Habacuc 2 Vulgata Clementina
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Habacuc 1–3 · Sobre las grabaciones
1 [Super custodiam meam stabo, et figam gradum super munitionem: et contemplabor ut videam quid dicatur mihi, et quid respondeam ad arguentem me.]
1 I will stand at my watch and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint.
2 Et respondit mihi Dominus, et dixit: [Scribe visum, et explana eum super tabulas, ut percurrat qui legerit eum.
2 Yahweh answered me, “Write the vision, and make it plain on tablets, that he who runs may read it.
3 Quia adhuc visus procul; et apparebit in finem, et non mentietur: si moram fecerit, exspecta illum, quia veniens veniet, et non tardabit.
3 For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it, because it will surely come. It won’t delay.
4 Ecce qui incredulus est, non erit recta anima ejus in semetipso; justus autem in fide sua vivet.
4 Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.
5 Et quomodo vinum potantem decipit, sic erit vir superbus, et non decorabitur: qui dilatavit quasi infernus animam suam, et ipse quasi mors, et non adimpletur: et congregabit ad se omnes gentes, et coacervabit ad se omnes populos.
5 Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples.
6 Numquid non omnes isti super eum parabolam sument, et loquelam ænigmatum ejus, et dicetur: Væ ei qui multiplicat non sua? usquequo et aggravat contra se densum lutum?
6 Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’
7 Numquid non repente consurgent qui mordeant te, et suscitabuntur lacerantes te, et eris in rapinam eis?
7 Won’t your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?
8 Quia tu spoliasti gentes multas, spoliabunt te omnes qui reliqui fuerint de populis, propter sanguinem hominis, et iniquitatem terræ, civitatis, et omnium habitantium in ea.
8 Because you have plundered many nations, all the remnant of the peoples will plunder you because of men’s blood, and for the violence done to the land, to the city and to all who dwell in it.
9 Væ qui congregat avaritiam malam domui suæ, ut sit in excelso nidus ejus, et liberari se putat de manu mali !
9 Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!
10 Cogitasti confusionem domui tuæ; concidisti populos multos, et peccavit anima tua.
10 You have devised shame to your house by cutting off many peoples, and have sinned against your soul.
11 Quia lapis de pariete clamabit, et lignum, quod inter juncturas ædificiorum est, respondebit.
11 For the stone will cry out of the wall, and the beam out of the woodwork will answer it.
12 Væ qui ædificat civitatem in sanguinibus, et præparat urbem in iniquitate !
12 Woe to him who builds a town with blood, and establishes a city by iniquity!
13 Numquid non hæc sunt a Domino exercituum? laborabunt enim populi in multo igne, et gentes in vacuum, et deficient.
13 Behold, isn’t it from Yahweh of Armies that the peoples labor for the fire, and the nations weary themselves for vanity?
14 Quia replebitur terra, ut cognoscant gloriam Domini, quasi aquæ operientes mare.
14 For the earth will be filled with the knowledge of Yahweh’s glory, as the waters cover the sea.
15 Væ qui potum dat amico suo mittens fel suum, et inebrians ut aspiciat nuditatem ejus !
15 “Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies!
16 Repletus es ignominia pro gloria; bibe tu quoque, et consopire. Circumdabit te calix dexteræ Domini, et vomitus ignominiæ super gloriam tuam.
16 You are filled with shame, and not glory. You will also drink and be exposed! The cup of Yahweh’s right hand will come around to you, and disgrace will cover your glory.
17 Quia iniquitas Libani operiet te, et vastitas animalium deterrebit eos de sanguinibus hominum, et iniquitate terræ, et civitatis, et omnium habitantium in ea.
17 For the violence done to Lebanon will overwhelm you, and the destruction of the animals will terrify you, because of men’s blood and for the violence done to the land, to every city and to those who dwell in them.
18 Quid prodest sculptile, quia sculpsit illud fictor suus, conflatile, et imaginem falsam? quia speravit in figmento fictor ejus, ut faceret simulacra muta.
18 “What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?
