Habakkuk 2 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 [Super custodiam meam stabo, et figam gradum super munitionem: et contemplabor ut videam quid dicatur mihi, et quid respondeam ad arguentem me.]
1 I will stand at my watch and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint.
2 Et respondit mihi Dominus, et dixit: [Scribe visum, et explana eum super tabulas, ut percurrat qui legerit eum.
2 Yahweh answered me, “Write the vision, and make it plain on tablets, that he who runs may read it.
3 Quia adhuc visus procul; et apparebit in finem, et non mentietur: si moram fecerit, exspecta illum, quia veniens veniet, et non tardabit.
3 For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it, because it will surely come. It won’t delay.
4 Ecce qui incredulus est, non erit recta anima ejus in semetipso; justus autem in fide sua vivet.
4 Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.
5 Et quomodo vinum potantem decipit, sic erit vir superbus, et non decorabitur: qui dilatavit quasi infernus animam suam, et ipse quasi mors, et non adimpletur: et congregabit ad se omnes gentes, et coacervabit ad se omnes populos.
5 Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples.
6 Numquid non omnes isti super eum parabolam sument, et loquelam ænigmatum ejus, et dicetur: Væ ei qui multiplicat non sua? usquequo et aggravat contra se densum lutum?
6 Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’
7 Numquid non repente consurgent qui mordeant te, et suscitabuntur lacerantes te, et eris in rapinam eis?
7 Won’t your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?
8 Quia tu spoliasti gentes multas, spoliabunt te omnes qui reliqui fuerint de populis, propter sanguinem hominis, et iniquitatem terræ, civitatis, et omnium habitantium in ea.
8 Because you have plundered many nations, all the remnant of the peoples will plunder you because of men’s blood, and for the violence done to the land, to the city and to all who dwell in it.
9 Væ qui congregat avaritiam malam domui suæ, ut sit in excelso nidus ejus, et liberari se putat de manu mali !
9 Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!
10 Cogitasti confusionem domui tuæ; concidisti populos multos, et peccavit anima tua.
10 You have devised shame to your house by cutting off many peoples, and have sinned against your soul.
11 Quia lapis de pariete clamabit, et lignum, quod inter juncturas ædificiorum est, respondebit.
11 For the stone will cry out of the wall, and the beam out of the woodwork will answer it.
12 Væ qui ædificat civitatem in sanguinibus, et præparat urbem in iniquitate !
12 Woe to him who builds a town with blood, and establishes a city by iniquity!
13 Numquid non hæc sunt a Domino exercituum? laborabunt enim populi in multo igne, et gentes in vacuum, et deficient.
13 Behold, isn’t it from Yahweh of Armies that the peoples labor for the fire, and the nations weary themselves for vanity?
14 Quia replebitur terra, ut cognoscant gloriam Domini, quasi aquæ operientes mare.
14 For the earth will be filled with the knowledge of Yahweh’s glory, as the waters cover the sea.
15 Væ qui potum dat amico suo mittens fel suum, et inebrians ut aspiciat nuditatem ejus !
15 “Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies!
16 Repletus es ignominia pro gloria; bibe tu quoque, et consopire. Circumdabit te calix dexteræ Domini, et vomitus ignominiæ super gloriam tuam.
16 You are filled with shame, and not glory. You will also drink and be exposed! The cup of Yahweh’s right hand will come around to you, and disgrace will cover your glory.
17 Quia iniquitas Libani operiet te, et vastitas animalium deterrebit eos de sanguinibus hominum, et iniquitate terræ, et civitatis, et omnium habitantium in ea.
17 For the violence done to Lebanon will overwhelm you, and the destruction of the animals will terrify you, because of men’s blood and for the violence done to the land, to every city and to those who dwell in them.
18 Quid prodest sculptile, quia sculpsit illud fictor suus, conflatile, et imaginem falsam? quia speravit in figmento fictor ejus, ut faceret simulacra muta.
18 “What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?
19 Væ qui dicit ligno: Expergiscere; Surge, lapidi tacenti ! Numquid ipse docere poterit? ecce iste coopertus est auro et argento, et omnis spiritus non est in visceribus ejus.
