Psalms · Modern Greek Bible: Vamvas (1850)
Psalm 83 Modern Greek Bible: Vamvas (1850)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
- The Old Testament is translated from the Hebrew, not from the Septuagint read in the Orthodox Church; there are no deuterocanonical books.
- Katharevousa (learned 19th-century Greek), as in the CrossWire module (text from theword.gr).
1 «Ωδή Ψαλμού του Ασάφ.» Θεέ, μη σιωπήσης· μη σιγήσης και μη ησυχάσης, Θεέ.
1 A song. A Psalm by Asaph. God, don’t keep silent. Don’t keep silent, and don’t be still, God.
2 Διότι, ιδού, οι εχθροί σου θορυβούσι, και οι μισούντές σε ύψωσαν κεφαλήν.
2 For, behold, your enemies are stirred up. Those who hate you have lifted up their heads.
3 Κακήν βουλήν έλαβον κατά του λαού σου και συνεβουλεύθησαν κατά των εκλεκτών σου.
3 They conspire with cunning against your people. They plot against your cherished ones.
4 Είπον, Έλθετε, και ας εξολοθρεύσωμεν αυτούς από του να ήναι έθνος· και το όνομα του Ισραήλ ας μη μνημονεύηται πλέον.
4 “Come,” they say, “let’s destroy them as a nation, that the name of Israel may be remembered no more.”
5 Διότι εκ συμφώνου συνεβουλεύθησαν ομού· συνεμάχησαν κατά σού·
5 For they have conspired together with one mind. They form an alliance against you.
6 αι σκηναί του Εδώμ και οι Ισμαηλίται· ο Μωάβ και οι Αγαρηνοί·
6 The tents of Edom and the Ishmaelites; Moab, and the Hagrites;
7 Ο Γεβάλ και ο Αμμών και ο Αμαλήκ· οι Φιλισταίοι μετά των κατοικούντων την Τύρον.
7 Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre;
8 Και αυτός ο Ασσούρ ηνώθη μετ' αυτών· εβοήθησαν τους υιούς του Λωτ. Διάψαλμα.
8 Assyria also is joined with them. They have helped the children of Lot. Selah.
9 Κάμε εις αυτούς ως εις τους Μαδιανίτας, ως εις τον Σισάραν, ως εις τον Ιαβείν εν τω χειμάρρω Κεισών·
9 Do to them as you did to Midian, as to Sisera, as to Jabin, at the river Kishon;
10 οίτινες απωλέσθησαν εν Εν-δώρ· έγειναν κόπρος διά την γην.
10 who perished at Endor, who became as dung for the earth.
11 Κάμε τους άρχοντας αυτών ως τον Ωρήβ και ως τον Ζήβ· και ως τον Ζεβεέ και ως τον Σαλμανάν πάντας τους αρχηγούς αυτών·
11 Make their nobles like Oreb and Zeeb, yes, all their princes like Zebah and Zalmunna,
12 οίτινες είπον, Ας κληρονομήσωμεν εις εαυτούς τα κατοικητήρια του Θεού.
12 who said, “Let’s take possession of God’s pasture lands.”
13 Θεέ μου, κάμε αυτούς ως τροχόν, ως άχυρον κατά πρόσωπον ανέμου.
13 My God, make them like tumbleweed, like chaff before the wind.
14 Ως το πυρ καίει το δάσος, και ως η φλόξ κατακαίει τα όρη,
14 As the fire that burns the forest, as the flame that sets the mountains on fire,
15 ούτω καταδίωξον αυτούς με την ανεμοζάλην σου, και με τον ανεμοστρόβιλον σου κατατρόμαξον αυτούς.
15 so pursue them with your tempest, and terrify them with your storm.
16 Γέμισον τα πρόσωπα αυτών από ατιμίας, και θέλουσι ζητήσει το όνομά σου, Κύριε.
16 Fill their faces with confusion, that they may seek your name, Yahweh.
17 Ας καταισχυνθώσι και ας ταραχθώσι διαπαντός· και ας εντραπώσι και ας απολεσθώσι·
17 Let them be disappointed and dismayed forever. Yes, let them be confounded and perish;
18 και ας γνωρίσωσιν ότι συ, του οποίου το όνομα είναι Κύριος, είσαι ο μόνος Ύψιστος επί πάσαν την γην.
18 that they may know that you alone, whose name is Yahweh, are the Most High over all the earth.
Cross references (18)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Psalm 28:1; Psalm 35:22; Psalm 50:3; Psalm 109:1–2; Isaiah 42:14
- 2 Psalm 81:15; Matthew 27:24; Isaiah 17:12; Isaiah 37:23; Jeremiah 1:19
- 3 Psalm 64:2; Psalm 27:5; Psalm 31:20; Isaiah 7:6–7; Luke 20:20–23
- 4 Jeremiah 48:2; Jeremiah 11:19; Esther 3:6–9; Psalm 74:8; Acts 9:1–2
- 5 Psalm 2:2; Revelation 17:13; Isaiah 8:9–10; Isaiah 7:5–7; Revelation 19:19
- 6 1 Chronicles 5:10; 2 Chronicles 20:1; 2 Chronicles 20:10–11; Psalm 137:7; 1 Chronicles 5:19–20
- 7 Joshua 13:5; Ezekiel 27:3; Ezekiel 27:9; Amos 1:9; 1 Samuel 4:1
- 8 Deuteronomy 2:9; Genesis 10:11; Genesis 25:3; Genesis 19:37–38; Isaiah 33:2
- 9 Isaiah 9:4; Judges 4:15–24; Numbers 31:7–8; Judges 5:21; Judges 4:7
- 10 Zephaniah 1:17; Joshua 17:11; 1 Samuel 28:7; Jeremiah 16:4; Jeremiah 8:2
- 11 Judges 7:25; Judges 8:12–21
- 12 2 Chronicles 20:11; Psalm 83:4; Psalm 74:7–8
- 13 Job 21:18; Psalm 35:5; Isaiah 40:24; Psalm 74:11–12; Isaiah 17:12–14
- 14 Deuteronomy 32:22; Malachi 4:1; Isaiah 9:18; Nahum 1:6; Isaiah 30:33
- 15 Job 9:17; Psalm 50:3; Isaiah 28:17; Psalm 58:9; Job 27:20–23
- 16 Psalm 9:19–20; Psalm 6:10; Psalm 34:5; Psalm 109:29; Job 10:15
- 17 Psalm 35:4; Psalm 109:29; Psalm 35:26; Psalm 40:14–15
- 18 Exodus 6:3; Ezekiel 38:23; Psalm 59:13; Jeremiah 16:21; Psalm 97:9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
This Psalm, like others similarly named, was so entitled either from the name of the man who wrote it, or from the explanation of that same name, so as to refer in meaning to the Synagogue, which Asaph signifies; especially as this is intimated in the first verse. For it begins, "God stood in the synagogue of gods" (ver. 1).
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
And this is averred by the sacred Psalmist when he says, "Fill their faces with shame, that they may seek Thy name, O Lord;" that is, that they who have pleased themselves in seeking their own glory may be pleased and satisfied with Thee in seeking Thy glory.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Sometimes it signifies exhortation: as when the divine apostle says, Now concerning virgins I have no commandment of the Lord; yet I give my judgment: sometimes it means counsel, as when the prophet David says, They have taken crafty counsel against Thy people: sometimes it means a decree, as when we read in Daniel, Concerning whom (or, what) went …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)