ULB Unlocked Literal Bible WEB World English Bible (Classic, with Deuterocanon) 1 Now I remind you, brothers, of the gospel I proclaimed to you, which you received and on which you stand. 1 ADEMÁS os declaro, hermanos, el evangelio que os he predicado, el cual también recibisteis, en el cual también perseveráis;
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
2 It is by this gospel that you are being saved, if you hold firmly to the word I preached to you, unless you believed in vain. 2 Por el cual asimismo, si retenéis la palabra que os he predicado, sois salvos, si no creísteis en vano.
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the scriptures, 3 Porque primeramente os he enseñado lo que asimismo recibí: Que Cristo fué muerto por nuestros pecados, conforme á las Escrituras;
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
4 that he was buried, and that he was raised on the third day according to the scriptures. 4 Y que fué sepultado, y que resucitó al tercer día, conforme á las Escrituras;
4 that he was buried, that he was raised on the third day according to the Scriptures,
5 Christ appeared to Cephas, and then to the twelve; 5 Y que apareció á Cefas, y después á los doce.
5 and that he appeared to Cephas, then to the twelve.
6 then he appeared to more than five hundred brothers at once. Most of them are still alive, but some have fallen asleep. 6 Después apareció á más de quinientos hermanos juntos; de los cuales muchos viven aún, y otros son muertos.
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
7 Then he appeared to James, then to all the apostles. 7 Después apareció á Jacobo; después á todos los apóstoles.
7 Then he appeared to James, then to all the apostles,
8 Last of all, he appeared to me, as if to a child born at the wrong time. 8 Y el postrero de todos, como á un abortivo, me apareció á mí.
8 and last of all, as to the child born at the wrong time, he appeared to me also.
9 For I am the least of the apostles. I am unworthy to be called an apostle because I persecuted the church of God. 9 Porque yo soy el más pequeño de los apóstoles, que no soy digno de ser llamado apóstol, porque perseguí la iglesia de Dios.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
10 But by the grace of God I am what I am, and his grace in me was not in vain. Instead, I worked harder than all of them. Yet it was not I, but the grace of God that is with me. 10 Empero por la gracia de Dios soy lo que soy: y su gracia no ha sido en vano para conmigo; antes he trabajado más que todos ellos: pero no yo, sino la gracia de Dios que fué conmigo.
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
11 Therefore whether it is I or they, so we preach and so you believed. 11 Porque, ó [sea] yo ó [sean] ellos, así predicamos, y así habéis creído.
11 Whether then it is I or they, so we preach, and so you believed.
12 Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? 12 Y si Cristo es predicado que resucitó de los muertos, ¿cómo dicen algunos entre vosotros que no hay resurrección de muertos?
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
13 But if there is no resurrection of the dead, then not even Christ has been raised; 13 Porque si no hay resurrección de muertos, Cristo tampoco resucitó:
13 But if there is no resurrection of the dead, neither has Christ been raised.
14 and if Christ has not been raised, then our preaching is in vain, and your faith also is in vain. 14 Y si Cristo no resucitó, vana es entonces nuestra predicación, vana es también vuestra fe.
14 If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
15 Also, we are found to be false witnesses about God, because we testified against God, saying he raised up Christ when he did not. 15 Y aun somos hallados falsos testigos de Dios; porque hemos testificado de Dios que él haya levantado á Cristo; al cual no levantó, si en verdad los muertos no resucitan.
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
16 For if the dead are not raised, not even Christ has been raised; 16 Porque si los muertos no resucitan, tampoco Cristo resucitó:
16 For if the dead aren’t raised, neither has Christ been raised.
17 and if Christ has not been raised, your faith is in vain and you are still in your sins. 17 Y si Cristo no resucitó, vuestra fe es vana; aun estáis en vuestros pecados.
17 If Christ has not been raised, your faith is vain; you are still in your sins.
18 Then those who have died in Christ have also perished. 18 Entonces también los que durmieron en Cristo son perdidos.
18 Then they also who are fallen asleep in Christ have perished.
19 If only in this life we have hope in Christ, of all people we are most to be pitied. 19 Si en esta vida solamente esperamos en Cristo, los más miserables somos de todos los hombres.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
20 But now Christ, who is the firstfruits of those who died, has been raised from the dead. 20 Mas ahora Cristo ha resucitado de los muertos; primicias de los que durmieron es hecho.
