Matthew · Noah Webster's Bible (1833)
Matthew 19 Noah Webster's Bible (1833)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 And it came to pass, [that] when Jesus had finished these sayings, he departed from Galilee, and came into the borders of Judea, beyond Jordan:
1 Y ACONTECIÓ que acabando Jesús estas palabras, se pasó de Galilea, y vino á los términos de Judea, pasado el Jordán.
2 And great multitudes followed him, and he healed them there.
2 Y le siguieron muchas gentes, y los sanó allí.
3 The Pharisees also came to him, tempting him, and saying to him, Is it lawful for a man to put away his wife for every cause?
3 Entonces se llegaron á él los Fariseos, tentándole, y diciéndole: ¿Es lícito al hombre repudiar á su mujer por cualquiera causa?
4 And he answered and said to them, Have ye not read, that he who made [them] , at the beginning made them male and female,
4 Y él respondiendo, les dijo: ¿No habéis leído que el que [los] hizo al principio, macho y hembra los hizo,
5 And said, For this [cause] shall a man leave father and mother, and shall cleave to his wife: and they two shall be one flesh?
5 Y dijo: Por tanto, el hombre dejará padre y madre, y se unirá á su mujer, y serán dos en una carne?
6 Wherefore they are no more two, but one flesh. Therefore what God hath joined together, let not man put asunder.
6 Así que, no son ya más dos, sino una carne: por tanto, lo que Dios juntó, no [lo] aparte el hombre.
7 They say to him, Why did Moses then command to give a writing of divorcement, and to put her away?
7 Dícenle: ¿Por qué, pues, Moisés mandó dar carta de divorcio, y repudiarla?
8 He saith to them, Moses, because of the hardness of your hearts, suffered you to put away your wives: but from the beginning it was not so.
8 Díceles: Por la dureza de vuestro corazón Moisés os permitió repudiar á vuestras mujeres: mas al principio no fué así.
9 And I say to you, Whoever shall put away his wife, except for lewdness, and shall marry another, committeth adultery: and whoever marrieth her who is put away, committeth adultery.
9 Y yo os digo que cualquiera que repudiare á su mujer, si no fuere por causa de fornicación, y se casare con otra, adultera: y el que se casare con la repudiada, adultera.
10 His disciples say to him, If the case of the man is so with [his] wife, it is not good to marry.
10 Dícenle sus discípulos: Si así es la condición del hombre con su mujer, no conviene casarse.
11 But he said to them, All [men] cannot receive this saying, save [they] to whom it is given.
11 Entonces él les dijo: No todos reciben esta palabra, sino aquellos á quienes es dado.
12 For there are some eunuchs, who were so born from [their] mothers womb: and there are some eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive [it] , let him receive [it] .
12 Porque hay eunucos que nacieron así del vientre de su madre; y hay eunucos, que son hechos eunucos por los hombres; y hay eunucos que se hicieron á sí mismos eunucos por causa del reino de los cielos; el que pueda ser capaz de eso, séalo.
13 Then were brought to him little children, that he should put [his] hands on them, and pray: and the disciples rebuked them.
13 Entonces le fueron presentados unos niños, para que pusiese las manos sobre ellos, y orase; y los discípulos les riñeron.
14 But Jesus said, Suffer little children, and forbid them not to come to me: for of such is the kingdom of heaven.
14 Y Jesús dijo: Dejad á los niños, y no les impidáis de venir á mí; porque de los tales es el reino de los cielos.
15 And he laid [his] hands on them, and departed thence.
15 Y habiendo puesto sobre ellos las manos, se partió de allí.
16 And behold, one came and said to him, Good Master, what good thing shall I do that I may have eternal life?
16 Y he aquí, uno llegándose le dijo: Maestro bueno, ¿qué bien haré para tener la vida eterna?
17 And he said to him, Why callest thou me good? [there is] none good but one, [that is] , God: but if thou wilt enter into life, keep the commandments.
