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Matthew · Tyndale New Testament (1534)

Matthew 20 Tyndale New Testament (1534)

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About Tyndale
  • Protestant
  • NT: Textus Receptus
  • New Testament only
  • Formal (word for word)
  • 1534
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
1 For the kyngdome of heven ys lyke vnto an houssholder which went out erly in the morninge to hyre labourers into hys vyneyarde.
1 “For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.
2 And he agreed with the labourers for a peny a daye and sent them into his vyneyarde.
2 When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
3 And he went out about the thyrde houre and sawe other stonding ydell in the market place
3 He went out about the third hour, and saw others standing idle in the marketplace.
4 and sayd vnto them go ye also into my vyneyarde: and whatsoever is right I will geve you. And they went there waye.
4 He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way.
5 Agayne he wet out about the sixte and nynthe houre and dyd lyke wyse.
5 Again he went out about the sixth and the ninth hour, and did likewise.
6 And he went out aboute the eleventhe houre and founde other stondynge ydell and sayde vnto them: Why stonde ye here all the daye ydell?
6 About the eleventh hour he went out and found others standing idle. He said to them, ‘Why do you stand here all day idle?’
7 They sayde vnto hym: because no man hath hyred vs. He sayde to them: goo ye alsoo into my vyneyarde and whatsoever is right that shall ye receave.
7 “They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’
8 When even was come the lorde of the vyneyarde sayde vnto hys steward: call the labourers and geve them their hyre beginnyng at the laste tyll thou come to the fyrste.
8 “When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’
9 And they whiche were hyred aboute the eleventhe houre came and receaved every man a peny.
9 “When those who were hired at about the eleventh hour came, they each received a denarius.
10 Then came the fyrst supposyng that they shuld receave moare: and they likewyse receaved every man a peny.
10 When the first came, they supposed that they would receive more; and they likewise each received a denarius.
11 And when they had receaved it they murmured agaynst the good man of the housse
11 When they received it, they murmured against the master of the household,
12 saying: These laste have wrought but one houre and thou hast made them equall vnto vs which have born the burthe and heet of the daye.
12 saying, ‘These last have spent one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat!’
13 He answered to one of the sayinge: frende I do the no wronge: dyddest thou not agre with me for a peny?
13 “But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius?
14 Take that which is thy duty and go thy waye. I will geve vnto this last as moche as to the.
14 Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
15 Ys it not lawfull for me to do as me listeth with myne awne? Ys thyne eye evyll because I am good?
15 Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’
16 Soo the laste shalbe fyrste and the fyrste shalbe laste. For many are called and feawe be chosen.
16 So the last will be first, and the first last. For many are called, but few are chosen.”
17 And Iesus ascended to Ierusalem and toke the .xii. disciples a parte in the waye and sayde to the.
17 As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,
18 Beholde we goo vp to Ierusalem and the sonne of man shalbe betrayed vnto the chefe prestes and vnto the scribes and they shall condemne him to deeth
18 “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,
19 and shall delyvre him to the getils to be mocked to be scourged and to be crucified: and the thyrd daye he shall ryse agayne.
19 and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”
20 Then came to hym the mother of zebedes chyldren with her sonnes worshippynge him and desyringe a certayne thinge of him.
20 Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.
21 And he sayd vnto her: what wilt thou have? She sayde vnto him: Gravnte that these my two sonnes may sit the one on thy right hond and the other on the lifte hond in thy kyngdome.
21 He said to her, “What do you want?” She said to him, “Command that these, my two sons, may sit, one on your right hand and one on your left hand, in your Kingdom.”
22 Iesus answered and sayd: Ye wot not what ye axe. Are ye able to drynke of the cuppe that I shall drynke of and to be baptised with the baptyme that I shalbe baptised with? They answered to him that we are.
22 But Jesus answered, “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?” They said to him, “We are able.”
23 And he sayd vnto the: Ye shall drinke of my cvp and shalbe baptised with the baptyme that I shalbe baptised with. But to syt on my ryght hond and on my lyst hond is not myne to geve: but to them for whom it is prepared of my father.
