Hebreos · Versión Católica de Dominio Público

Hebreos 12 Versión Católica de Dominio Público

Sobre CPDV

Católica
AT: Vulgata latina
NT: Vulgata latina
Católico (73 libros)
Formal (palabra por palabra)
2009
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (3)

Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
No imprimatur; single translator.

CPDV Versión Católica de Dominio Público

RV1909 Reina-Valera 1909

1 Furthermore, since we also have so great a cloud of witnesses over us, let us set aside every burden and sin which may surround us, and advance, through patience, to the struggle offered to us.

1 POR tanto nosotros también, teniendo en derredor nuestro una tan grande nube de testigos, dejando todo el peso del pecado que nos rodea, corramos con paciencia la carrera que nos es propuesta,

2 Let us gaze upon Jesus, as the Author and the completion of our faith, who, having joy laid out before him, endured the cross, disregarding the shame, and who now sits at the right hand of the throne of God.

2 Puestos los ojos en al autor y consumador de la fe, [en] Jesús; el cual, habiéndole sido propuesto gozo, sufrió la cruz, menospreciando la vergüenza, y sentóse á la diestra del trono de Dios.

3 So then, meditate upon him who endured such adversity from sinners against himself, so that you may not become weary, failing in your souls.

3 Reducid pues á vuestro pensamiento á aquel que sufrió tal contradicción de pecadores contra sí mismo, porque no os fatiguéis en vuestros ánimos desmayando.

4 For you have not yet resisted unto blood, while striving against sin.

4 Que aun no habéis resistido hasta la sangre, combatiendo contra el pecado:

5 And you have forgotten the consolation which speaks to you like sons, saying: “My son, do not be willing to neglect the discipline of the Lord. Neither should you become weary, while being rebuked by him.”

5 Y estáis ya olvidados de la exhortación que como con hijos habla con vosotros, [diciendo]: Hijo mío, no menosprecies el castigo del Señor, ni desmayes cuando eres de él reprendido.

6 For whomever the Lord loves, he chastises. And every son whom he accepts, he scourges.

6 Porque el Señor al que ama castiga, y azota á cualquiera que recibe por hijo.

7 Persevere in discipline. God presents you to himself as sons. But what son is there, whom his father does not correct?

7 Si sufrís el castigo, Dios se os presenta como á hijos; porque ¿qué hijo es [aquel] á quien el padre no castiga?

8 But if you are without that discipline in which all have become sharers, then you are of adultery, and you are not sons.

8 Mas si estáis fuera del castigo, del cual todos han sido hechos participantes, luego sois bastardos, y no hijos.

9 Then, too, we have certainly had the fathers of our flesh as instructors, and we reverenced them. Should we not obey the Father of spirits all the more, and so live?

9 Por otra parte, tuvimos por castigadores á los padres de nuestra carne, y los reverenciábamos, ¿por qué no obedeceremos mucho mejor al Padre de los espíritus, y viviremos?

10 And indeed, for a few days and according to their own wishes, they instructed us. But he does so to our benefit, so that we may receive his sanctification.

10 Y aquéllos, á la verdad, por pocos días nos castigaban como á ellos les parecía, mas éste para lo que [nos] es provechoso, para que recibamos su santificación.

11 Now every discipline, in the present time, does not seem a gladness, of course, but a grief. But afterwards, it will repay a most peaceful fruit of justice to those who become trained in it.

11 Es verdad que ningún castigo al presente parece ser [causa] de gozo, sino de tristeza; mas después da fruto apacible de justicia á los que en él son ejercitados.

12 Because of this, lift up your lazy hands and your lax knees,

12 Por lo cual alzad las manos caídas y las rodillas paralizadas;

13 and straighten the path of your feet, so that no one, being lame, may wander astray, but instead may be healed.

13 Y haced derechos pasos á vuestros pies, porque lo que es cojo no salga fuera de camino, antes sea sanado.

14 Pursue peace with everyone. Pursue sanctity, without which no one shall see God.

14 Seguid la paz con todos, y la santidad, sin la cual nadie verá al Señor:

15 Be contemplative, lest anyone lack the grace of God, lest any root of bitterness spring up and impede you, and by it, many might be defiled,

15 Mirando bien que ninguno se aparte de la gracia de Dios, que ninguna raíz de amargura brotando [os] impida, y por ella muchos sean contaminados;

16 lest any fornicator or worldly person be like Esau, who, for the sake of one meal, sold his birthright.

16 Que ninguno sea fornicario, ó profano, como Esaú, que por una vianda vendió su primogenitura.

17 For you know that afterwards, when he desired to inherit the benediction, he was rejected. For he found no place for repentance, even though he had sought it with tears.