17 Y él le dijo: ¿Por qué me llamas bueno? Ninguno [es] bueno sino uno, [es á saber], Dios: y si quieres entrar en la vida, guarda los mandamientos.
18 He saith to him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
18 Dícele: ¿Cuáles? Y Jesús dijo: No matarás: No adulterarás: No hurtarás: No dirás falso testimonio:
19 Honor thy father and [thy] mother: and, Thou shalt love thy neighbor as thyself.
19 Honra á tu padre y á tu madre: y, Amarás á tu prójimo como á ti mismo.
20 The young man saith to him, All these things have I kept from my youth: what lack I yet?
20 Dícele el mancebo: Todo esto guardé desde mi juventud: ¿qué más me falta?
21 Jesus said to him, If thou wilt be perfect, go [and] sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.
21 Dícele Jesús: Si quieres ser perfecto, anda, vende lo que tienes, y da[lo] á los pobres, y tendrás tesoro en el cielo; y ven, sígueme.
22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.
22 Y oyendo el mancebo esta palabra, se fué triste, porque tenía muchas posesiones.
23 Then said Jesus to his disciples, Verily I say to you, that a rich man shall with difficulty enter into the kingdom of heaven.
23 Entonces Jesús dijo á sus discípulos: De cierto os digo, que un rico difícilmente entrará en el reino de los cielos.
24 And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
24 Mas os digo, que más liviano trabajo es pasar un camello por el ojo de una aguja, que entrar un rico en el reino de Dios.
25 When his disciples heard [it] , they were exceedingly amazed, saying, Who then can be saved?
25 Mas sus discípulos, oyendo [estas cosas], se espantaron en gran manera, diciendo: ¿Quién pues podrá ser salvo?
26 But Jesus beheld [them] , and said to them, With men this is impossible, but with God all things are possible.
26 Y mirándo[los] Jesús, les dijo: Para con los hombres imposible es esto; mas para con Dios todo es posible.
27 Then answered Peter, and said to him, Behold, we have forsaken all, and followed thee? what shall we have therefore?
27 Entonces respondiendo Pedro, le dijo: He aquí, nosotros hemos dejado todo, y te hemos seguido: ¿qué pues tendremos?
28 And Jesus said to them, Verily I say to you, that ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
28 Y Jesús les dijo: De cierto os digo, que vosotros que me habéis seguido, en la regeneración, cuando se sentará el Hijo del hombre en el trono de su gloria, vosotros también os sentaréis sobre doce tronos, para juzgar á las doce tribus de Israel.
29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive a hundred-fold, and shall inherit everlasting life.
29 Y cualquiera que dejare casas, ó hermanos, ó hermanas, ó padre, ó madre, ó mujer, ó hijos, ó tierras, por mi nombre, recibirá cien veces tanto, y heredará la vida eterna.
