Acts 19 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Factum est autem cum Apollo esset Corinthi, ut Paulus peragratis superioribus partibus veniret Ephesum, et inveniret quosdam discipulos:
1 While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.
1 Ἐγένετο δὲ ἐν τῷ τὸν Ἀπολλὼ εἶναι ἐν Κορίνθῳ Παῦλον διελθόντα τὰ ἀνωτερικὰ μέρη ἐλθεῖν εἰς Ἔφεσον· καὶ εὑρὼν μαθητάς τινας
2 dixitque ad eos: Si Spiritum Sanctum accepistis credentes? At illi dixerunt ad eum: Sed neque si Spiritus Sanctus est, audivimus.
2 He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
2 εἶπε πρὸς αὐτούς· εἰ Πνεῦμα Ἅγιον ἐλάβετε πιστεύσαντες; οἱ δὲ εἶπον πρὸς αὐτόν· ἀλλ᾽ οὐδὲ εἰ Πνεῦμα Ἅγιόν ἐστιν ἠκούσαμεν.
3 Ille vero ait: In quo ergo baptizati estis? Qui dixerunt: In Joannis baptismate.
3 He said, “Into what then were you baptized?” They said, “Into John’s baptism.”
3 εἶπέ τε πρὸς αὐτούς· εἰς τί οὖν ἐβαπτίσθητε; οἱ δὲ εἶπον· εἰς τὸ Ἰωάννου βάπτισμα.
4 Dixit autem Paulus: Joannes baptizavit baptismo pœnitentiæ populum, dicens in eum qui venturus esset post ipsum ut crederent, hoc est, in Jesum.
4 Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”
4 εἶπε δὲ Παῦλος· Ἰωάννης μὲν ἐβάπτισε βάπτισμα μετανοίας, τῷ λαῷ λέγων εἰς τὸν ἐρχόμενον μετ᾽ αὐτὸν ἵνα πιστεύσωσι, τοῦτ᾽ ἔστιν εἰς τὸν Ἰησοῦν Χριστόν.
5 His auditis, baptizati sunt in nomine Domini Jesu.
5 When they heard this, they were baptized in the name of the Lord Jesus.
5 ἀκούσαντες δὲ ἐβαπτίσθησαν εἰς τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.
6 Et cum imposuisset illis manus Paulus, venit Spiritus Sanctus super eos, et loquebantur linguis, et prophetabant.
6 When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied.
6 καὶ ἐπιθέντος αὐτοῖς τοῦ Παύλου τὰς χεῖρας ἦλθε τὸ Πνεῦμα τὸ Ἅγιον ἐπ᾽ αὐτούς, ἐλάλουν τε γλώσσαις καὶ προεφήτευον.
7 Erant autem omnes viri fere duodecim.
7 They were about twelve men in all.
7 ἦσαν δὲ οἱ πάντες ἄνδρες ὡσεὶ δεκαδύο.
8 Introgressus autem synagogam, cum fiducia loquebatur per tres menses, disputans et suadens de regno Dei.
8 He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
8 Εἰσελθὼν δὲ εἰς τὴν συναγωγὴν ἐπαρρησιάζετο ἐπὶ μῆνας τρεῖς διαλεγόμενος καὶ πείθων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ.
9 Cum autem quidam indurarentur, et non crederent, maledicentes viam Domini coram multitudine, discedens ab eis, segregavit discipulos, quotidie disputans in schola tyranni cujusdam.
9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of Tyrannus.
9 ὡς δέ τινες ἐσκληρύνοντο καὶ ἠπείθουν κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπ᾽ αὐτῶν ἀφώρισε τοὺς μαθητάς, καθ᾽ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός.
10 Hoc autem factum est per biennium, ita ut omnes qui habitabant in Asia audirent verbum Domini, Judæi atque gentiles.
10 This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
10 τοῦτο δὲ ἐγένετο ἐπὶ ἔτη δύο, ὥστε πάντας τοὺς κατοικοῦντας τὴν Ἀσίαν ἀκοῦσαι τὸν λόγον τοῦ Κυρίου [Ἰησοῦ], Ἰουδαίους τε καὶ Ἕλληνας.
