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Psalms · Brenton's Greek Septuagint

Psalm 82 (83) Brenton's Greek Septuagint

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About LXX
  • Scholarly edition
  • OT: Septuagint (Greek)
  • Septuagint Old Testament (no New Testament)
  • Original language
  • 1851
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · Psalm 83 · About the recordings

Notes on this text (2)

Psalm 82 in LXX = Psalm 83 in WEB.

LXX Brenton's Greek Septuagint
WEB World English Bible (Classic, with Deuterocanon)
1 Ὠδὴ ψαλμοῦ τῷ Ἀσάφ.
·
2 Ὁ Θεὸς, τίς ὁμοιωθήσεταί σοι; μὴ σιγήσῃς, μηδὲ καταπραΰνῃς ὁ Θεός.
83:1 A song. A Psalm by Asaph. God, don’t keep silent. Don’t keep silent, and don’t be still, God.
3 Ὅτι ἰδοὺ οἱ ἐχθροί σου ἤχησαν· καὶ οἱ μισοῦντές σε ᾖραν κεφαλήν.
83:2 For, behold, your enemies are stirred up. Those who hate you have lifted up their heads.
4 Ἐπὶ τὸν λαόν σου κατεπανουργεύσαντο γνώμην, καὶ ἐβουλεύσαντο κατὰ τῶν ἁγίων σου.
83:3 They conspire with cunning against your people. They plot against your cherished ones.
5 Εἶπαν, δεῦτε καὶ ἐξολοθρεύσωμεν αὐτοὺς ἐξ ἔθνους, καὶ οὐ μὴ μνησθῇ τὸ ὄνομα Ἰσραὴλ ἔτι.
83:4 “Come,” they say, “let’s destroy them as a nation, that the name of Israel may be remembered no more.”
6 Ὅτι ἐβουλεύσαντο ἐν ὁμονοίᾳ ἐπιτοαυτὸ, κατὰ σοῦ διαθήκην διέθεντο·
83:5 For they have conspired together with one mind. They form an alliance against you.
7 Τὰ σκηνώματα τῶν Ἰδουμαίων καὶ οἱ Ἰσμαηλῖται, Μωὰβ καὶ οἱ Ἀγαρηνοὶ,
83:6 The tents of Edom and the Ishmaelites; Moab, and the Hagrites;
8 Γεβὰλ καὶ Ἀμμὼν καὶ Ἀμαλὴκ, καὶ ἀλλόφυλοι μετὰ τῶν κατοικούντων Τύρον.
83:7 Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre;
9 Καὶ γὰρ καὶ Ἀσσοὺρ συμπαρεγένετο μετʼ αὐτῶν, ἐγενήθησαν εἰς ἀντίληψιν τοῖς υἱοῖς Λώτ· διάψαλμα.
83:8 Assyria also is joined with them. They have helped the children of Lot. Selah.
10 Ποίησον αὐτοῖς ὡς τῇ Μαδιὰμ καὶ τῷ Σεισάρᾳ, ὡς τῷ Ἰαβεὶν ἐν τῷ χειμάῤῥῳ Κεισῶν.
83:9 Do to them as you did to Midian, as to Sisera, as to Jabin, at the river Kishon;
11 Ἐξωλοθρεύθησαν ἐν Ἀενδὼρ, ἐγενήθησαν ὡσεὶ κόπρος τῇ γῇ.
83:10 who perished at Endor, who became as dung for the earth.
12 Θοῦ τοὺς ἄρχοντας αὐτῶν ὡς τὸν Ὠρὴβ καὶ Ζὴβ καὶ Ζεβεὲ καὶ Σαλμανὰ, πάντας τοὺς ἄρχοντας αὐτῶν·
83:11 Make their nobles like Oreb and Zeeb, yes, all their princes like Zebah and Zalmunna,
13 Οἵτινες εἶπαν, κληρονομήσωμεν ἑαυτοῖς τὸ θυσιαστήριον τοῦ Θεοῦ.
83:12 who said, “Let’s take possession of God’s pasture lands.”
14 Ὁ Θεός μου θοῦ αὐτοὺς ὡς τροχὸν, ὡς καλάμην κατὰ πρόσωπον ἀνέμου.
83:13 My God, make them like tumbleweed, like chaff before the wind.
15 Ὡσεὶ πῦρ ὃ διαφλέξει δρυμὸν, ὡσεὶ φλὸξ κατακαύσαι ὄρη·
83:14 As the fire that burns the forest, as the flame that sets the mountains on fire,
16 Οὕτως καταδιώξεις αὐτοὺς ἐν τῇ καταιγίδι σου, καὶ ἐν τῇ ὀργῇ σου ταράξεις αὐτούς.
83:15 so pursue them with your tempest, and terrify them with your storm.
17 Πλήρωσον τὰ πρόσωπα αὐτῶν ἀτιμίας, καὶ ζητήσουσι τὸ ὄνομά σου Κύριε.
83:16 Fill their faces with confusion, that they may seek your name, Yahweh.
18 Αἰσχυνθήτωσαν καὶ ταραχθήτωσαν εἰς τὸν αἰῶνα τοῦ αἰῶνος, καὶ ἐντραπήτωσαν καὶ ἀπολέσθωσαν.
83:17 Let them be disappointed and dismayed forever. Yes, let them be confounded and perish;
19 Καὶ γνώτωσαν ὅτι ὄνομά σοι Κύριος· σὺ μόνος ὕψιστος ἐπὶ πᾶσαν τὴν γῆν.
83:18 that they may know that you alone, whose name is Yahweh, are the Most High over all the earth.
Cross references (19)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info. References use English (Hebrew-based) verse numbers; links open the passage in LXX.