19 Væ qui dicit ligno: Expergiscere; Surge, lapidi tacenti ! Numquid ipse docere poterit? ecce iste coopertus est auro et argento, et omnis spiritus non est in visceribus ejus.
19 Woe to him who says to the wood, ‘Awake!’ or to the mute stone, ‘Arise!’ Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all within it.
20 Dominus autem in templo sancto suo: sileat a facie ejus omnis terra !]
20 But Yahweh is in his holy temple. Let all the earth be silent before him!”
Referencias cruzadas (20)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Isaías 21:8; Isaías 62:6; 2 Samuel 18:24; Salmo 85:8; Salmo 73:16–17
- 2 Isaías 30:8; Apocalipsis 14:13; Apocalipsis 1:18–19; Deuteronomio 31:22; Apocalipsis 21:5–8
- 3 Salmo 27:14; Hebreos 10:36–37; Ezequiel 12:25; Lamentaciones 3:25–26; Salmo 102:13
- 4 Romanos 1:17; Hebreos 10:38; Gálatas 3:11–12; Gálatas 2:16; Juan 3:36
- 5 Isaías 5:11–12; Proverbios 20:1; Proverbios 27:20; Proverbios 31:4–5; Isaías 2:11–12
- 6 Jeremías 50:13; Jeremías 29:22; Isaías 14:4–19; Números 23:7; Job 20:15–29
- 7 Proverbios 29:1; Isaías 13:16–18; Isaías 48:14–15; Daniel 5:25–31; Isaías 45:1–3
- 8 Isaías 33:1; Habacuc 2:17; Jeremías 27:7; Jeremías 50:17–18; Jeremías 50:28
- 9 Jeremías 49:16; Jeremías 22:13–19; Proverbios 18:11–12; 1 Reyes 21:2–4; Abdías 4
- 10 Nahúm 1:14; 2 Reyes 9:26; Números 16:38; 2 Reyes 10:7; Jeremías 36:31
- 11 Lucas 19:40; Josué 24:27; Santiago 5:3–4; Job 31:38–40; Génesis 4:10
- 12 Miqueas 3:10; Nahúm 3:1; Daniel 4:27–31; Jeremías 22:13–17; Apocalipsis 17:6
- 13 Jeremías 51:58; Proverbios 21:30; Isaías 50:11; Salmo 127:1–2; Malaquías 1:4
- 14 Isaías 11:9; Salmo 22:27; Salmo 72:19; Isaías 6:3; Salmo 86:9
- 15 Jeremías 51:7; Génesis 9:22; Apocalipsis 18:3; Apocalipsis 17:2; Oseas 7:5
- 16 Isaías 47:3; Nahúm 3:5–6; Apocalipsis 18:6; Salmo 75:8; Oseas 7:5
- 17 Habacuc 2:8; Zacarías 11:1; Salmo 55:23; Apocalipsis 18:20–24; Proverbios 28:17
- 18 Jeremías 10:8; 1 Corintios 12:2; Isaías 44:9–10; Zacarías 10:2; Jeremías 2:27–28
- 19 Salmo 135:17; Jeremías 10:4; Jeremías 10:9; 1 Reyes 18:26–29; Salmo 97:7
- 20 Zacarías 2:13; Sofonías 1:7; Salmo 46:10; Salmo 11:4; Isaías 6:1
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… Epistle to the Romans, "But now, without the law, has the righteousness of God been manifested, being witnessed by the law and the prophets; for the just shall live by faith." But this fact, that the just shall live by faith, had been previously announced by the prophets.
… into four divisions--prudence, justice, fortitude, and temperance--and as each of these divisions has its own virtues, faith is among the parts of justice, and has the chief place with as many of us as know what that saying means, "The just shall live by faith." But if Faith is a goddess, I wonder why these keen lovers of a multitude …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And thus it is written, "The just lives by faith," for we do not as yet see our good, and must therefore live by faith; neither have we in ourselves power to live rightly, but can do so only if He who has given us faith to believe in His help do help us when we believe and pray.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
The faithful; because it is "by faith that the just shall live." For there is in the Church this order, some go before, others follow; and those who go before make themselves "an example" to those who follow; and those who follow imitate those who go before.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)