23 He said to them, “You will indeed drink my cup, and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left hand is not mine to give, but it is for whom it has been prepared by my Father.”
24 And when the ten hearde this they disdayned at the two brethren:
24 When the ten heard it, they were indignant with the two brothers.
25 But Iesus called them vnto him and sayde: Ye knowe that the lordes of the gentyls have dominacion over them. And they that are great exercise power over them.
25 But Jesus summoned them, and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.
26 It shall not be so amonge you. But whosoever wyll be greate amonge you let him be youre minister:
26 It shall not be so among you; but whoever desires to become great among you shall be your servant.
27 and whosoever wilbe chefe let him be youre servaut
27 Whoever desires to be first among you shall be your bondservant,
28 even as the sonne of man came not to be ministred vnto but to minister and to geve his lyfe for the redempcion of many.
28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
29 And as they departed from Hierico moche people folowed him.
29 As they went out from Jericho, a great multitude followed him.
30 And beholde two blinde men sittinge by the waysyde when they hearde Iesus passe by cryed sayinge: Thou Lorde the sonne of David have mercy on vs.
30 Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, “Lord, have mercy on us, you son of David!”
31 And the people rebuked them be cause they shulde holde their peace. But they cryed the moare sayinge: have mercy on vs thou Lorde which arte the sonne of David.
31 The multitude rebuked them, telling them that they should be quiet, but they cried out even more, “Lord, have mercy on us, you son of David!”
32 Then Iesus stode styll and called the and sayde: what will ye that I shulde do to you:
32 Jesus stood still and called them, and asked, “What do you want me to do for you?”
33 They sayd to him: Lorde that oure eyes maye be opened.
33 They told him, “Lord, that our eyes may be opened.”
34 Iesus had compassion on the and touched their eyes. And immediatly their eyes receaved syght. And they folowed him.
34 Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.
Cross references (33)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 13:47; Matthew 13:24; 1 Corinthians 15:58; John 15:1; Hebrews 13:21
  2. 2 Exodus 19:5–6; Matthew 22:19; Luke 10:35; 2 Timothy 3:15; Matthew 18:28
  3. 3 1 Timothy 5:13; Proverbs 19:15; Matthew 20:6–7; Mark 15:25; Acts 17:17–21
  4. 4 1 Peter 4:2–3; Romans 6:16–22; Luke 19:7–10; Matthew 9:9; Titus 3:8
  5. 5 Joshua 24:2–3; Mark 15:33–34; Hebrews 11:24–26; Acts 3:1; Luke 23:44–46
  6. 6 John 9:4; Acts 17:21; Hebrews 6:12; Proverbs 19:15; Luke 23:40–43
  7. 7 Ephesians 2:11–12; Hebrews 6:10; Acts 17:30–31; Acts 4:16; Matthew 22:9–10
  8. 8 Deuteronomy 24:15; 1 Peter 4:10; Romans 2:6–10; 2 Corinthians 5:10; Titus 1:7
  9. 9 Romans 4:3–6; Ephesians 2:8–10; Ephesians 1:6–8; Matthew 20:2; Luke 23:40–43
  10. 11 Luke 19:7; 1 Thessalonians 2:16; Jude 16; Acts 11:2–3; Acts 22:21–22
  11. 12 Romans 11:5–6; 2 Corinthians 11:23–28; Luke 14:10–11; 1 Corinthians 4:11; Luke 18:11–12
  12. 13 Matthew 26:50; Matthew 22:12; Romans 9:14–15; Job 34:8–12; Job 35:2
  13. 14 John 17:2; Luke 15:31; Ezekiel 29:18–20; Matthew 6:2; Matthew 6:6
  14. 15 Romans 9:15–24; Deuteronomy 15:9; Mark 7:22; Exodus 33:19; Matthew 6:23
  15. 16 Matthew 19:30; Mark 10:31; Matthew 22:14; Luke 13:28–30; Luke 15:7
  16. 17 Mark 10:32–34; Luke 18:31–34; Matthew 13:11; John 15:15; Genesis 18:17
  17. 18 Matthew 16:21; Acts 2:23; Matthew 27:1; Matthew 26:2; Matthew 17:22–23
  18. 19 Matthew 16:21; Mark 15:16–20; 1 Corinthians 15:3–7; Acts 2:23; Isaiah 53:3
  19. 20 Mark 10:35–45; Matthew 4:21; Matthew 8:2; Matthew 27:56; Matthew 2:11
  20. 21 Matthew 19:28; Mark 10:36–37; Psalm 110:1; Esther 5:3; 1 Kings 3:5
  21. 22 Luke 22:42; Matthew 26:42; Matthew 26:39; Mark 14:36; John 18:11
  22. 23 Revelation 1:9; Mark 10:40; Matthew 25:34; Acts 12:2; 2 Timothy 2:11–12
  23. 24 James 4:5–6; 1 Peter 5:5; Luke 22:23–25; Philippians 2:3; 1 Corinthians 13:4
  24. 25 Luke 22:25–27; Matthew 20:25–28; John 13:12–17; Mark 10:42; Matthew 18:3–4
  25. 26 Mark 10:43; Mark 9:35; Mark 10:45; 1 Peter 5:3; Luke 18:14
  26. 27 Luke 22:26; Mark 9:33–35; Matthew 18:4; 2 Corinthians 4:5; Romans 1:14
  27. 28 Luke 22:27; Hebrews 9:28; Titus 2:14; 1 Peter 3:18; Philippians 2:4–8
  28. 29 Mark 10:46–52; Luke 18:35–43; Matthew 9:27–31
  29. 30 Mark 10:46; Matthew 12:22–23; Matthew 22:42; Matthew 21:9; Isaiah 42:16
  30. 31 Matthew 19:13; Colossians 4:2; 1 Thessalonians 5:17; Luke 18:1–8; Luke 11:8–10
  31. 32 Ezekiel 36:37; Philippians 4:6; Matthew 20:21; Acts 10:29
  32. 33 Psalm 119:18; Ephesians 1:17–19
  33. 34 Matthew 9:29; Psalm 145:8; Hebrews 4:15–16; Luke 22:51; Luke 7:13