11 Virtutesque non quaslibet faciebat Deus per manum Pauli,
11 God worked special miracles by the hands of Paul,
11 Δυνάμεις τε οὐ τὰς τυχούσας ἐποίει ὁ Θεὸς διὰ τῶν χειρῶν Παύλου,
12 ita ut etiam super languidos deferrentur a corpore ejus sudaria et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur.
12 so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
12 ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἐπιφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια καὶ ἀπαλλάσσεσθαι ἀπ᾽ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐξέρχεσθαι ἀπ᾽ αὐτῶν.
13 Tentaverunt autem quidam et de circumeuntibus Judæis exorcistis invocare super eos qui habebant spiritus malos nomen Domini Jesu, dicentes: Adjuro vos per Jesum, quem Paulus prædicat.
13 But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”
13 Ἐπεχείρησαν δέ τινες ἀπὸ τῶν περιερχομένων Ἰουδαίων ἐξορκιστῶν ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ λέγοντες· ὁρκίζομεν ὑμᾶς τὸν Ἰησοῦν ὃν ὁ Παῦλος κηρύσσει.
14 Erant autem quidam Judæi, Scevæ principis sacerdotum septem filii, qui hoc faciebant.
14 There were seven sons of one Sceva, a Jewish chief priest, who did this.
14 ἦσαν δέ τινες υἱοὶ Σκευᾶ Ἰουδαίου ἀρχιερέως ἑπτὰ οἱ τοῦτο ποιοῦντες.
15 Respondens autem spiritus nequam dixit eis: Jesum novi, et Paulum scio: vos autem qui estis?
15 The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”
15 ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπε· τὸν Ἰησοῦν γινώσκω καὶ τὸν Παῦλον ἐπίσταμαι· ὑμεῖς δὲ τίνες ἐστέ;
16 Et insiliens in eos homo, in quo erat dæmonium pessimum, et dominatus amborum, invaluit contra eos, ita ut nudi et vulnerati effugerent de domo illa.
16 The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
16 καὶ ἐφαλλόμενος ἐπ᾽ αὐτοὺς ὁ ἄνθρωπος, ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρόν, καὶ κατακυριεύσας αὐτῶν ἴσχυσε κατ᾽ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου.
17 Hoc autem notum factum est omnibus Judæis, atque gentilibus qui habitabant Ephesi: et cecidit timor super omnes illos, et magnificabatur nomen Domini Jesu.
17 This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
17 τοῦτο δὲ ἐγένετο γνωστὸν πᾶσιν Ἰουδαίοις τε καὶ Ἕλλησι τοῖς κατοικοῦσι τὴν Ἔφεσον, καὶ ἐπέπεσε φόβος ἐπὶ πάντας αὐτούς, καὶ ἐμεγαλύνετο τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ·
18 Multique credentium veniebant, confitentes et annuntiantes actus suos.
18 Many also of those who had believed came, confessing and declaring their deeds.
18 πολλοί τε τῶν πεπιστευκότων ἤρχοντο ἐξομολογούμενοι καὶ ἀναγγέλλοντες τὰς πράξεις αὐτῶν.
19 Multi autem ex eis, qui fuerant curiosa sectati, contulerunt libros, et combusserunt coram omnibus: et computatis pretiis illorum, invenerunt pecuniam denariorum quinquaginta millium.
19 Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.
19 ἱκανοὶ δὲ τῶν τὰ περίεργα πραξάντων συνενέγκαντες τὰς βίβλους κατέκαιον ἐνώπιον πάντων· καὶ συνεψήφισαν τὰς τιμὰς αὐτῶν καὶ εὗρον ἀργυρίου μυριάδας πέντε.
20 Ita fortiter crescebat verbum Dei, et confirmabatur.
20 So the word of the Lord was growing and becoming mighty.
20 Οὕτω κατὰ κράτος ὁ λόγος τοῦ Κυρίου ηὔξανε καὶ ἴσχυεν.
21 His autem expletis, proposuit Paulus in Spiritu, transita Macedonia et Achaia, ire Jerosolymam, dicens: Quoniam postquam fuero ibi, oportet me et Romam videre.
