Isaías · Traducción literal de Young
Isaías 9 Traducción literal de Young
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
1 As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations.
1 But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.
2 The people who are walking in darkness Have seen a great light, Dwellers in a land of death-shade, Light hath shone upon them.
2 The people who walked in darkness have seen a great light. The light has shined on those who lived in the land of the shadow of death.
3 Thou hast multiplied the nation, Thou hast made great its joy, They have joyed before Thee as the joy in harvest, As [men] rejoice in their apportioning spoil.
3 You have multiplied the nation. You have increased their joy. They rejoice before you according to the joy in harvest, as men rejoice when they divide the plunder.
4 Because the yoke of its burden, And the staff of its shoulder, the rod of its exactor, Thou hast broken as [in] the day of Midian.
4 For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian.
5 For every battle of a warrior [is] with rushing, and raiment rolled in blood, And it hath been for burning — fuel of fire.
5 For all the armor of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire.
6 For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.
6 For a child is born to us. A son is given to us; and the government will be on his shoulders. His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
7 To the increase of the princely power, And of peace, there is no end, On the throne of David, and on his kingdom, To establish it, and to support it, In judgment and in righteousness, Henceforth, even unto the age, The zeal of Jehovah of Hosts doth this.
7 Of the increase of his government and of peace there shall be no end, on David’s throne, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of Yahweh of Armies will perform this.
8 A word hath the Lord sent into Jacob, And it hath fallen in Israel.
8 The Lord sent a word into Jacob, and it falls on Israel.
9 And the people have known — all of it, Ephraim, and the inhabitant of Samaria, In pride and in greatness of heart, saying,
9 All the people will know, including Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart,
10 'Bricks have fallen, and hewn work we build, Sycamores have been cut down, and cedars we renew.'
10 “The bricks have fallen, but we will build with cut stone. The sycamore fig trees have been cut down, but we will put cedars in their place.”
11 And Jehovah setteth the adversaries of Rezin on high above him, And his enemies he joineth together,
11 Therefore Yahweh will set up on high against him the adversaries of Rezin, and will stir up his enemies,
12 Aram from before, and Philistia from behind, And they devour Israel with the whole mouth. With all this not turned back hath His anger, And still His hand is stretched out.
12 The Syrians in front, and the Philistines behind; and they will devour Israel with open mouth. For all this, his anger is not turned away, but his hand is stretched out still.
13 And the people hath not turned back unto Him who is smiting it, And Jehovah of Hosts they have not sought.
13 Yet the people have not turned to him who struck them, neither have they sought Yahweh of Armies.
14 And Jehovah cutteth off from Israel head and tail, Branch and reed — the same day,
14 Therefore Yahweh will cut off from Israel head and tail, palm branch and reed, in one day.
15 Elder, and accepted of face, he [is] the head, Prophet, teacher of falsehood, he [is] the tail.
15 The elder and the honorable man is the head, and the prophet who teaches lies is the tail.
16 And the eulogists of this people are causing to err, And its eulogised ones are consumed.
16 For those who lead this people lead them astray; and those who are led by them are destroyed.
17 Therefore, over its young men the Lord rejoiceth not, And its orphans, and its widows He pitieth not, For every one [is] profane, and an evil doer, And every mouth is speaking folly. With all this not turned back hath His anger, And still His hand is stretched out.
17 Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for everyone is profane and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.
18 For burned as a fire hath wickedness, Brier and thorn it devoureth, And it kindleth in thickets of the forest, And they lift themselves up, an exaltation of smoke!
18 For wickedness burns like a fire. It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke.
19 In the wrath of Jehovah of Hosts Hath the land been consumed, And the people is as fuel of fire; A man on his brother hath no pity,
19 Through Yahweh of Armies’ wrath, the land is burned up; and the people are the fuel for the fire. No one spares his brother.
20 And cutteth down on the right, and hath been hungry, And he devoureth on the left, And they have not been satisfied, Each the flesh of his own arm they devour.
20 One will devour on the right hand, and be hungry; and he will eat on the left hand, and they will not be satisfied. Everyone will eat the flesh of his own arm:
21 Manasseh — Ephraim, and Ephraim — Manasseh, Together they [are] against Judah, With all this not turned back hath His anger. And still His hand is stretched out!
