Hebreos · Versión Católica de Dominio Público
Hebreos 11 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
CPDV Versión Católica de Dominio Público
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Now, faith is the substance of things hoped for, the evidence of things not apparent.
1 Now faith is assurance of things hoped for, proof of things not seen.
1 Ἔστι δὲ πίστις ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων.
2 For this reason, the ancients were given testimony.
2 For by this, the elders obtained approval.
2 ἐν ταύτῃ γὰρ ἐμαρτυρήθησαν οἱ πρεσβύτεροι.
3 By faith, we understand the world to be fashioned by the Word of God, so that the visible might be made by the invisible.
3 By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.
3 Πίστει νοοῦμεν κατηρτίσθαι τοὺς αἰῶνας ῥήματι Θεοῦ, εἰς τὸ μὴ ἐκ φαινομένων τὰ βλεπόμενα γεγονέναι.
4 By faith, Abel offered to God a much better sacrifice than that of Cain, through which he obtained testimony that he was just, in that God offered testimony to his gifts. And through that sacrifice, he still speaks to us, though he is dead.
4 By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
4 Πίστει πλείονα θυσίαν Ἄβελ παρὰ Κάϊν προσήνεγκε τῷ Θεῷ, δι᾽ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ Θεοῦ, καὶ δι᾽ αὐτῆς ἀποθανὼν ἔτι λαλεῖται.
5 By faith, Enoch was transferred, so that he would not see death, and he was not found because God had transferred him. For before he was transferred, he had testimony that he pleased God.
5 By faith Enoch was taken away, so that he wouldn’t see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.
5 Πίστει Ἐνὼχ μετετέθη τοῦ μὴ ἰδεῖν θάνατον, καὶ οὐχ εὑρίσκετο, διότι μετέθηκεν αὐτὸν ὁ Θεός· πρὸ γὰρ τῆς μεταθέσεως αὐτοῦ μεμαρτύρηται εὐηρεστηκέναι τῷ Θεῷ·
6 But without faith, it is impossible to please God. For whoever approaches God must believe that he exists, and that he rewards those who seek him.
6 Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
6 χωρὶς δὲ πίστεως ἀδύνατον εὐαρεστῆσαι· πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ Θεῷ ὅτι ἔστι καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται.
7 By faith, Noah, having accepted an answer about those things which were not yet seen, being afraid, fashioned an ark for the salvation of his house. Through the ark, he condemned the world, and was established as the heir of the justice that occurs through faith.
7 By faith Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world and became heir of the righteousness which is according to faith.
7 Πίστει χρηματισθεὶς Νῶε περὶ τῶν μηδέπω βλεπομένων, εὐλαβηθεὶς κατεσκεύασε κιβωτὸν εἰς σωτηρίαν τοῦ οἴκου αὐτοῦ, δι᾽ ἧς κατέκρινε τὸν κόσμον, καὶ τῆς κατὰ πίστιν δικαιοσύνης ἐγένετο κληρονόμος.
8 By faith, the one called Abraham obeyed, going out to the place that he was to receive as an inheritance. And he went out, not knowing where he was going.
8 By faith Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.
8 Πίστει καλούμενος Ἀβραὰμ ὑπήκουσεν ἐξελθεῖν εἰς τὸν τόπον ὃν ἔμελλε λαμβάνειν εἰς κληρονομίαν, καὶ ἐξῆλθε μὴ ἐπιστάμενος ποῦ ἔρχεται.
9 By faith, he stayed in the Land of the Promise as if in a foreign land, dwelling in cottages, with Isaac and Jacob, co-heirs of the same promise.
9 By faith he lived as an alien in the land of promise, as in a land not his own, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise.
9 Πίστει παρῴκησεν εἰς τὴν γῆν τῆς ἐπαγγελίας ὡς ἀλλοτρίαν, ἐν σκηναῖς κατοικήσας μετὰ Ἰσαὰκ καὶ Ἰακὼβ τῶν συγκληρονόμων τῆς ἐπαγγελίας τῆς αὐτῆς·
10 For he was awaiting a city having firm foundations, whose designer and builder is God.
10 For he was looking for the city which has foundations, whose builder and maker is God.
10 ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ Θεός.
11 By faith also, Sarah herself, being barren, received the ability to conceive offspring, even though she was past that age in life. For she believed him to be faithful, who had promised.