21 Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
21 Ὡς δὲ ἐπληρώθη ταῦτα, ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι διελθὼν τὴν Μακεδονίαν καὶ Ἀχαΐαν πορεύεσθαι εἰς Ἱερουσαλήμ, εἰπὼν ὅτι μετὰ τὸ γενέσθαι με ἐκεῖ δεῖ με καὶ Ῥώμην ἰδεῖν.
22 Mittens autem in Macedoniam duos ex ministrantibus sibi, Timotheum et Erastum, ipse remansit ad tempus in Asia.
22 Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.
22 ἀποστείλας δὲ εἰς τὴν Μακεδονίαν δύο τῶν διακονούντων αὐτῷ, Τιμόθεον καὶ Ἔραστον, αὐτὸς ἐπέσχε χρόνον εἰς τὴν Ἀσίαν.
23 Facta est autem illo tempore turbatio non minima de via Domini.
23 About that time there arose no small disturbance concerning the Way.
23 Ἐγένετο δὲ κατὰ τὸν καιρὸν ἐκεῖνον τάραχος οὐκ ὀλίγος περὶ τῆς ὁδοῦ.
24 Demetrius enim quidam nomine, argentarius, faciens ædes argenteas Dianæ, præstabat artificibus non modicum quæstum:
24 For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen,
24 Δημήτριος γάρ τις ὀνόματι, ἀργυροκόπος, ποιῶν ναοὺς ἀργυροῦς Ἀρτέμιδος παρείχετο τοῖς τεχνίταις ἐργασίαν οὐκ ὀλίγην·
25 quos convocans, et eos qui hujusmodi erant opifices, dixit: Viri, scitis quia de hoc artificio est nobis acquisitio:
25 whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.
25 οὓς συναθροίσας καὶ τοὺς περὶ τὰ τοιαῦτα ἐργάτας εἶπεν· ἄνδρες, ἐπίστασθε ὅτι ἐκ ταύτης τῆς ἐργασίας ἡ εὐπορία ἡμῶν ἐστι,
26 et videtis et auditis quia non solum Ephesi, sed pene totius Asiæ, Paulus hic suadens avertit multam turbam, dicens: Quoniam non sunt dii, qui manibus fiunt.
26 You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands.
26 καὶ θεωρεῖτε καὶ ἀκούετε ὅτι οὐ μόνον Ἐφέσου, ἀλλὰ σχεδὸν πάσης τῆς Ἀσίας ὁ Παῦλος οὗτος πείσας μετέστησεν ἱκανὸν ὄχλον, λέγων ὅτι οὐκ εἰσὶ θεοὶ οἱ διὰ χειρῶν γινόμενοι.
27 Non solum autem hæc periclitabitur nobis pars in redargutionem venire, sed et magnæ Dianæ templum in nihilum reputabitur, sed et destrui incipiet majestas ejus, quam tota Asia et orbis colit.
27 Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”
27 οὐ μόνον δὲ τοῦτο κινδυνεύει ἡμῖν τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν, ἀλλὰ καὶ τὸ τῆς μεγάλης θεᾶς Ἀρτέμιδος ἱερὸν εἰς οὐθὲν λογισθῆναι, μέλλειν τε καὶ καθαιρεῖσθαι τὴν μεγαλειότητα αὐτῆς, ἣν ὅλη ἡ Ἀσία καὶ ἡ οἰκουμένη σέβεται.
28 His auditis, repleti sunt ira, et exclamaverunt dicentes: Magna Diana Ephesiorum.
28 When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”
28 ἀκούσαντες δὲ καὶ γενόμενοι πλήρεις θυμοῦ ἔκραζον λέγοντες· μεγάλη ἡ Ἄρτεμις Ἐφεσίων.
29 Et impleta est civitas confusione, et impetum fecerunt uno animo in theatrum, rapto Gajo et Aristarcho Macedonibus, comitibus Pauli.
29 The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.
29 καὶ ἐπλήσθη ἡ πόλις ὅλη τῆς συγχύσεως, ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον Μακεδόνας, συνεκδήμους Παύλου.