20 But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
21 For since death came by a man, by a man also came the resurrection of the dead. 21 Porque por cuanto la muerte [entró] por un hombre, también por un hombre la resurrección de los muertos.
21 For since death came by man, the resurrection of the dead also came by man.
22 For as in Adam all die, so also in Christ all will be made alive. 22 Porque así como en Adam todos mueren, así también en Cristo todos serán vivificados.
22 For as in Adam all die, so also in Christ all will be made alive.
23 But each in his own order: Christ, who is the firstfruits, and then those who belong to Christ will be made alive at his coming. 23 Mas cada uno en su orden: Cristo las primicias; luego los que son de Cristo, en su venida.
23 But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
24 Then will be the end, when Christ will hand over the kingdom to God the Father. This is when he will abolish all rule and all authority and power. 24 Luego el fin; cuando entregará el reino á Dios y al Padre, cuando habrá quitado todo imperio, y toda potencia y potestad.
24 Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
25 For he must reign until he has put all his enemies under his feet. 25 Porque es menester que él reine, hasta poner á todos sus enemigos debajo de sus pies.
25 For he must reign until he has put all his enemies under his feet.
26 The last enemy to be destroyed is death. 26 Y el postrer enemigo que será deshecho, será la muerte.
26 The last enemy that will be abolished is death.
27 For “he has put everything under his feet.” But when it says “he has put everything,” it is clear that this does not include the one who put everything in subjection to himself. 27 Porque todas las cosas sujetó debajo de sus pies. Y cuando dice: Todas las cosas son sujetadas á él, claro está exceptuado aquel que sujetó á él todas las cosas.
27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
28 When all things are subjected to him, then the Son himself will be subjected to him who put all things into subjection under him, that God may be all in all. 28 Mas luego que todas las cosas le fueren sujetas, entonces también el mismo Hijo se sujetará al que le sujetó á él todas las cosas, para que Dios sea todas las cosas en todos.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
29 Or else what will those do who are baptized for the dead? If the dead are not raised at all, why are they baptized for them? 29 De otro modo, ¿qué harán los que se bautizan por los muertos, si en ninguna manera los muertos resucitan? ¿Por qué pues se bautizan por los muertos?
29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
30 Why then, are we in danger every hour? 30 ¿Y por qué nosotros peligramos á toda hora?
30 Why do we also stand in jeopardy every hour?
31 Every day I face death! This is as sure as my boasting in you, which I have in Christ Jesus our Lord. 31 Sí, por la gloria que en orden á vosotros tengo en Cristo Jesús Señor nuestro, cada día muero.
31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
32 What do I gain, from a human point of view, if I fought with beasts at Ephesus, if the dead are not raised? “Let us eat and drink, for tomorrow we die.” 32 Si como hombre batallé en Efeso contra las bestias, ¿qué me aprovecha? Si los muertos no resucitan, comamos y bebamos, que mañana moriremos.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
33 Be not deceived: “Bad company corrupts good morals.” 33 No erréis: las malas conversaciones corrompen las buenas costumbres.
33 Don’t be deceived! “Evil companionships corrupt good morals.”
34 Sober up! Live righteously! Do not keep sinning. For some of you have no knowledge of God. I say this to your shame. 34 Velad debidamente, y no pequéis; porque algunos no conocen á Dios: para vergüenza vuestra hablo.
34 Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
35 But someone will say, “How are the dead raised, and with what kind of body will they come?” 35 Mas dirá alguno: ¿Cómo resucitarán los muertos? ¿Con qué cuerpo vendrán?
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
36 You are so ignorant! What you sow will not start to grow unless it dies. 36 Necio, lo que tú siembras no se vivifica, si no muriere [antes].
36 You foolish one, that which you yourself sow is not made alive unless it dies.
37 What you sow is not the body that will be, but a bare seed. It may become wheat or something else. 37 Y lo que siembras, no siembras el cuerpo que ha de salir, sino el grano desnudo, acaso de trigo, ó de otro [grano]:
37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
38 But God will give it a body as he chooses, and to each seed its own body. 38 Mas Dios le da el cuerpo como quiso, y á cada simiente su propio cuerpo.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
39 Not all flesh is the same. Instead, there is one flesh of human beings, and another flesh for animals, and another flesh for birds, and another for fish. 39 Toda carne no es la misma carne; mas una carne ciertamente es la de los hombres, y otra carne la de los animales, y otra la de los peces, y otra la de las aves.
