Matthew 20 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Simile est regnum cælorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam.
1 “For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.
2 Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam.
2 When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
3 Et egressus circa horam tertiam, vidit alios stantes in foro otiosos,
3 He went out about the third hour, and saw others standing idle in the marketplace.
4 et dixit illis: Ite et vos in vineam meam, et quod justum fuerit dabo vobis.
4 He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way.
5 Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam: et fecit similiter.
5 Again he went out about the sixth and the ninth hour, and did likewise.
6 Circa undecimam vero exiit, et invenit alios stantes, et dicit illis: Quid hic statis tota die otiosi?
6 About the eleventh hour he went out and found others standing idle. He said to them, ‘Why do you stand here all day idle?’
7 Dicunt ei: Quia nemo nos conduxit. Dicit illis: Ite et vos in vineam meam.
7 “They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’
8 Cum sero autem factum esset, dicit dominus vineæ procuratori suo: Voca operarios, et redde illis mercedem incipiens a novissimis usque ad primos.
8 “When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’
9 Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios.
9 “When those who were hired at about the eleventh hour came, they each received a denarius.
10 Venientes autem et primi, arbitrati sunt quod plus essent accepturi: acceperunt autem et ipsi singulos denarios.
10 When the first came, they supposed that they would receive more; and they likewise each received a denarius.
11 Et accipientes murmurabant adversus patremfamilias,
11 When they received it, they murmured against the master of the household,
12 dicentes: Hi novissimi una hora fecerunt, et pares illos nobis fecisti, qui portavimus pondus diei, et æstus.
12 saying, ‘These last have spent one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat!’
13 At ille respondens uni eorum, dixit: Amice, non facio tibi injuriam: nonne ex denario convenisti mecum?
13 “But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius?
14 Tolle quod tuum est, et vade: volo autem et huic novissimo dare sicut et tibi.
14 Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
15 Aut non licet mihi quod volo, facere? an oculus tuus nequam est, quia ego bonus sum?
15 Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’
16 Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.
16 So the last will be first, and the first last. For many are called, but few are chosen.”
17 Et ascendens Jesus Jerosolymam, assumpsit duodecim discipulos secreto, et ait illis:
17 As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,
18 Ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et condemnabunt eum morte,
18 “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,
19 et tradent eum gentibus ad illudendum, et flagellandum, et crucifigendum, et tertia die resurget.
19 and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”
20 Tunc accessit ad eum mater filiorum Zebedæi cum filiis suis, adorans et petens aliquid ab eo.
20 Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.
21 Qui dixit ei: Quid vis? Ait illi: Dic ut sedeant hi duo filii mei, unus ad dexteram tuam, et unus ad sinistram in regno tuo.
21 He said to her, “What do you want?” She said to him, “Command that these, my two sons, may sit, one on your right hand and one on your left hand, in your Kingdom.”
22 Respondens autem Jesus, dixit: Nescitis quid petatis. Potestis bibere calicem, quem ego bibiturus sum? Dicunt ei: Possumus.
22 But Jesus answered, “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?” They said to him, “We are able.”
23 Ait illis: Calicem quidem meum bibetis: sedere autem ad dexteram meam vel sinistram non est meum dare vobis, sed quibus paratum est a Patre meo.
23 He said to them, “You will indeed drink my cup, and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left hand is not mine to give, but it is for whom it has been prepared by my Father.”
24 Et audientes decem, indignati sunt de duobus fratribus.
24 When the ten heard it, they were indignant with the two brothers.
25 Jesus autem vocavit eos ad se, et ait: Scitis quia principes gentium dominantur eorum: et qui majores sunt, potestatem exercent in eos.
25 But Jesus summoned them, and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.
26 Non ita erit inter vos: sed quicumque voluerit inter vos major fieri, sit vester minister:
26 It shall not be so among you; but whoever desires to become great among you shall be your servant.
27 et qui voluerit inter vos primus esse, erit vester servus.
27 Whoever desires to be first among you shall be your bondservant,
28 Sicut Filius hominis non venit ministrari, sed ministrare, et dare animam suam redemptionem pro multis.
28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
29 Et egredientibus illis ab Jericho, secuta est eum turba multa,
29 As they went out from Jericho, a great multitude followed him.
30 et ecce duo cæci sedentes secus viam audierunt quia Jesus transiret: et clamaverunt, dicentes: Domine, miserere nostri, fili David.
30 Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, “Lord, have mercy on us, you son of David!”
31 Turba autem increpabat eos ut tacerent. At illi magis clamabant, dicentes: Domine, miserere nostri, fili David.
31 The multitude rebuked them, telling them that they should be quiet, but they cried out even more, “Lord, have mercy on us, you son of David!”
32 Et stetit Jesus, et vocavit eos, et ait: Quid vultis ut faciam vobis?
32 Jesus stood still and called them, and asked, “What do you want me to do for you?”
33 Dicunt illi: Domine, ut aperiantur oculi nostri.
33 They told him, “Lord, that our eyes may be opened.”
34 Misertus autem eorum Jesus, tetigit oculos eorum. Et confestim viderunt, et secuti sunt eum.
34 Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Zebedee
A fisherman in whose boat his sons James and John were mending nets when Jesus called them; they left him in the boat with the hired men.