  1. 1 Psalm 28:1; Psalm 35:22; Psalm 50:3; Psalm 109:1–2; Isaiah 42:14
  2. 2 Psalm 28:1; Psalm 35:22; Psalm 50:3; Psalm 109:1–2; Isaiah 42:14
  3. 3 Psalm 81:15; Matthew 27:24; Isaiah 17:12; Isaiah 37:23; Jeremiah 1:19
  4. 4 Psalm 64:2; Psalm 27:5; Psalm 31:20; Isaiah 7:6–7; Luke 20:20–23
  5. 5 Jeremiah 48:2; Jeremiah 11:19; Esther 3:6–9; Psalm 74:8; Acts 9:1–2
  6. 6 Psalm 2:2; Revelation 17:13; Isaiah 8:9–10; Isaiah 7:5–7; Revelation 19:19
  7. 7 1 Chronicles 5:10; 2 Chronicles 20:1; 2 Chronicles 20:10–11; Psalm 137:7; 1 Chronicles 5:19–20
  8. 8 Joshua 13:5; Ezekiel 27:3; Ezekiel 27:9; Amos 1:9; 1 Samuel 4:1
  9. 9 Deuteronomy 2:9; Genesis 10:11; Genesis 25:3; Genesis 19:37–38; Isaiah 33:2
  10. 10 Isaiah 9:4; Judges 4:15–24; Numbers 31:7–8; Judges 5:21; Judges 4:7
  11. 11 Zephaniah 1:17; Joshua 17:11; 1 Samuel 28:7; Jeremiah 16:4; Jeremiah 8:2
  12. 12 Judges 7:25; Judges 8:12–21
  13. 13 2 Chronicles 20:11; Psalm 83:4; Psalm 74:7–8
  14. 14 Job 21:18; Psalm 35:5; Isaiah 40:24; Psalm 74:11–12; Isaiah 17:12–14
  15. 15 Deuteronomy 32:22; Malachi 4:1; Isaiah 9:18; Nahum 1:6; Isaiah 30:33
  16. 16 Job 9:17; Psalm 50:3; Isaiah 28:17; Psalm 58:9; Job 27:20–23
  17. 17 Psalm 9:19–20; Psalm 6:10; Psalm 34:5; Psalm 109:29; Job 10:15
  18. 18 Psalm 35:4; Psalm 109:29; Psalm 35:26; Psalm 40:14–15
  19. 19 Exodus 6:3; Ezekiel 38:23; Psalm 59:13; Jeremiah 16:21; Psalm 97:9

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations). Verse numbers below follow the Hebrew/English numbering: 83.

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary Augustine of Hippo, Expositions on the Psalms (Psalm LXXXII)

    This Psalm, like others similarly named, was so entitled either from the name of the man who wrote it, or from the explanation of that same name, so as to refer in meaning to the Synagogue, which Asaph signifies; especially as this is intimated in the first verse. For it begins, "God stood in the synagogue of gods" (ver. 1).

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)

  2. Quotes verse 83:16 Augustine of Hippo, The City of God (Book XIV, Chapters 12–13)

    And this is averred by the sacred Psalmist when he says, "Fill their faces with shame, that they may seek Thy name, O Lord;" that is, that they who have pleased themselves in seeking their own glory may be pleased and satisfied with Thee in seeking Thy glory.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 83:3 John of Damascus, An Exact Exposition of the Orthodox Faith (Book III, Chapters XII–XIV)

    Sometimes it signifies exhortation: as when the divine apostle says, Now concerning virgins I have no commandment of the Lord; yet I give my judgment: sometimes it means counsel, as when the prophet David says, They have taken crafty counsel against Thy people: sometimes it means a decree, as when we read in Daniel, Concerning whom (or, what) went …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)