17 Porque ya sabéis que aun después, deseando heredar la bendición, fué reprobado (que no halló lugar de arrepentimiento), aunque la procuró con lágrimas.

18 But you have not drawn near to a tangible mountain, or a burning fire, or a whirlwind, or a mist, or a storm,

18 Porque no os habéis llegado al monte que se podía tocar, y al fuego encendido, y al turbión, y á la oscuridad, y á la tempestad,

19 or the sound of a trumpet, or a voice of words. Those who had experienced these things excused themselves, lest the Word be spoken to them.

19 Y al sonido de la trompeta, y á la voz de las palabras, la cual los que la oyeron rogaron que no se les hablase más;

20 For they could not bear what was said, and so, if even a beast would have touched the mountain, it would have been stoned.

20 Porque no podían tolerar lo que se mandaba: Si bestia tocare al monte, será apedreada, ó pasada con dardo.

21 And what was seen was so terrible that even Moses said: “I am terrified, and so, I tremble.”

21 Y tan terrible cosa era lo que se veía, que Moisés dijo: Estoy asombrado y temblando.

22 But you have drawn near to mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to the company of many thousands of Angels,

22 Mas os habéis llegado al monte de Sión, y á la ciudad del Dios vivo, Jerusalem la celestial, y á la compañía de muchos millares de ángeles,

23 and to the Church of the first-born, those who have been inscribed in the heavens, and to God, the judge of all, and to the spirits of the just made perfect,

23 Y á la congregación de los primogénitos que están alistados en los cielos, y á Dios el Juez de todos, y á los espíritus de los justos hechos perfectos,

24 and to Jesus, the Mediator of the New Testament, and to a sprinkling of blood, which speaks better than the blood of Abel.

24 Y á Jesús el Mediador del nuevo testamento, y á la sangre del esparcimiento que habla mejor que la de Abel.

25 Be careful not to reject the One who is speaking. For if those who rejected him who was speaking upon the earth were not able to escape, so much more we who might turn away from the One who is speaking to us from heaven.

25 Mirad que no desechéis al que habla. Porque si aquellos no escaparon que desecharon al que hablaba en la tierra, mucho menos nosotros, si desecháramos al que habla de los cielos.

26 Then, his voice moved the earth. But now, he makes a promise, saying: “There is still one more time, and then I will move, not only the earth, but also heaven itself.”

26 La voz del cual entonces conmovió la tierra; mas ahora ha denunciado, diciendo: Aun una vez, y yo conmoveré no solamente la tierra, mas aun el cielo.

27 And so, in saying, “There is still one more time,” he declares the transfer of the moveable things of creation, so that those things which are immoveable may remain.

27 Y esta [palabra], Aun una vez, declara la mudanza de las cosas movibles, como de cosas hechas, para que queden las cosas que son firmes.

28 Thus, in receiving an immoveable kingdom, we have grace. So, through grace, let us be of service, by pleasing God with fear and reverence.

28 Así que, tomando el reino inmóvil, retengamos la gracia por la cual sirvamos á Dios agradándole con temor y reverencia;

29 For our God is a consuming fire.

29 Porque nuestro Dios es fuego consumidor.

Referencias cruzadas (29)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 12:4 John Chrysostom, Homilies on Hebrews (Homily XXIX)
There are two kinds of consolation, apparently opposed to one another, but yet contributing great strength each to the other; both of which he has here put forward.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 12:6 Clement of Rome, First Epistle to the Corinthians (Chapters LIII–LVIII)
For thus saith the holy Word: "The Lord hath severely chastened me, yet hath not given me over to death." "For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth." "The righteous," saith it, "shall chasten me in mercy, and reprove me; but let not the oil of sinners make fat my head." And again he …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 12:14 Augustine of Hippo, The City of God (Book XV, Chapters 3–5)
… between thee and him alone." So too of sins which may create scandal the apostle says, "Them that sin rebuke before all, that others also may fear." For this purpose, and that we may keep that peace without which no man can see the Lord, many precepts are given which carefully inculcate mutual forgiveness; among which we may number that …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 12:18 John Chrysostom, Homilies on the Gospel of Matthew (Homily II)
Since, if the Jews, when they were to approach "a mountain that burned, and fire, and blackness, and darkness, and tempest;" --or rather when they were not so much as to approach, but both to see and to hear these things from afar;--were commanded for three days before to abstain from their wives, and to wash their garments, and were …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 12:16 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)
For you, brethren, a great crown is laid up: barter not away a great dignity for a petty pleasure: listen to the Apostle speaking: Lest there be any fornicator or profane person, as Esau, who for one mess of meat sold his own birthright.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

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