Cited in the guide: Matthew 4:21; Matthew 20:20; Mark 1:20
Cross references (33)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 13:47; Matthew 13:24; 1 Corinthians 15:58; John 15:1; Hebrews 13:21
- 2 Exodus 19:5–6; Matthew 22:19; Luke 10:35; 2 Timothy 3:15; Matthew 18:28
- 3 1 Timothy 5:13; Proverbs 19:15; Matthew 20:6–7; Mark 15:25; Acts 17:17–21
- 4 1 Peter 4:2–3; Romans 6:16–22; Luke 19:7–10; Matthew 9:9; Titus 3:8
- 5 Joshua 24:2–3; Mark 15:33–34; Hebrews 11:24–26; Acts 3:1; Luke 23:44–46
- 6 John 9:4; Acts 17:21; Hebrews 6:12; Proverbs 19:15; Luke 23:40–43
- 7 Ephesians 2:11–12; Hebrews 6:10; Acts 17:30–31; Acts 4:16; Matthew 22:9–10
- 8 Deuteronomy 24:15; 1 Peter 4:10; Romans 2:6–10; 2 Corinthians 5:10; Titus 1:7
- 9 Romans 4:3–6; Ephesians 2:8–10; Ephesians 1:6–8; Matthew 20:2; Luke 23:40–43
- 11 Luke 19:7; 1 Thessalonians 2:16; Jude 16; Acts 11:2–3; Acts 22:21–22
- 12 Romans 11:5–6; 2 Corinthians 11:23–28; Luke 14:10–11; 1 Corinthians 4:11; Luke 18:11–12
- 13 Matthew 26:50; Matthew 22:12; Romans 9:14–15; Job 34:8–12; Job 35:2
- 14 John 17:2; Luke 15:31; Ezekiel 29:18–20; Matthew 6:2; Matthew 6:6
- 15 Romans 9:15–24; Deuteronomy 15:9; Mark 7:22; Exodus 33:19; Matthew 6:23
- 16 Matthew 19:30; Mark 10:31; Matthew 22:14; Luke 13:28–30; Luke 15:7
- 17 Mark 10:32–34; Luke 18:31–34; Matthew 13:11; John 15:15; Genesis 18:17
- 18 Matthew 16:21; Acts 2:23; Matthew 27:1; Matthew 26:2; Matthew 17:22–23
- 19 Matthew 16:21; Mark 15:16–20; 1 Corinthians 15:3–7; Acts 2:23; Isaiah 53:3
- 20 Mark 10:35–45; Matthew 4:21; Matthew 8:2; Matthew 27:56; Matthew 2:11
- 21 Matthew 19:28; Mark 10:36–37; Psalm 110:1; Esther 5:3; 1 Kings 3:5
- 22 Luke 22:42; Matthew 26:42; Matthew 26:39; Mark 14:36; John 18:11
- 23 Revelation 1:9; Mark 10:40; Matthew 25:34; Acts 12:2; 2 Timothy 2:11–12
- 24 James 4:5–6; 1 Peter 5:5; Luke 22:23–25; Philippians 2:3; 1 Corinthians 13:4
- 25 Luke 22:25–27; Matthew 20:25–28; John 13:12–17; Mark 10:42; Matthew 18:3–4
- 26 Mark 10:43; Mark 9:35; Mark 10:45; 1 Peter 5:3; Luke 18:14
- 27 Luke 22:26; Mark 9:33–35; Matthew 18:4; 2 Corinthians 4:5; Romans 1:14
- 28 Luke 22:27; Hebrews 9:28; Titus 2:14; 1 Peter 3:18; Philippians 2:4–8
- 29 Mark 10:46–52; Luke 18:35–43; Matthew 9:27–31
- 30 Mark 10:46; Matthew 12:22–23; Matthew 22:42; Matthew 21:9; Isaiah 42:16
- 31 Matthew 19:13; Colossians 4:2; 1 Thessalonians 5:17; Luke 18:1–8; Luke 11:8–10
- 32 Ezekiel 36:37; Philippians 4:6; Matthew 20:21; Acts 10:29
- 33 Psalm 119:18; Ephesians 1:17–19
- 34 Matthew 9:29; Psalm 145:8; Hebrews 4:15–16; Luke 22:51; Luke 7:13
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Ye have heard out of the Holy Gospel a parable well suited to the present season, concerning the labourers in the vineyard. For now is the time of the material vintage. Now there is also a spiritual vintage, wherein God rejoiceth in the fruit of His vineyard. For we cultivate God, and God cultivateth us.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
He goeth not up at once to Jerusalem when He is come out of Galilee, but having first wrought miracles, and having stopped the mouths of Pharisees, and having discoursed with His disciples of renouncing possessions: for, "if thou wilt be perfect," saith He, "sell that thou hast:" and of virginity, "He that is able to receive, let him receive …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
They maintain also, that these thirty Æons are most plainly indicated in the parable of the labourers sent into the vineyard.
Of these two, the two blind men also are a figure, who sat by the way side, to whom the Lord gave sight. And if ye pay attention to the Scriptures, ye will find the two Churches, which are not two but One, figured out in many places.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
… of the heavens, that whatsoever thou shalt bind on earth, shall be bound in Heaven, and whatsoever thou shalt loose on earth, shall be loosed in Heaven." How then is it not "His to give to sit on His right hand, and on His left," when He saith, "I will give thee"?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)