Romans · Tyndale New Testament (1534)
Romans 15 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes.
1 Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
1 Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.
2 Let every man please his neghbour vnto his welth and edyfyinge.
2 Let each one of us please his neighbor for that which is good, to be building him up.
2 ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν·
3 For Christ pleased not him selfe: but as it is written. The rebukes of the which rebuked the fell one me.
3 For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
3 καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν, ἀλλὰ καθὼς γέγραπται, οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσον ἐπ᾽ ἐμέ.
4 Whatsoever thinges are written afore tyme are written for oure learnynge that we thorow pacience and comforte of the scripture myght have hope.
4 For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope.
4 ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.
5 The God of pacience and consolacion geve vnto every one of you that ye be lyke mynded one towardes another after the insample of Christ:
5 Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus,
5 ὁ δὲ Θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ Χριστὸν Ἰησοῦν,
6 that ye all agreynge together maye with one mouth prayse God the father of oure Lorde Iesus.
6 that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
6 ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν Θεὸν καὶ πατέρα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.
7 Wherfore receave ye one another as Christ receaved vs to the prayse of God.
7 Therefore accept one another, even as Christ also accepted you, to the glory of God.
7 διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ὑμᾶς εἰς δόξαν Θεοῦ.
8 And I saye that Iesus Christ was a minister of the circumcision for the trueth of god to conferme the promyses made vnto the fathers.
8 Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
8 Λέγω δὲ Χριστὸν Ἰησοῦν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας Θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων,
9 And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.
9 and that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will give praise to you among the Gentiles and sing to your name.”
9 τὰ δὲ ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν Θεόν, καθὼς γέγραπται· διὰ τοῦτο ἐξομολογήσομαί σοι ἐν ἔθνεσι, Κύριε, καὶ τῷ ὀνόματί σου ψαλῶ.
10 And agayne, he sayth: reioyse ye gentyles with his people.
10 Again he says, “Rejoice, you Gentiles, with his people.”
10 καὶ πάλιν λέγει· εὐφράνθητε ἔθνη μετὰ τοῦ λαοῦ αὐτοῦ.
11 And agayne, prayse the Lorde all ye gentyls and laude him all nacions.
11 Again, “Praise the Lord, all you Gentiles! Let all the peoples praise him.”
11 καὶ πάλιν· αἰνεῖτε τὸν Κύριον πάντα τὰ ἔθνη, καὶ ἐπαινέσατε αὐτὸν πάντες οἱ λαοί.
12 And in another place Esaias sayth: ther shalbe the rote of Iesse and he that shall ryse to raygne over the gentyls: in him shall the gentyls trust.
12 Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”
12 καὶ πάλιν Ἡσαΐας λέγει· ἔσται ἡ ῥίζα τοῦ Ἰεσσαί, καὶ ὁ ἀνιστάμενος ἄρχειν ἐθνῶν· ἐπ᾽ αὐτῷ ἔθνη ἐλπιοῦσιν.
13 The God of hope fyll you with all ioye and peace in belevynge: that ye maye be ryche in hope thorowe the power of the holy goost.
13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope in the power of the Holy Spirit.
13 Ὁ δὲ Θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι ἐν δυνάμει Πνεύματος Ἁγίου.
14 I my selfe am full certified of you my brethren that ye youre selves are full of goodnes and filled with all knowledge and are able to exhorte one another.
14 I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
14 Πέπεισμαι δέ, ἀδελφοί μου, καὶ αὐτὸς ἐγὼ περὶ ὑμῶν, ὅτι καὶ αὐτοὶ μεστοί ἐστε ἀγαθωσύνης, πεπληρωμένοι πάσης γνώσεως, δυνάμενοι καὶ ἀλλήλους νουθετεῖν.
15 Neverthelesse brethren I have some what boldly written vnto you as one that putteth you in remembraunce thorow the grace that is geven me of God
15 But I write the more boldly to you in part as reminding you, because of the grace that was given to me by God,
15 τολμηρότερον δὲ ἔγραψα ὑμῖν, ἀδελφοί, ἀπὸ μέρους, ὡς ἐπαναμιμνήσκων ὑμᾶς, διὰ τὴν χάριν τὴν δοθεῖσάν μοι ὑπὸ τοῦ Θεοῦ
16 that I shuld be the minister of Iesu Christ amonge the gentyls and shuld minister the gladde tydynges of God that the gentyls myght be an acceptable offerynge sanctyfied by the holy goost.