30 Paulo autem volente intrare in populum, non permiserunt discipuli.
30 When Paul wanted to enter in to the people, the disciples didn’t allow him.
30 τοῦ δὲ Παύλου βουλομένου εἰσελθεῖν εἰς τὸν δῆμον οὐκ εἴων αὐτὸν οἱ μαθηταί·
31 Quidam autem et de Asiæ principibus, qui erant amici ejus, miserunt ad eum rogantes ne se daret in theatrum:
31 Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
31 τινὲς δὲ καὶ τῶν Ἀσιαρχῶν, ὄντες αὐτῷ φίλοι, πέμψαντες πρὸς αὐτὸν παρεκάλουν μὴ δοῦναι ἑαυτὸν εἰς τὸ θέατρον.
32 alii autem aliud clamabant. Erat enim ecclesia confusa: et plures nesciebant qua ex causa convenissent.
32 Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.
32 ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον· ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη, καὶ οἱ πλείους οὐκ ᾔδεισαν τίνος ἕνεκεν συνεληλύθεισαν.
33 De turba autem detraxerunt Alexandrum, propellentibus eum Judæis. Alexander autem manu silentio postulato, volebat reddere rationem populo.
33 They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
33 ἐκ δὲ τοῦ ὄχλου προεβίβασαν Ἀλέξανδρον, προβαλλόντων αὐτὸν τῶν Ἰουδαίων· ὁ δὲ Ἀλέξανδρος κατασείσας τὴν χεῖρα ἤθελεν ἀπολογεῖσθαι τῷ δήμῳ.
34 Quem ut cognoverunt Judæum esse, vox facta una est omnium, quasi per horas duas clamantium: Magna Diana Ephesiorum.
34 But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”
34 ἐπιγνόντες δὲ ὅτι Ἰουδαῖός ἐστι, φωνὴ ἐγένετο μία ἐκ πάντων, ὡς ἐπὶ ὥρας δύο κραζόντων· μεγάλη ἡ Ἄρτεμις Ἐφεσίων.
35 Et cum sedasset scriba turbas, dixit: Viri Ephesii, quis enim est hominum, qui nesciat Ephesiorum civitatem cultricem esse magnæ Dianæ, Jovisque prolis?
35 When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
35 καταστείλας δὲ ὁ γραμματεὺς τὸν ὄχλον φησίν· ἄνδρες Ἐφέσιοι, τίς γάρ ἐστιν ἄνθρωπος ὃς οὐ γινώσκει τὴν Ἐφεσίων πόλιν νεωκόρον οὖσαν τῆς μεγάλης θεᾶς Ἀρτέμιδος καὶ τοῦ Διοπετοῦς;
36 Cum ergo his contradici non possit, oportet vos sedatos esse, et nihil temere agere.
36 Seeing then that these things can’t be denied, you ought to be quiet and to do nothing rash.
36 ἀναντιρρήτων οὖν ὄντων τούτων δέον ἐστὶν ὑμᾶς κατεσταλμένους ὑπάρχειν καὶ μηδὲν προπετὲς πράσσειν.
37 Adduxistis enim homines istos, neque sacrilegos, neque blasphemantes deam vestram.
37 For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
37 ἠγάγετε γὰρ τοὺς ἄνδρας τούτους οὔτε ἱεροσύλους οὔτε βλασφημοῦντας τὴν θεὰν ὑμῶν.
38 Quod si Demetrius et qui cum eo sunt artifices, habent adversus aliquem causam, conventus forenses aguntur, et proconsules sunt: accusent invicem.
38 If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open and there are proconsuls. Let them press charges against one another.
38 εἰ μὲν οὖν Δημήτριος καὶ οἱ σὺν αὐτῷ τεχνῖται ἔχουσι πρός τινα λόγον, ἀγοραῖοι ἄγονται καὶ ἀνθύπατοί εἰσιν, ἐγκαλείτωσαν ἀλλήλοις.
39 Si quid autem alterius rei quæritis, in legitima ecclesia poterit absolvi.
39 But if you seek anything about other matters, it will be settled in the regular assembly.
39 εἰ δέ τι περὶ ἑτέρων ἐπιζητεῖτε, ἐν τῇ ἐννόμῳ ἐκκλησίᾳ ἐπιλυθήσεται.
40 Nam et periclitamur argui seditionis hodiernæ, cum nullus obnoxius sit de quo possimus reddere rationem concursus istius. Et cum hæc dixisset, dimisit ecclesiam.