30 But many [that are] first shall be last, and the last [shall be] first.
30 Mas muchos primeros serán postreros, y postreros primeros.
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 10:40; Matthew 19:1–9; Mark 10:1–12; Matthew 7:28
- 2 Matthew 12:15; Matthew 15:30–31; Matthew 9:35–36; Matthew 4:23–25; Mark 6:55–56
- 3 Mark 10:2; Hebrews 3:9; Luke 11:53–54; Mark 12:15; Matthew 5:31–32
- 4 Genesis 2:23; Genesis 1:27; Genesis 5:2; Luke 10:26; Malachi 2:15
- 5 Genesis 2:21–24; 1 Corinthians 7:4; 1 Corinthians 7:2; Ephesians 5:31; Mark 10:5–9
- 6 Mark 10:9; Hebrews 13:4; Romans 7:2; 1 Corinthians 7:10–14; Ephesians 5:28
- 7 Deuteronomy 24:1–4; Matthew 5:31; Mark 10:4; Malachi 2:16; Matthew 1:19
- 8 Malachi 2:13–14; Genesis 2:24; Zechariah 7:12; Jeremiah 6:16; Mark 10:5
- 9 Matthew 5:32; Luke 16:18; 1 Corinthians 7:39; 1 Corinthians 7:10–13; Mark 10:11–12
- 10 1 Corinthians 7:32–35; 1 Corinthians 7:8; Proverbs 19:13–14; 1 Corinthians 7:1–2; Proverbs 21:9
- 11 1 Corinthians 7:17; Matthew 13:11; 1 Corinthians 7:2; 1 Corinthians 7:35; 1 Corinthians 7:7–9
- 12 1 Corinthians 7:32–38; 1 Corinthians 9:5; Isaiah 56:3–4; Isaiah 39:7; 1 Corinthians 9:15
- 13 Mark 10:13–16; Luke 18:15–17; Matthew 18:2–5; Acts 2:39; 1 Corinthians 7:14
- 14 Matthew 18:3; Luke 18:16–17; 1 Corinthians 14:20; Mark 10:14; Matthew 11:25
- 15 Mark 10:16; 1 Corinthians 7:14; Isaiah 40:11; 2 Timothy 3:15
- 16 Mark 10:17–30; John 3:15; Luke 18:18–30; Jude 21; Matthew 25:46
- 17 Leviticus 18:5; Galatians 3:11–13; Luke 10:26–28; Romans 10:5; 1 Samuel 2:2
- 18 Deuteronomy 5:16–21; Exodus 20:12–17; Mark 10:19; Luke 18:20; James 2:10–11
- 19 Leviticus 19:18; Exodus 20:12; Matthew 22:39; Deuteronomy 5:16; Ephesians 6:1–2
- 20 Galatians 3:24; Mark 10:20–21; Philippians 3:6; Luke 18:11–12; Luke 18:21–22
- 21 Mark 10:21; Luke 18:22; Luke 12:33; Acts 2:45; Luke 14:33
- 22 Ezekiel 33:31; Matthew 6:24; Matthew 13:22; Ephesians 5:5; Mark 10:22
- 23 1 Timothy 6:9–10; Matthew 13:22; Mark 10:23; Luke 18:24; James 5:1–4
- 24 John 5:44; Luke 18:25; Mark 10:24–25; Jeremiah 13:23; Matthew 19:26
- 25 Romans 10:13; Matthew 24:22; Mark 13:20; Luke 13:23–24; Romans 11:5–7
- 26 Jeremiah 32:27; Luke 1:37; Job 42:2; Mark 10:27; Luke 18:27
- 27 Philippians 3:8; Luke 18:28; Luke 5:11; Mark 1:17–20; Luke 15:29
- 28 Luke 22:28–30; 1 Corinthians 6:2–3; Matthew 25:31; Revelation 20:4; Isaiah 65:17
- 29 Luke 18:29–30; Mark 10:29–30; Philippians 3:8; Luke 14:26; Matthew 16:25
- 30 Matthew 20:16; Luke 13:30; Mark 10:31; Matthew 21:31–32; Luke 18:13–14
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
We heard in the Gospel that the Lord, rejoicing greatly in Spirit, said unto God the Father, "I confess to Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in Thy sight.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Having constantly left Judæa on account of the envy of those men, now He frequents it from this time forth, because the passion was to be nigh at hand; He goeth not up, however, unto Jerusalem for a while, but "into the coasts of Judæa." "And," when He was come, "great multitudes followed Him, and He healed them."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… her that is divorced from another husband, committeth adultery." And, "There are some who have been made eunuchs of men, and some who were born eunuchs, and some who have made themselves eunuchs for the kingdom of heaven's sake; but all cannot receive this saying." So that all who, by human law, are twice married, are in the eye of …
For this reason did the Lord declare that the first should in truth be last, and the last first. And the prophet, too, indicates the same, saying, "instead of fathers, children have been born unto thee." For the Lord, having been born "the First-begotten of the dead," and receiving into His bosom the ancient fathers, has regenerated them into the …
… how he may please the Lord; but he that is married careth for the things that are of the world, how he may please his wife." I should, therefore, have listened more attentively to these words, and, being severed "for the kingdom of heaven's sake," I would with greater happiness have expected Thy embraces.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)