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 20:1 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXXVII)

    Ye have heard out of the Holy Gospel a parable well suited to the present season, concerning the labourers in the vineyard. For now is the time of the material vintage. Now there is also a spiritual vintage, wherein God rejoiceth in the fruit of His vineyard. For we cultivate God, and God cultivateth us.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 20:17 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXV)

    He goeth not up at once to Jerusalem when He is come out of Galilee, but having first wrought miracles, and having stopped the mouths of Pharisees, and having discoursed with His disciples of renouncing possessions: for, "if thou wilt be perfect," saith He, "sell that thou hast:" and of virginity, "He that is able to receive, let him receive …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 20:1–16 Irenaeus of Lyons, Against Heresies (Book I, Preface)

    They maintain also, that these thirty Æons are most plainly indicated in the parable of the labourers sent into the vineyard.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 20:30 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXVII)

    Of these two, the two blind men also are a figure, who sat by the way side, to whom the Lord gave sight. And if ye pay attention to the Scriptures, ye will find the two Churches, which are not two but One, figured out in many places.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  5. Quotes verse 20:23 John Chrysostom, Homilies on the Gospel of Matthew (Homily LII)

    … of the heavens, that whatsoever thou shalt bind on earth, shall be bound in Heaven, and whatsoever thou shalt loose on earth, shall be loosed in Heaven." How then is it not "His to give to sit on His right hand, and on His left," when He saith, "I will give thee"?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)