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
40 There are also heavenly bodies and earthly bodies. But the glory of the heavenly body is one kind and the glory of the earthly is another. 40 Y cuerpos hay celestiales, y cuerpos terrestres; mas ciertamente una es la gloria de los celestiales, y otra la de los terrestres.
40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars. For one star differs from another star in glory. 41 Otra es la gloria del sol, y otra la gloria de la luna, y otra la gloria de las estrellas: porque una estrella es diferente de otra en gloria.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42 So also is the resurrection of the dead. What is sown is perishable, and what is raised is imperishable. 42 Así también es la resurrección de los muertos. Se siembra en corrupción, se levantará en incorrupción;
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 43 Se siembra en vergüenza, se levantará con gloria; se siembra en flaqueza, se levantará con potencia;
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 44 Se siembra cuerpo animal, resucitará espiritual cuerpo. Hay cuerpo animal, y hay cuerpo espiritual.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45 So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit. 45 Así también está escrito: Fué hecho el primer hombre Adam en ánima viviente; el postrer Adam en espíritu vivificante.
45 So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
46 But the spiritual did not come first but the natural, and then the spiritual. 46 Mas lo espiritual no es primero, sino lo animal; luego lo espiritual.
46 However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
47 The first man is of the earth, made of dust. The second man is from heaven. 47 El primer hombre, es de la tierra, terreno: el segundo hombre, [que es] el Señor, es del cielo.
47 The first man is of the earth, made of dust. The second man is the Lord from heaven.
48 Just as the one made from dust is, so also are those who are made of the dust, and as the man of heaven is, so also are those who are of heaven. 48 Cual el terreno, tales también los terrenos; y cual el celestial, tales también los celestiales.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
49 Just as we have borne the image of the man of dust, we will also bear the image of the man of heaven. 49 Y como trajimos la imagen del terreno, traeremos también la imagen del celestial.
49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
50 Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God. Neither does what is perishable inherit what is imperishable. 50 Esto empero digo, hermanos: que la carne y la sangre no pueden heredar el reino de Dios; ni la corrupción hereda la incorrupción.
50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
51 Look! I tell you a secret truth: We will not all die, but we will all be changed. 51 He aquí, os digo un misterio: Todos ciertamente no dormiremos, mas todos seremos transformados,
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
52 We will be changed in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 52 En un momento, en un abrir de ojo, á la final trompeta; porque será tocada la trompeta, y los muertos serán levantados sin corrupción, y nosotros seremos transformados.
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
53 For this perishable body must put on what is imperishable, and this mortal body must put on immortality. 53 Porque es menester que esto corruptible sea vestido de incorrupción, y esto mortal sea vestido de inmortalidad.
53 For this perishable body must become imperishable, and this mortal must put on immortality.
54 But when this perishable body has put on what is imperishable, and when this mortal body has put on immortality, then will come about the saying that is written, “Death is swallowed up in victory.” 54 Y cuando esto corruptible fuere vestido de incorrupción, y esto mortal fuere vestido de inmortalidad, entonces se efectuará la palabra que está escrita: Sorbida es la muerte con victoria.
54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
55 “Death, where is your victory? Death, where is your sting?” 55 ¿Dónde está, oh muerte, tu aguijón? ¿dónde, oh sepulcro, tu victoria?
55 “Death, where is your sting? Hades, where is your victory?”
56 The sting of death is sin, and the power of sin is the law. 56 Ya que el aguijón de la muerte es el pecado, y la potencia del pecado, la ley.
56 The sting of death is sin, and the power of sin is the law.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ! 57 Mas á Dios gracias, que nos da la victoria por el Señor nuestro Jesucristo.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my dear brothers, be steadfast and immovable. Always abound in the work of the Lord, because you know that your work in the Lord is not in vain. 58 Así que, hermanos míos amados, estad firmes y constantes, creciendo en la obra del Señor siempre, sabiendo que vuestro trabajo en el Señor no es vano.
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.