11 By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.
11 Πίστει καὶ αὐτὴ Σάρρα δύναμιν εἰς καταβολὴν σπέρματος ἔλαβε καὶ παρὰ καιρὸν ἡλικίας ἔτεκεν, ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον.
12 Because of this, there were also born, from one who himself was as if dead, a multitude like the stars of heaven, who are, like the sand of the seashore, innumerable.
12 Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.
12 διὸ καὶ ἀφ᾽ ἑνὸς ἐγεννήθησαν, καὶ ταῦτα νενεκρωμένου, καθὼς τὰ ἄστρα τοῦ οὐρανοῦ τῷ πλήθει καὶ ὡς ἡ ἄμμος ἡ παρὰ τὸ χεῖλος τῆς θαλάσσης ἡ ἀναρίθμητος.
13 All of these passed away, adhering to faith, not having received the promises, yet beholding them from afar and saluting them, and confessing themselves to be sojourners and guests upon the earth.
13 These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.
13 Κατὰ πίστιν ἀπέθανον οὗτοι πάντες, μὴ λαβόντες τὰς ἐπαγγελίας, ἀλλὰ πόρρωθεν αὐτὰς ἰδόντες καὶ ἀσπασάμενοι, καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς.
14 For those who speak in this way are themselves indicating that they seek a homeland.
14 For those who say such things make it clear that they are seeking a country of their own.
14 οἱ γὰρ τοιαῦτα λέγοντες ἐμφανίζουσιν ὅτι πατρίδα ἐπιζητοῦσι.
15 And if, indeed, they had been mindful of the very place from which they departed, they certainly would have returned in time.
15 If indeed they had been thinking of that country from which they went out, they would have had enough time to return.
15 καὶ εἰ μὲν ἐκείνης ἐμνημόνευον, ἀφ᾽ ἧς ἐξῆλθον, εἶχον ἂν καιρὸν ἀνακάμψαι·
16 But now they hunger for a better place, that is, Heaven. For this reason, God is not ashamed to be called their God. For he has prepared a city for them.
16 But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
16 νῦν δὲ κρείττονος ὀρέγονται, τοῦτ᾽ ἔστιν ἐπουρανίου. διὸ οὐκ ἐπαισχύνεται αὐτοὺς ὁ Θεὸς Θεὸς ἐπικαλεῖσθαι αὐτῶν· ἡτοίμασε γὰρ αὐτοῖς πόλιν.
17 By faith, Abraham, when he was tested, offered Isaac, so that he who had received the promises was offering up his only son.
17 By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his only born son,
17 Πίστει προσενήνοχεν Ἀβραὰμ τὸν Ἰσαὰκ πειραζόμενος, καὶ τὸν μονογενῆ προσέφερεν ὁ τὰς ἐπαγγελίας ἀναδεξάμενος,
18 To him, it was said, “Through Isaac, shall your offspring be summoned,”
18 to whom it was said, “Your offspring will be accounted as from Isaac,”
18 πρὸς ὃν ἐλαλήθη ὅτι ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα,
19 indicating that God is even able to raise up from the dead. And thus, he also established him as a parable.
19 concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
19 λογισάμενος ὅτι καὶ ἐκ νεκρῶν ἐγείρειν δυνατὸς ὁ Θεός· ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο.
20 By faith, also, Isaac blessed Jacob and Esau, concerning future events.
20 By faith Isaac blessed Jacob and Esau, even concerning things to come.
20 Πίστει περὶ μελλόντων εὐλόγησεν Ἰσαὰκ τὸν Ἰακὼβ καὶ τὸν Ἠσαῦ.
21◆ By faith, Jacob, as he was dying, blessed each of the sons of Joseph; and he reverenced the summit of his rod.
21 By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.
21 Πίστει Ἰακὼβ ἀποθνήσκων ἕκαστον τῶν υἱῶν Ἰωσὴφ εὐλόγησε, καὶ προσεκύνησεν ἐπὶ τὸ ἄκρον τῆς ῥάβδου αὐτοῦ.
22 By faith, Joseph, as he was dying, recalled the departure of the sons of Israel, and gave a commandment concerning his bones.
22 By faith Joseph, when his end was near, made mention of the departure of the children of Israel, and gave instructions concerning his bones.
