1 Corintios · Versión Católica de Dominio Público
1 Corintios 12 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
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- No imprimatur; single translator.
1 Now concerning spiritual things, I do not want you to be ignorant, brothers.
1 Now concerning spiritual things, brothers, I don’t want you to be ignorant.
2 You know that when you were Gentiles, you approached mute idols, doing what you were led to do.
2 You know that when you were heathen, you were led away to those mute idols, however you might be led.
3 Because of this, I would have you know that no one speaking in the Spirit of God utters a curse against Jesus. And no one is able to say that Jesus is Lord, except in the Holy Spirit.
3 Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.
4 Truly, there are diverse graces, but the same Spirit.
4 Now there are various kinds of gifts, but the same Spirit.
5 And there are diverse ministries, but the same Lord.
5 There are various kinds of service, and the same Lord.
6 And there are diverse works, but the same God, who works everything in everyone.
6 There are various kinds of workings, but the same God who works all things in all.
7 However, the manifestation of the Spirit is given to each one toward what is beneficial.
7 But to each one is given the manifestation of the Spirit for the profit of all.
8 Certainly, to one, through the Spirit, is given words of wisdom; but to another, according to the same Spirit, words of knowledge;
8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,
9 to another, in the same Spirit, faith; to another, in the one Spirit, the gift of healing;
9 to another faith by the same Spirit, and to another gifts of healings by the same Spirit,
10 to another, miraculous works; to another, prophecy; to another, the discernment of spirits; to another, different kinds of languages; to another, the interpretation of words.
10 and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.
11 But one and the same Spirit works all these things, distributing to each one according to his will.
11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
12 For just as the body is one, and yet has many parts, so all the parts of the body, though they are many, are only one body. So also is Christ.
12 For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ.
13 And indeed, in one Spirit, we were all baptized into one body, whether Jews or Gentiles, whether servant or free. And we all drank in the one Spirit.
13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
14 For the body, too, is not one part, but many.
14 For the body is not one member, but many.
15 If the foot were to say, “Because I am not the hand, I am not of the body,” would it then not be of the body?
15 If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.
16 And if the ear were to say, “Because I am not the eye, I am not of the body,” would it then not be of the body?
16 If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
17 If the whole body were the eye, how would it hear? If the whole were hearing, how would it smell?
17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
18 But instead, God has placed the parts, each one of them, in the body, just as it has pleased him.
18 But now God has set the members, each one of them, in the body, just as he desired.
19 So if they were all one part, how would it be a body?
19 If they were all one member, where would the body be?
20 But instead, there are many parts, indeed, yet one body.
20 But now they are many members, but one body.
21 And the eye cannot say to the hand, “I have no need for your works.” And again, the head cannot say to the feet, “You are of no use to me.”
21 The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
22 In fact, so much more necessary are those parts of the body which seem to be weaker.
22 No, much rather, those members of the body which seem to be weaker are necessary.
23 And though we consider certain parts of the body to be less noble, we surround these with more abundant dignity, and so, those parts which are less presentable end up with more abundant respect.
23 Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,
24 However, our presentable parts have no such need, since God has tempered the body together, distributing the more abundant honor to that which has the need,
24 while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
25 so that there might be no schism in the body, but instead the parts themselves might take care of one another.
25 that there should be no division in the body, but that the members should have the same care for one another.
26 And so, if one part suffers anything, all the parts suffer with it. Or, if one part finds glory, all the parts rejoice with it.
26 When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.
27 Now you are the body of Christ, and parts like any part.
27 Now you are the body of Christ, and members individually.
28 And indeed, God has established a certain order in the Church: first Apostles, second Prophets, third Teachers, next miracle-workers, and then the grace of healing, of helping others, of governing, of different kinds of languages, and of the interpretation of words.
28 God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
29 Are all Apostles? Are all Prophets? Are all Teachers?
29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?
