, ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ·
29 For he taught them as one havynge power and not as the Scribes.
29 ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς.
Cross references (27)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 6:37; Romans 2:1–2; James 4:11–12; Luke 6:41; Romans 14:10–13
- 2 James 2:13; Mark 4:24; Obadiah 15; Luke 6:38; Psalm 18:25–26
- 3 John 8:7–9; Galatians 6:1; Luke 6:41–42; 2 Samuel 12:5–6; Luke 18:11
- 5 Luke 6:42; Psalm 51:9–13; Matthew 23:13–28; Luke 13:15; Luke 4:23
- 6 Proverbs 9:7–8; Proverbs 23:9; Matthew 10:14–15; Proverbs 26:11; Matthew 15:26
- 7 Matthew 21:22; 1 John 3:22; John 15:7; Mark 11:24; Psalm 145:18–19
- 8 Psalm 81:10; Psalm 81:16; Luke 23:42–43; Matthew 15:22–28; Acts 9:11
- 9 Luke 11:11–13
- 11 Luke 11:11–13; James 1:17; Romans 8:32; Psalm 84:11; Isaiah 49:15
- 12 Luke 6:31; Romans 13:8–10; Galatians 5:13–14; Leviticus 19:18; Mark 12:29–34
- 13 Luke 13:24–25; Proverbs 16:25; John 14:6; John 10:9; Isaiah 55:7
- 14 Luke 13:23–30; Matthew 22:14; Matthew 16:24–25; Romans 12:2; Isaiah 35:8
- 15 1 John 4:1; Matthew 24:11; 2 Peter 2:1–3; Acts 20:29–31; Mark 13:22–23
- 16 Luke 6:43–45; James 3:12; Matthew 12:33; Matthew 7:20; 2 Peter 2:10–18
- 17 Matthew 12:33–35; Galatians 5:22–24; Ephesians 5:9; Psalm 1:3; Colossians 1:10
- 18 Galatians 5:17; 1 John 3:9–10
- 19 Matthew 3:10; John 15:2–6; Luke 3:9; Hebrews 6:8; Luke 13:6–9
- 20 Matthew 7:16
- 21 Romans 2:13; Luke 6:46; James 1:22; Luke 11:28; Titus 1:16
- 22 Luke 13:25–27; 1 Corinthians 13:1–2; Malachi 3:17–18; Hebrews 6:4–6; Acts 19:13–15
- 23 Matthew 25:41; Psalm 6:8; Luke 13:27; Luke 13:25; Matthew 25:12
- 24 Luke 6:47–49; John 13:17; Luke 11:28; 1 Corinthians 3:10–11; James 2:17–26
- 25 James 1:12; Psalm 125:1–2; 1 Peter 1:7; Colossians 2:7; 1 Peter 1:5
- 26 Jeremiah 8:9; Luke 6:49; James 2:20; Proverbs 14:1; 1 Samuel 2:30
- 27 Matthew 13:19–22; 1 Corinthians 3:13; 2 Peter 2:20–22; Hebrews 10:26–31; Matthew 12:43–45
- 28 Luke 4:32; Mark 1:22; John 7:46; Mark 6:2; Luke 4:22
- 29 Hebrews 4:12–13; Isaiah 50:4; Luke 20:8; Luke 20:46–47; Deuteronomy 18:18–19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
In the lesson of the Holy Gospel the Lord hath exhorted us to prayer. "Ask," saith He, "and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
What then? Ought we not to blame them that sin? Because Paul also saith this selfsame thing: or rather, there too it is Christ, speaking by Paul, and saying, "Why dost thou judge thy brother?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… all unrighteousness, covetousness, love of money, evil speaking, false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord said in His teaching: "Judge not, that ye be not judged; forgive, and it shall be forgiven unto you; be merciful, that ye may obtain mercy; …
It was, [they affirm,] concerning these that the Lord said, "Seek, and ye shall find," that is, that they should inquire how Nous and Aletheia proceeded from Bythus and Sage; whether Logos and Zoe again derive their origin from these and then, whether Anthropos and Ecclesia proceed from Logos and Zoe.
or how shall they believe without a preacher?" And those who seek the Lord shall praise Him. For those who seek shall find Him, and those who find Him shall praise Him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)