22 Πίστει Ἰωσὴφ τελευτῶν περὶ τῆς ἐξόδου τῶν υἱῶν Ἰσραὴλ ἐμνημόνευσε καὶ περὶ τῶν ὀστέων αὐτοῦ ἐνετείλατο.
23 By faith, Moses, after being born, was hidden for three months by his parents, because they had seen that he was a graceful infant, and they did not fear the king’s edict.
23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child; and they were not afraid of the king’s commandment.
23 Πίστει Μωϋσῆς γεννηθεὶς ἐκρύβη τρίμηνον ὑπὸ τῶν πατέρων αὐτοῦ, διότι εἶδον ἀστεῖον τὸ παιδίον, καὶ οὐκ ἐφοβήθησαν τὸ διάταγμα τοῦ βασιλέως.
24 By faith, Moses, after growing up, denied himself a place as the son of Pharaoh’s daughter,
24 By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter,
24 Πίστει Μωϋσῆς μέγας γενόμενος ἠρνήσατο λέγεσθαι υἱὸς θυγατρὸς Φαραώ,
25 choosing to be afflicted with the people of God, rather than to have the pleasantness of sin for a time,
25 choosing rather to share ill treatment with God’s people than to enjoy the pleasures of sin for a time,
25 μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ Θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν,
26 valuing the reproach of Christ to be a greater wealth than the treasures of the Egyptians. For he looked forward to his reward.
26 considering the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.
26 μείζονα πλοῦτον ἡγησάμενος τῶν Αἰγύπτου θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ· ἀπέβλεπε γὰρ εἰς τὴν μισθαποδοσίαν.
27 By faith, he abandoned Egypt, not dreading the animosity of the king. For he pressed on, as if seeing him who is unseen.
27 By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
27 Πίστει κατέλιπεν Αἴγυπτον μὴ φοβηθεὶς τὸν θυμὸν τοῦ βασιλέως· τὸν γὰρ ἀόρατον ὡς ὁρῶν ἐκαρτέρησε.
28 By faith, he celebrated the Passover and the shedding of the blood, so that he who destroyed the firstborn might not touch them.
28 By faith he kept the Passover and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
28 Πίστει πεποίηκε τὸ πάσχα καὶ τὴν πρόσχυσιν τοῦ αἵματος, ἵνα μὴ ὁ ὀλοθρεύων τὰ πρωτότοκα θίγῃ αὐτῶν.
29 By faith, they crossed the Red Sea, as if on dry land, yet when the Egyptians attempted it, they were swallowed up.
29 By faith they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.
29 Πίστει διέβησαν τὴν Ἐρυθρὰν θάλασσαν ὡς διὰ ξηρᾶς, ἧς πεῖραν λαβόντες οἱ Αἰγύπτιοι κατεπόθησαν.
30 By faith, the walls of Jericho collapsed, after being encircled for seven days.
30 By faith the walls of Jericho fell down after they had been encircled for seven days.
30 Πίστει τὰ τείχη Ἱεριχὼ ἔπεσε κυκλωθέντα ἐπὶ ἑπτὰ ἡμέρας.
31 By faith, Rahab, the harlot, did not perish with the unbelievers, after receiving the spies with peace.
31 By faith Rahab the prostitute didn’t perish with those who were disobedient, having received the spies in peace.
31 Πίστει Ῥαὰβ ἡ πόρνη οὐ συναπώλετο τοῖς ἀπειθήσασι, δεξαμένη τοὺς κατασκόπους μετ᾽ εἰρήνης.
32 And what should I say next? For time is not sufficient for me to give an account of Gideon, Barak, Samson, Jephthah, David, Samuel, and the Prophets:
32 What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets—
32 Καὶ τί ἔτι λέγω; ἐπιλείψει γάρ με διηγούμενον ὁ χρόνος περὶ Γεδεών, Βαράκ τε καὶ Σαμψὼν καὶ Ἰεφθάε, Δαυΐδ τε καὶ Σαμουὴλ καὶ τῶν προφητῶν,
33 those who, by faith, conquered kingdoms, accomplished justice, obtained promises, closed the mouths of lions,
33 who through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
33 οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων,
34 extinguished the violence of fire, escaped the edge of the sword, recovered from infirmities, showed strength in battle, turned back the armies of foreigners.
34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
34 ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων·
35 Women received their dead by means of resurrection. But others suffered severe punishment, not yet receiving redemption, so that they would find a better resurrection.