21 Manasseh eating Ephraim and Ephraim eating Manasseh, and they together will be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
Referencias cruzadas (21)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Mateo 4:15–16; 2 Reyes 15:29; Isaías 8:22; 1 Crónicas 5:26; 2 Crónicas 16:4
- 2 Mateo 4:16; Efesios 5:8; Juan 8:12; Juan 12:46; Lucas 1:78–79
- 3 Isaías 35:10; Isaías 26:15; Isaías 65:18; Isaías 66:10; Salmo 119:162
- 4 Jeremías 30:8; Isaías 14:25; Isaías 10:26–27; Nahúm 1:13; Isaías 54:14
- 5 2 Tesalonicenses 1:8; Ezequiel 39:8–10; Isaías 30:33; Salmo 46:9; Isaías 66:15–16
- 6 Lucas 2:11; Mateo 28:18; Jeremías 23:5–6; Isaías 7:14; Mateo 1:23
- 7 Lucas 1:32–33; Daniel 2:44; Daniel 7:14; 2 Samuel 7:16; Salmo 45:4–6
- 8 Isaías 7:7–8; Zacarías 5:1–4; Isaías 8:4–8; Miqueas 1:1–9; Zacarías 1:6
- 9 Isaías 46:12; Isaías 10:9–11; Jeremías 44:28–29; Malaquías 4:1; 1 Pedro 5:5
- 10 Malaquías 1:4; 1 Reyes 10:27; 1 Reyes 7:9–12
- 11 Isaías 17:1–5; Isaías 7:8; Isaías 10:9–11; Isaías 8:4–7; 2 Reyes 15:29
- 12 2 Crónicas 28:18; Isaías 5:25; Salmo 79:7; 2 Reyes 16:6; Isaías 10:4
- 13 Jeremías 5:3; Oseas 7:10; Isaías 31:1; Isaías 1:5; Oseas 7:16
- 14 Apocalipsis 18:8; Isaías 19:15; Amós 6:11; Isaías 30:13; Oseas 13:3
- 15 Mateo 24:24; Isaías 29:10; 2 Timoteo 4:2–3; Isaías 3:2–3; 1 Samuel 9:6
- 16 Isaías 3:12; Mateo 15:14; Mateo 23:16–36; 1 Reyes 8:55–56; 2 Crónicas 30:27
- 17 Jeremías 18:21; Isaías 5:25; Isaías 10:6; Isaías 9:12; Mateo 12:34
- 18 Malaquías 4:1; Salmo 83:14; Nahúm 1:10; Isaías 5:24; Isaías 34:8–10
- 19 Miqueas 7:2; Miqueas 7:6; 2 Pedro 2:4; Isaías 60:2; Isaías 24:6
- 20 Isaías 49:26; Jeremías 19:9; Isaías 8:21; Levítico 26:26–29; Lamentaciones 4:10
- 21 Isaías 5:25; 2 Crónicas 28:6–8; Isaías 9:12; Gálatas 5:15; 2 Reyes 15:30
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
There are the following predictions: --"Unto us a child is born, and unto us a young man is given, and the government shall be upon His shoulders;" which is significant of the power of the cross, for to it, when He was crucified, He applied His shoulders, as shall be more clearly made out in the ensuing discourse.
… the foal of an ass; that He received for drink, vinegar and gall; that He was despised among the people, and humbled Himself even to death and that He is the holy Lord, the Wonderful, the Counsellor, the Beautiful in appearance, and the Mighty God, coming on the clouds as the Judge of all men; --all these things did the …
The Lord saw him, he concerning whom it was said, "They that sat under the shadow of death, unto them hath light arisen." What then was said to Nathanael?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… nation by a part of it, nor signifies obscurely all the tribes; mark how the Prophet distinguishes that place, saying "The land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles, the people which sat in darkness, saw great light:" by darkness here not meaning that which is sensible, but men's errors and ungodliness.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The soul when it was deified descended into Hades, in order that, just as the Sun of Righteousness rose for those upon the earth, so likewise He might bring light to those who sit under the earth in darkness and shadow of death: in order that just as He brought the message of peace to those upon the earth, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)