19 Woe to him who says to the wood, ‘Awake!’ or to the mute stone, ‘Arise!’ Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all within it.
20 Dominus autem in templo sancto suo: sileat a facie ejus omnis terra !]
20 But Yahweh is in his holy temple. Let all the earth be silent before him!”
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 21:8; Isaiah 62:6; 2 Samuel 18:24; Psalm 85:8; Psalm 73:16–17
- 2 Isaiah 30:8; Revelation 14:13; Revelation 1:18–19; Deuteronomy 31:22; Revelation 21:5–8
- 3 Psalm 27:14; Hebrews 10:36–37; Ezekiel 12:25; Lamentations 3:25–26; Psalm 102:13
- 4 Romans 1:17; Hebrews 10:38; Galatians 3:11–12; Galatians 2:16; John 3:36
- 5 Isaiah 5:11–12; Proverbs 20:1; Proverbs 27:20; Proverbs 31:4–5; Isaiah 2:11–12
- 6 Jeremiah 50:13; Jeremiah 29:22; Isaiah 14:4–19; Numbers 23:7; Job 20:15–29
- 7 Proverbs 29:1; Isaiah 13:16–18; Isaiah 48:14–15; Daniel 5:25–31; Isaiah 45:1–3
- 8 Isaiah 33:1; Habakkuk 2:17; Jeremiah 27:7; Jeremiah 50:17–18; Jeremiah 50:28
- 9 Jeremiah 49:16; Jeremiah 22:13–19; Proverbs 18:11–12; 1 Kings 21:2–4; Obadiah 4
- 10 Nahum 1:14; 2 Kings 9:26; Numbers 16:38; 2 Kings 10:7; Jeremiah 36:31
- 11 Luke 19:40; Joshua 24:27; James 5:3–4; Job 31:38–40; Genesis 4:10
- 12 Micah 3:10; Nahum 3:1; Daniel 4:27–31; Jeremiah 22:13–17; Revelation 17:6
- 13 Jeremiah 51:58; Proverbs 21:30; Isaiah 50:11; Psalm 127:1–2; Malachi 1:4
- 14 Isaiah 11:9; Psalm 22:27; Psalm 72:19; Isaiah 6:3; Psalm 86:9
- 15 Jeremiah 51:7; Genesis 9:22; Revelation 18:3; Revelation 17:2; Hosea 7:5
- 16 Isaiah 47:3; Nahum 3:5–6; Revelation 18:6; Psalm 75:8; Hosea 7:5
- 17 Habakkuk 2:8; Zechariah 11:1; Psalm 55:23; Revelation 18:20–24; Proverbs 28:17
- 18 Jeremiah 10:8; 1 Corinthians 12:2; Isaiah 44:9–10; Zechariah 10:2; Jeremiah 2:27–28
- 19 Psalm 135:17; Jeremiah 10:4; Jeremiah 10:9; 1 Kings 18:26–29; Psalm 97:7
- 20 Zechariah 2:13; Zephaniah 1:7; Psalm 46:10; Psalm 11:4; Isaiah 6:1
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… Epistle to the Romans, "But now, without the law, has the righteousness of God been manifested, being witnessed by the law and the prophets; for the just shall live by faith." But this fact, that the just shall live by faith, had been previously announced by the prophets.
… into four divisions--prudence, justice, fortitude, and temperance--and as each of these divisions has its own virtues, faith is among the parts of justice, and has the chief place with as many of us as know what that saying means, "The just shall live by faith." But if Faith is a goddess, I wonder why these keen lovers of a multitude …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And thus it is written, "The just lives by faith," for we do not as yet see our good, and must therefore live by faith; neither have we in ourselves power to live rightly, but can do so only if He who has given us faith to believe in His help do help us when we believe and pray.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
The faithful; because it is "by faith that the just shall live." For there is in the Church this order, some go before, others follow; and those who go before make themselves "an example" to those who follow; and those who follow imitate those who go before.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)