16 that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
16 εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ Θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν Πνεύματι Ἁγίῳ.
17 I have therfore wherof I maye reioyse in Christ Iesu in tho thinges which pertayne to God.
17 I have therefore my boasting in Christ Jesus in things pertaining to God.
17 ἔχω οὖν καύχησιν ἐν Χριστῷ Ἰησοῦ τὰ πρὸς τὸν Θεόν·
18 For I dare not speake of eny of tho thinges which Christ hath not wrought by me to make the gentyls obedient with worde and dede
18 For I will not dare to speak of any things except those which Christ worked through me for the obedience of the Gentiles, by word and deed,
18 οὐ γὰρ τολμήσω λαλεῖν τι ὧν οὐ κατειργάσατο Χριστὸς δι᾽ ἐμοῦ εἰς ὑπακοὴν ἐθνῶν λόγῳ καὶ ἔργῳ,
19 in myghty signes and wonders by the power of the sprete of God: so that from Ierusalem and the costes rounde aboute vnto Illyricum I have fylled all countres with the gladde tydynges of Christ.
19 in the power of signs and wonders, in the power of God’s Spirit; so that from Jerusalem and around as far as to Illyricum, I have fully preached the Good News of Christ;
19 ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει Πνεύματος Θεοῦ, ὥστε με ἀπὸ Ἱερουσαλὴμ καὶ κύκλῳ μέχρι τοῦ Ἰλλυρικοῦ πεπληρωκέναι τὸ εὐαγγέλιον τοῦ Χριστοῦ,
20 So have I enforsed my selfe to preache the gospell not where Christ was named lest I shuld have bylt on another mannes foundacion:
20 yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another’s foundation.
20 οὕτω δὲ φιλοτιμούμενον εὐαγγελίζεσθαι οὐχ ὅπου ὠνομάσθη Χριστός, ἵνα μὴ ἐπ᾽ ἀλλότριον θεμέλιον οἰκοδομῶ,
21 but as it is written: To whom he was not spoken of they shall se: and they that hearde not shall vnderstonde.
21 But, as it is written, “They will see, to whom no news of him came. They who haven’t heard will understand.”
21 ἀλλὰ καθὼς γέγραπται, οἷς οὐκ ἀνηγγέλη περὶ αὐτοῦ ὄψονται, καὶ οἳ οὐκ ἀκηκόασι συνήσουσι.
22 For this cause I have bene ofte let to come vnto you:
22 Therefore also I was hindered these many times from coming to you,
22 Διὸ καὶ ἐνεκοπτόμην τὰ πολλὰ τοῦ ἐλθεῖν πρὸς ὑμᾶς·
23 but now seynge I have no moare to do in these countres and also have bene desyrous many yeares to come vnto you
23 but now, no longer having any place in these regions, and having these many years a longing to come to you,
23 νυνὶ δὲ μηκέτι τόπον ἔχων ἐν τοῖς κλίμασι τούτοις, ἐπιποθίαν δὲ ἔχων τοῦ ἐλθεῖν πρὸς ὑμᾶς ἀπὸ πολλῶν ἐτῶν,
24 when I shall take my iorney into spayne I will come to you. I trust to se you in my iorney and to be brought on my waye thither warde by you after that I have somwhat enioyed you.
24 whenever I travel to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
24 ὡς ἐὰν πορεύωμαι εἰς τὴν Σπανίαν, ἐλεύσομαι πρὸς ὑμᾶς· ἐλπίζω γὰρ διαπορευόμενος θεάσασθαι ὑμᾶς καὶ ὑφ᾽ ὑμῶν προπεμφθῆναι ἐκεῖ, ἐὰν ὑμῶν πρῶτον ἀπὸ μέρους ἐμπλησθῶ.
25 Now go I vnto Ierusalem and minister vnto the saynctes.
25 But now, I say, I am going to Jerusalem, serving the saints.
25 νυνὶ δὲ πορεύομαι εἰς Ἱερουσαλὴμ διακονῶν τοῖς ἁγίοις.