35 Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
35 ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν·
36 Truly, others were tested by mocking and lashes, and moreover by chains and imprisonment.
36 Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
36 ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ δεσμῶν καὶ φυλακῆς·
37 They were stoned; they were cut; they were tempted. With the slaughter of the sword, they were killed. They wandered about in sheepskin and in goatskin, in dire need, in anguish afflicted.
37 They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated—
37 ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον, περιῆλθον ἐν μηλωταῖς, ἐν αἰγείοις δέρμασιν, ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι,
38 Of them, the world was not worthy, wandering in solitude on mountains, in the caves and caverns of the earth.
38 of whom the world was not worthy—wandering in deserts, mountains, caves, and the holes of the earth.
38 ὧν οὐκ ἦν ἄξιος ὁ κόσμος, ἐν ἐρημίαις πλανώμενοι καὶ ὄρεσι καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς.
39 And all these, having been proven by the testimony of faith, did not receive the Promise.
39 These all, having been commended for their faith, didn’t receive the promise,
39 Καὶ οὗτοι πάντες μαρτυρηθέντες διὰ τῆς πίστεως οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν,
40 God’s Providence holds something better for us, so that not without us would they be perfected.
40 God having provided some better thing concerning us, so that apart from us they should not be made perfect.
40 τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσι.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Abel
A shepherd whose faithful offering pleased God, murdered by his own brother.
Citado en la guía: Genesis 4; Hebrews 11:4
Enoch
He walked with God, and was not, for God took him — he did not die.
Citado en la guía: Genesis 5:21–24; Hebrews 11:5
Rahab
The woman of Jericho who hid the spies and became mother of Boaz.
Citado en la guía: Joshua 2, 6; Matthew 1:5; Hebrews 11:31
Referencias cruzadas (40)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Corintios 5:7; 2 Corintios 4:18; Romanos 8:24–25; Hebreos 11:7; Hebreos 10:22
- 2 Hebreos 11:39; Hebreos 11:4
- 3 Salmo 33:6; 2 Pedro 3:5; Juan 1:3; Romanos 4:17; Hechos 17:24
- 4 Génesis 4:3–5; 1 Juan 3:11–12; Hebreos 12:24; Proverbios 15:8; Génesis 4:10
- 5 Génesis 5:21–24; Judas 14; Hebreos 11:6; 2 Reyes 2:11; Apocalipsis 11:9–12
- 6 Proverbios 8:17; Jeremías 29:13–14; Mateo 6:33; 1 Crónicas 28:9; Salmo 105:3–4
- 7 Génesis 6:13–7:1; 1 Pedro 3:20; Ezequiel 14:14; Lucas 17:26; Romanos 4:13
- 8 Génesis 12:1–4; Hechos 7:2–4; Mateo 7:24–25; Génesis 15:7–8; Génesis 22:18
- 9 Génesis 12:8; Génesis 13:18; Génesis 13:3; Hechos 7:5–6; Hebreos 6:17
- 10 Hebreos 13:14; Filipenses 3:20; 2 Corintios 5:1; Hebreos 12:22; Juan 14:2
- 11 Hebreos 10:23; Romanos 4:20–21; Génesis 18:11–14; Génesis 21:1–2; Lucas 1:36
- 12 Génesis 22:17; Génesis 32:12; Oseas 1:10; Génesis 15:5; Jeremías 33:22
- 13 Génesis 23:4; Salmo 39:12; Hebreos 11:27; Romanos 8:24; Hebreos 11:39
- 14 2 Corintios 4:18–5:7; Romanos 8:23–25; Hebreos 13:14; Hebreos 11:16; Filipenses 1:23
- 15 Génesis 24:6–8; Génesis 12:10
- 16 Hebreos 13:14; Filipenses 3:20; Hebreos 11:10; Mateo 25:34; Juan 14:2
- 17 Génesis 22:16; Santiago 2:21–24; Génesis 22:1–12; Santiago 5:11; 1 Pedro 1:6–7
- 18 Génesis 21:12; Romanos 9:7; Génesis 17:19
- 19 Romanos 4:17–21; Mateo 9:28; Efesios 3:20; Génesis 22:13; Génesis 22:4–5
- 20 Génesis 27:27–40; Génesis 28:2–3
- 21 Génesis 47:31–48:1; Génesis 48:5–22