40 For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.” 41 When he had thus spoken, he dismissed the assembly.
40 καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ δυνησόμεθα ἀποδοῦναι λόγον τῆς συστροφῆς ταύτης. 41 καὶ ταῦτα εἰπὼν ἀπέλυσε τὴν ἐκκλησίαν.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Alexander
A Jew pushed forward by the crowd at Ephesus who motioned for silence to make a defense but was shouted down.
Cited in the guide: Acts 19:33
Aristarchus
A Thessalonian who traveled with Paul, was seized in the Ephesus riot, sailed with him to Rome, and is called Paul's fellow prisoner.
Cited in the guide: Acts 19:29; Acts 20:4; Acts 27:2
Demetrius
A silversmith who made silver shrines of Artemis and stirred up the riot against Paul at Ephesus.
Cited in the guide: Acts 19:24; Acts 19:38
Erastus
Named as the city treasurer who sends greetings in Romans, as a helper Paul sent into Macedonia with Timothy, and as one who stayed at Corinth; these are probably the same man.
Cited in the guide: Acts 19:22; Romans 16:23; 2 Timothy 4:20
Gaius
A Macedonian traveling companion of Paul, seized with Aristarchus in the riot at Ephesus.
Cited in the guide: Acts 19:29
Sceva
A Jewish chief priest whose seven sons tried to cast out demons in the name of Jesus whom Paul preaches, and were overpowered.
Cited in the guide: Acts 19:14
Tyrannus
Paul taught daily in his lecture hall at Ephesus for two years.
Cited in the guide: Acts 19:9
Places
Antioch (Syrian)
The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)
Cited in the guide: Acts 11:26; Acts 13:1-3; Galatians 2:11
Caesarea Maritima
The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.
Cited in the guide: Acts 10:1; Acts 23:23; Acts 25:11
Corinth
Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…
Cited in the guide: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1
Ephesus
The chief city of Roman Asia, famed for the temple of Artemis. Paul's long ministry sparked the silversmiths' riot; the city is also the first addressed in Revelation.
Cited in the guide: Acts 19:1; Acts 19:28; Revelation 2:1
Jerusalem
Set high in the Judean hills (~2,500 ft), Jerusalem was David's royal city, the site of the First and Second Temples, and the stage for Jesus' passion and the church's birth at Pentecost.
Cited in the guide: 2 Samuel 5:6-9; Luke 19:41; Acts 1:8
Philippi
A Roman colony on the Via Egnatia and the site of Paul's first European converts — a beloved church to which he later wrote from prison.
Cited in the guide: Acts 16:12; Acts 16:25; Philippians 1:1
Rome
The empire's heart. Paul wrote his great letter to the church here before arriving in chains, then ministered under guard while awaiting trial before Caesar.
Cited in the guide: Acts 28:16; Romans 1:7; Acts 19:21
Miletus
Cross references (37)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Acts 18:23–28; Acts 18:1; 1 Corinthians 16:12; Acts 18:19–21; 1 Corinthians 1:12
- 2 1 Corinthians 6:19; Galatians 3:5; Acts 11:15–17; John 7:39; 1 Samuel 3:7
- 3 Acts 18:25; Matthew 3:1–17; Acts 8:16; Luke 3:1–38; 1 Corinthians 12:13
- 4 Acts 1:5; John 1:29–34; Acts 11:16; Luke 3:16–18; John 1:27
- 5 Acts 8:12; Acts 8:16; Acts 2:38; 1 Corinthians 10:2; Romans 6:3–4
- 6 Acts 2:4; Acts 6:6; Mark 16:17; 1 Timothy 5:22; 1 Corinthians 14:1–25
- 8 Acts 28:23; Acts 1:3; Jude 3; Acts 9:20–22; Acts 14:1
- 9 Acts 19:23; Acts 9:2; Acts 18:6–8; Acts 14:4; 2 Peter 2:12
- 10 Acts 20:31; 2 Timothy 1:15; Romans 10:18; Acts 16:6; Galatians 3:28