26 For it hath pleased them of Macedonia and Achaia to make a certayne distribucion vpo the poore saynctes which are at Ierusalem.
26 For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
26 εὐδόκησαν γὰρ Μακεδονία καὶ Ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἱερουσαλήμ.
27 It hath pleased them verely and their detters are they. For yf the getils be made partetakers of their spirituall thinges their dutie is to minister vnto the in carnall thinges.
27 Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in material things.
27 εὐδόκησαν γὰρ καὶ ὀφειλέται αὐτῶν εἰσιν· εἰ γὰρ τοῖς πνευματικοῖς αὐτῶν ἐκοινώνησαν τὰ ἔθνη, ὀφείλουσι καὶ ἐν τοῖς σαρκικοῖς λειτουργῆσαι αὐτοῖς.
28 When I have performed this and have brought them this frute sealed. I will come backe agayne by you into Spayne.
28 When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
28 τοῦτο οὖν ἐπιτελέσας, καὶ σφραγισάμενος αὐτοῖς τὸν καρπὸν τοῦτον, ἀπελεύσομαι δι᾽ ὑμῶν εἰς τὴν Σπανίαν.
29 And I am sure when I come that I shall come with aboundaunce of the blessinge of the gospell of Christ.
29 I know that when I come to you, I will come in the fullness of the blessing of the Good News of Christ.
29 οἶδα δὲ ὅτι ἐρχόμενος πρὸς ὑμᾶς ἐν πληρώματι εὐλογίας τοῦ εὐαγγελίου τοῦ Χριστοῦ ἐλεύσομαι.
30 I beseche you brethren for oure Lorde Iesus Christes sake and for the love of the sprete that ye helpe me in my busynes with youre prayers to God for me
30 Now I beg you, brothers, by our Lord Jesus Christ and by the love of the Spirit, that you strive together with me in your prayers to God for me,
30 Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ διὰ τῆς ἀγάπης τοῦ Πνεύματος, συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν Θεόν,
31 that I maye be delyvered from them which beleve not in Iewry and that this my service which I have to Ierusalem maye be accepted of the saynctes
31 that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints,
31 ἵνα ῥυσθῶ ἀπὸ τῶν ἀπειθούντων ἐν τῇ Ἰουδαίᾳ καὶ ἵνα ἡ διακονία μου ἡ εἰς Ἱερουσαλὴμ εὐπρόσδεκτος γένηται τοῖς ἁγίοις,
32 that I maye come vnto you with ioye by the will of God and maye with you be refresshed.
32 that I may come to you in joy through the will of God, and together with you, find rest.
32 ἵνα ἐν χαρᾷ ἔλθω πρὸς ὑμᾶς διὰ θελήματος Θεοῦ καὶ συναναπαύσωμαι ὑμῖν.
33 The God of peace be with you. Amen.
33 Now the God of peace be with you all. Amen.
33 ὁ δὲ Θεὸς τῆς εἰρήνης μετὰ πάντων ὑμῶν· ἀμήν.