- 22 Éxodo 13:19; Génesis 50:24–25; Josué 24:32; Hechos 7:16
- 23 Éxodo 1:22; Éxodo 1:16; Hebreos 13:6; Éxodo 2:2–10; Mateo 10:28
- 24 Éxodo 2:10–11; Hechos 7:21–24
- 25 Salmo 84:10; 2 Timoteo 2:3–10; Job 36:21; 1 Pedro 4:12–16; 2 Corintios 5:17
- 26 Hebreos 10:35; Hebreos 11:6; 1 Pedro 4:14; Mateo 5:12; 2 Corintios 6:10
- 27 2 Corintios 4:18; Hebreos 11:13; Éxodo 2:14–15; Hebreos 11:1; Éxodo 4:19
- 28 Éxodo 12:21–30; Hebreos 9:19; 1 Pedro 1:2; Hebreos 12:24; Éxodo 12:3–14
- 29 Éxodo 14:13–15:21; Salmo 106:9–11; Salmo 78:13; Habacuc 3:8–10; Isaías 63:11–16
- 30 Josué 6:3–20; 2 Corintios 10:4–5
- 31 Santiago 2:25; Josué 6:22–25; Mateo 1:5; Josué 2:1–24; Mateo 1:1
- 32 1 Samuel 16:1; 1 Samuel 1:20; 1 Samuel 16:13; Jueces 13:1–16; Jueces 11:1–12
- 33 Hebreos 6:12–15; Salmo 144:1–2; 2 Timoteo 4:17; Hebreos 10:36; Hebreos 11:4–8
- 34 1 Samuel 17:51–52; 2 Reyes 6:16–18; Salmo 144:10; Jueces 15:8; 2 Crónicas 32:20–22
- 35 2 Reyes 4:27–37; 1 Reyes 17:22–24; Filipenses 3:11; Hechos 9:41; 1 Corintios 15:54
- 36 Jeremías 20:2; Génesis 39:20; Jeremías 37:15–21; 2 Crónicas 30:10; 2 Crónicas 16:10
- 37 2 Crónicas 24:21; Jeremías 26:23; 1 Reyes 19:10; 1 Reyes 21:13–15; 2 Reyes 1:8
- 38 1 Reyes 18:4; 1 Samuel 22:1; 1 Reyes 19:9; Isaías 57:1; 1 Samuel 24:1–3
- 39 Lucas 10:23–24; Hebreos 11:13; Hebreos 11:2; 1 Pedro 1:12
- 40 Apocalipsis 6:11; Hebreos 8:6; Hebreos 10:11–14; Hebreos 5:9; Hebreos 7:19
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Hebreos 11:21 y Génesis 47:31: ¿el bastón de Jacob o la cama de Jacob?
En el texto hebreo de Génesis 47:31, Israel se inclina «sobre la cabecera de la cama». En la Septuaginta se inclina «sobre la punta de su bastón», y Hebreos 11:21 cita el griego. Las consonantes hebreas pueden leerse de ambas maneras; solo las vocales, añadidas más tarde, deciden. La Iglesia ortodoxa lee «bastón», y san Juan Damasceno usó el versículo al defender la veneración de las cosas santas.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Faith needs a generous and vigorous soul, and one rising above all things of sense, and passing beyond the weakness of human reasonings. For it is not possible to become a believer, otherwise than by raising one's self above the common customs [of the world].
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Let us take (for instance) Enoch, who, being found righteous in obedience, was translated, and death was never known to happen to him. Noah, being found faithful, preached regeneration to the world through his ministry; and the Lord saved by him the animals which, with one accord, entered into the ark.
… those places and times--being itself the while the same always and everywhere, not one thing in one place, and another in another; according to which Abraham, and Isaac, and Jacob, and Moses, and David, and all those commended by the mouth of God were righteous, but were judged unrighteous by foolish men, judging out of man's judgment, and gauging by …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… how he saith, "They that say these things, show plainly that they seek a country; and truly if they had been mindful of that from whence they came out, they might have had opportunity to have returned: but now they desire another, a better country." And again, "These all died in faith, not having obtained the promises, but having seen …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The lesson also which was read to-day invites you to the true faith, by setting before you the way in which you also must please God: for it affirms that without faith it is impossible to please Him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)