30 Are all workers of miracles? Do all have the grace of healing? Do all speak in tongues? Do all interpret?
30 Do all have gifts of healings? Do all speak with various languages? Do all interpret?
31 But be zealous for the better charisms. And I reveal to you a yet more excellent way.
31 But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
Referencias cruzadas (30)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Corintios 12:4–11; Efesios 4:11; 1 Corintios 14:1–18; 1 Corintios 14:37
- 2 1 Pedro 4:3; 1 Tesalonicenses 1:9; Salmo 115:5; Gálatas 4:8; Efesios 2:11–12
- 3 1 Juan 4:2–3; Mateo 16:16–17; Romanos 10:9; 2 Corintios 3:5; Juan 13:13
- 4 1 Pedro 4:10; 1 Corintios 12:28; Romanos 12:4–6; Hebreos 2:4; 1 Corintios 12:8–11
- 5 Efesios 4:11–12; Romanos 14:8–9; Romanos 12:6–8; 1 Corintios 8:6; Mateo 23:10
- 6 1 Corintios 3:7; Juan 5:17; 1 Corintios 12:11; Hebreos 13:21; Efesios 4:6
- 7 1 Pedro 4:10–11; Romanos 12:6–8; 1 Corintios 14:19; 1 Corintios 14:12; 1 Corintios 14:17
- 8 Proverbios 2:6; 1 Corintios 2:6–10; Efesios 1:17–18; 2 Corintios 8:7; Salmo 143:10
- 9 Santiago 5:14–15; Efesios 2:8; 2 Corintios 4:13; Hebreos 11:33; Mateo 17:19–20
- 10 1 Corintios 14:39; 1 Juan 4:1; Marcos 16:17; 1 Corintios 12:28–30; Joel 2:28
- 11 Hebreos 2:4; 1 Corintios 12:4; 2 Corintios 10:13; 1 Corintios 12:6; Efesios 4:7
- 12 Romanos 12:4–5; Colosenses 3:15; 1 Corintios 12:27; Efesios 4:15–16; Colosenses 2:19
- 13 Efesios 4:5; Colosenses 3:11; Gálatas 3:28; Juan 7:37–39; Romanos 6:3–6
- 14 1 Corintios 12:27–28; 1 Corintios 12:12; Efesios 4:25; 1 Corintios 12:19
- 15 Jueces 9:8–15; 2 Reyes 14:9
- 16 Romanos 12:3; Filipenses 2:3; 1 Corintios 12:22; Romanos 12:10
- 17 Salmo 139:13–16; Salmo 94:9; Proverbios 20:12; 1 Corintios 12:21; 1 Corintios 12:29
- 18 1 Corintios 12:28; Romanos 12:3; 1 Corintios 12:11; 1 Corintios 3:5; Lucas 12:32
- 20 1 Corintios 12:14; 1 Corintios 12:12
- 21 Nehemías 4:16–21; Esdras 10:1–5; Job 29:11
- 22 Proverbios 14:28; Eclesiastés 9:14–15; Eclesiastés 4:9–12; Eclesiastés 5:9; 2 Corintios 1:11
- 23 Génesis 3:21
- 24 Génesis 3:11; Génesis 2:25
- 25 2 Corintios 13:11; 1 Corintios 1:10–12; Juan 17:21–26; 2 Corintios 8:16; 2 Corintios 7:12
- 26 Romanos 12:15; Gálatas 6:2; Hebreos 13:3; 1 Pedro 3:8
- 27 Efesios 4:12; Efesios 5:30; Romanos 12:5; Colosenses 1:24; 1 Corintios 12:12
- 28 Efesios 4:11–13; Romanos 12:6–8; 1 Corintios 12:18; 1 Corintios 12:7–11; 1 Timoteo 5:17
- 29 1 Corintios 12:4–11; 1 Corintios 12:14–20
- 30 1 Corintios 12:10
- 31 1 Corintios 13:1–14:1; 1 Corintios 14:39; Filipenses 3:8; Mateo 5:6; 1 Corintios 8:1
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
This whole place is very obscure: but the obscurity is produced by our ignorance of the facts referred to and by their cessation, being such as then used to occur but now no longer take place. And why do they not happen now?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
Let us take our body for an example. The head is nothing without the feet, and the feet are nothing without the head; yea, the very smallest members of our body are necessary and useful to the whole body.
For although the Spirit of the Saviour that is in Him "searcheth all things, even the deep things of God," yet as to us "there are diversities of gifts, differences of administrations, and diversities of operations;" and we, while upon the earth, as Paul also declares, "know in part, and prophesy in part." Since, therefore, we know but in part, …
But I am not such a one, "for I am a sinful man." Yet do I also magnify Thy name; and He who hath "overcome the world" maketh intercession to Thee for my sins, accounting me among the "feeble members" of His body, because Thine eyes saw that of him which was imperfect; and in Thy book all shall be …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"But covet earnestly," saith he, "the best gifts: and yet show I unto you a more excellent way." And when he was to declare this "way," he spoke not of raising the dead, not of cleansing of lepers, not of any other such thing; but in place of all these he set charity.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)