Cross references (33)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Thessalonians 5:14; Romans 14:1; Galatians 6:1–2; 1 Corinthians 9:22; 1 Corinthians 12:22–24
- 2 1 Corinthians 10:24; Romans 14:19; Philippians 2:4–5; 1 Corinthians 10:33–11:1; 1 Corinthians 9:19–22
- 3 Psalm 69:9; Philippians 2:8; John 5:30; Psalm 89:50–51; John 4:34
- 4 1 Corinthians 10:11; 2 Timothy 3:16–17; Romans 4:23–24; 2 Peter 1:20–21; Hebrews 10:35–36
- 5 Philippians 2:4–5; Romans 15:13; 1 Peter 3:8; Ephesians 5:2; Romans 12:16
- 6 John 10:29–30; Acts 4:24; Ephesians 1:3; Revelation 1:6; 2 Corinthians 11:31
- 7 Matthew 10:40; John 13:34; Romans 14:1–3; Romans 5:2; Luke 9:48
- 8 Galatians 4:4–5; Matthew 15:24; 2 Corinthians 1:20; John 1:11; Acts 3:25–26
- 9 2 Samuel 22:50; Psalm 18:49; Romans 3:29; Matthew 9:8
- 10 Psalm 67:3–4; Deuteronomy 32:43; Isaiah 42:10–12; Psalm 138:4–5; Psalm 68:32
- 11 Psalm 117:1
- 12 Isaiah 11:10; Isaiah 11:1; Matthew 12:21; Revelation 22:16; Revelation 5:5
- 13 2 Thessalonians 2:16–17; Romans 12:12; 2 Corinthians 9:8; Galatians 5:22; Romans 14:17
- 14 Colossians 3:16; 2 Peter 1:12; 1 John 2:21; 1 Corinthians 8:1; 1 Corinthians 8:7
- 15 Romans 12:3; 1 Corinthians 15:10; Romans 1:5; Romans 12:6; 1 Peter 4:10–11
- 16 Romans 11:13; Romans 1:1; Acts 9:15; 2 Timothy 1:11; Philippians 2:17
- 17 2 Corinthians 2:14–16; 2 Corinthians 12:11–21; 2 Corinthians 7:4; Hebrews 5:1; Philippians 3:3
- 18 Acts 15:12; Romans 1:5; Acts 21:19; Proverbs 25:14; Galatians 2:8
- 19 2 Corinthians 12:12; Hebrews 2:4; Galatians 3:5; Acts 19:11–12; 2 Timothy 4:17
- 20 2 Corinthians 10:13–16; 1 Corinthians 3:9–15; Ephesians 2:20–22
- 21 Isaiah 52:15; Isaiah 65:1
- 22 Romans 1:13; 1 Thessalonians 2:17–18
- 23 Romans 15:32; Romans 1:10–12; Romans 15:29; Acts 19:21; 1 Thessalonians 3:10
- 24 Romans 15:28; Romans 1:12; Acts 15:3; 2 Corinthians 1:16; Acts 21:5
- 25 Acts 24:17; Acts 19:21; Acts 20:22; Acts 20:16; 1 Corinthians 16:1–3
- 26 2 Corinthians 8:1–9; Acts 11:27–30; 2 Corinthians 9:2; James 2:5–6; 2 Corinthians 9:12
- 27 Galatians 6:6; 1 Corinthians 9:11; Philemon 19; Romans 11:17
- 28 Romans 15:24; Philippians 4:17; Colossians 1:6; Proverbs 19:21; Lamentations 3:37
- 29 Ephesians 4:13; Romans 1:10–12; Psalm 16:11; Ephesians 1:3; Ephesians 3:19
- 30 Colossians 4:12; 2 Corinthians 1:11; 1 Thessalonians 5:25; 2 Corinthians 4:11; Philippians 2:1
- 31 2 Thessalonians 3:2; 2 Corinthians 8:4; Romans 15:25; 2 Corinthians 9:1; Acts 21:17–31
- 32 1 Corinthians 16:18; Acts 18:21; Philemon 7; Philemon 20; 2 Corinthians 7:13
- 33 2 Corinthians 13:11; Philippians 4:9; 1 Thessalonians 5:23; Romans 16:20; Hebrews 13:20
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Again, he is speaking of Christ's concern for us, still holding to the same topic, and showing what great things He hath done for us, and how "He pleased not Himself." (Rom. xv. 3.) And besides this, there is another point which he makes good, that those of the Gentiles are debtors to a larger amount unto God.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
because the Church of Christ hath both strong and weak ones; and cannot be without either strong or weak; whence the Apostle Paul says, "Now we that are strong ought to bear the infirmities of the weak." In that Peter said, "Thou art the Christ, the Son of the living God," he represents the strong: but in that he totters, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
… which was produced after the ascension, manifests His equality with the Father; thus saying, "The Lord said unto my Lord, Sit Thou on my right hand." And Isaiah too saith, "He that riseth up to rule over the Gentiles, in Him shall the Gentiles trust." But how saith he that Bethlehem is "not the least among the princes of Judah?" …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Receive thou therefore Him that was born of David, believing the prophecy which saith, And in that day there shall be a root of Jesse, and He that shall rise to rule over the Gentiles: in Him shall the Gentiles trust.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… adoption of sons, our liberty to call God our Father, our being made partakers of the grace of Christ, our being called children of light, our sharing in eternal glory, and, in a word, our being brought into a state of all "fulness of blessing," both in this world and in the world to come, of all the good gifts …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)