- 11 Acts 5:12; Mark 16:17–20; Romans 15:18–19; Hebrews 2:4; Galatians 3:5
- 12 Acts 5:15; 2 Kings 13:20–21; Mark 16:17; 2 Kings 4:29–31
- 13 Matthew 12:27; Mark 9:38; Luke 11:19; Acts 8:18–19; Luke 9:49
- 15 Acts 16:17–18; Mark 1:34; Luke 4:33–35; Mark 5:9–13; Mark 1:24
- 16 Mark 5:3–4; Luke 8:29; Mark 5:15; Luke 8:35
- 17 2 Thessalonians 1:12; 2 Thessalonians 3:1; Philippians 1:20; Acts 13:12; Acts 5:5
- 18 Romans 10:10; Psalm 32:5; Matthew 3:6; Leviticus 16:21; Leviticus 26:40
- 19 Acts 13:8; Exodus 32:20; Deuteronomy 7:25–26; Genesis 35:4; Isaiah 2:20–21
- 20 Acts 6:7; Acts 12:24; Isaiah 55:11; 2 Thessalonians 3:1
- 21 Acts 20:22; Acts 20:16; Acts 23:11; Galatians 2:1; Acts 18:21
- 22 Romans 16:23; 2 Timothy 4:20; Acts 18:5; Acts 19:29; Acts 19:10
- 23 Acts 24:22; Acts 19:9; Acts 9:2; Acts 24:14; 2 Corinthians 1:8–10
- 24 1 Timothy 6:9–10; Acts 16:16; Acts 19:27–28; Acts 19:34–35; Acts 16:19
- 25 Hosea 12:7–8; Acts 16:19; Revelation 18:11–19; Hosea 4:8; 2 Peter 2:3
- 26 1 Corinthians 8:4; Acts 17:29; Isaiah 44:10–20; Acts 14:15; Deuteronomy 4:28
- 27 Zephaniah 2:11; 1 Timothy 6:5; Revelation 13:3; Acts 19:21; 1 John 5:19
- 28 Revelation 17:13; Revelation 13:4; Psalm 2:2; Revelation 12:12; Isaiah 41:5–7
- 29 Acts 20:4; Philemon 24; Colossians 4:10; Acts 27:2; Romans 16:23
- 30 Acts 21:39; Acts 17:22–31; 2 Samuel 21:17; Acts 14:14–18; 2 Samuel 18:2–3
- 31 Acts 19:10; Acts 16:6; Proverbs 16:7; Acts 21:12
- 32 Acts 21:34; Acts 19:29; Matthew 11:7–9; Luke 7:24–26; Acts 19:40
- 33 Acts 12:17; 1 Timothy 1:20; 2 Timothy 4:14; Acts 26:1–2; Acts 21:40–22:1
- 34 Acts 19:28; Acts 16:20; Revelation 13:4; Matthew 6:7; Acts 19:26
- 35 2 Thessalonians 2:10–11; 1 Timothy 4:2; Ephesians 2:12; Acts 14:12–13; Acts 18:19
- 36 Proverbs 14:29; Proverbs 25:8; Acts 5:35–39
- 37 Romans 2:22; 2 Corinthians 6:3; 1 Corinthians 10:32; Acts 25:8
- 38 Acts 13:7; Acts 18:14; 1 Corinthians 6:1; Deuteronomy 17:8
- 40 Acts 17:5–8; Matthew 26:5; 1 Kings 1:41; Acts 20:1; Acts 21:31
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
(a) See him in every place forcing his way into the synagogue, and in this manner departing thence. For in every place, he wished to have the occasion given him by them. (c) He wished to separate the disciples thence, and to have the beginning for ceasing to assemble with them, given by (the Jews) themselves.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
because certain who had the baptism of John were commanded by Paul to be baptized, for they had not the baptism of Christ.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… John, but "in the name of our Lord Jesus Christ, and by the Spirit of our God." And elsewhere too he saith, "John verily preached a baptism of repentance," (he saith not "of remission,") "that they should believe on Him that should come after him." For when the sacrifice was not yet offered, neither had the spirit yet come down, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
How shall I worthily recount the mighty deeds which were wrought at Ephesus through Paul, by the Holy Ghost?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… be a setter forth of strange gods:" this the Athenians; but the Ephesians, with what tumult would they have slain the Apostles, when in the theatre, for their goddess Diana, they made such an uproar, as to be shouting, "Great is Diana of the Ephesians!" Amidst which waves and roaring of the sea, feared not they who to that refuge …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)