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Romanos · Versión Católica de Dominio Público

Romanos 5 Versión Católica de Dominio Público

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Sobre CPDV
  • Católica
  • AT: Vulgata latina
  • NT: Vulgata latina
  • Católico (73 libros)
  • Formal (palabra por palabra)
  • 2009
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (3)
CPDV Versión Católica de Dominio Público
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1◆ Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.
1 Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν Θεὸν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,
2 For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.
2 δι᾽ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπ᾽ ἐλπίδι τῆς δόξης τοῦ Θεοῦ.
3 And not only that, but we also find glory in tribulation, knowing that tribulation exercises patience,
3 οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται,
4 and patience leads to proving, yet truly proving leads to hope,
4 ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα,
5 but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.
5 ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου τοῦ δοθέντος ἡμῖν.
6 Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?
6 ἔτι γὰρ Χριστὸς ὄντων ἡμῶν ἀσθενῶν κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανε.
7 Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man.
7 μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν.
8 But God demonstrates his love for us in that, while we were yet sinners, at the proper time,
8 συνίστησι δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεός, ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανε.
9 Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him.
9 πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ σωθησόμεθα δι᾽ αὐτοῦ ἀπὸ τῆς ὀργῆς.
10 For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.
10 εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ·
11 And not only that, but we also glory in God through our Lord Jesus Christ, through whom we have now received reconciliation.
11 οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ Θεῷ διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, δι᾽ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.
12 Therefore, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.
12 Διὰ τοῦτο ὥσπερ δι᾽ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθε καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ᾽ ᾧ πάντες ἥμαρτον· —
13 For even before the law, sin was in the world, but sin was not imputed while the law did not exist.
13 ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου·
14 Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.
14 ἀλλ᾽ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστι τύπος τοῦ μέλλοντος.
15 But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many.
15 Ἀλλ᾽ οὐχ ὡς τὸ παράπτωμα, οὕτω καὶ τὸ χάρισμα. εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι [τῇ] τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσε.
16 And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification.
16 καὶ οὐχ ὡς δι᾽ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρῖμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.
17 For though, by the one offense, death reigned through one, yet so much more so shall those who receive an abundance of grace, both of the gift and of justice, reign in life through the one Jesus Christ.
17 εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσε διὰ τοῦ ἑνός, πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσι διὰ τοῦ ἑνὸς Ἰησοῦ Χριστοῦ.
18 Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.
18 Ἄρα οὖν ὡς δι᾽ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτω καὶ δι᾽ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.
19 For, just as through the disobedience of one man, many were established as sinners, so also through the obedience of one man, many shall be established as just.
19 ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτω καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.
20 Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.
20 νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα. οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις,
21 So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord.
21 ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτω καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.
Referencias cruzadas (21)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Isaías 32:17; Juan 16:33; Romanos 15:13; Colosenses 1:20; Hechos 13:38–39
  2. 2 Efesios 2:18; Efesios 3:12; Romanos 12:12; 1 Corintios 15:1; 1 Pedro 3:18
  3. 3 Santiago 1:2–3; Santiago 1:12; 1 Pedro 3:14; 2 Corintios 12:9–10; 2 Corintios 4:17
  4. 4 1 Pedro 5:10; Santiago 1:12; 2 Corintios 4:8–12; 2 Timoteo 4:16–18; 1 Pedro 1:6–7
  5. 5 Gálatas 4:6; Efesios 3:16–19; Filipenses 1:20; 2 Timoteo 1:12; 2 Corintios 1:22
  6. 6 Efesios 2:1–5; Romanos 5:8; Colosenses 2:13; Tito 3:3–5; Romanos 5:10
  7. 7 Juan 15:13; 1 Juan 3:16; Romanos 16:4; Hechos 11:24; Salmo 112:5
  8. 8 Juan 15:13; Juan 3:16; Romanos 5:6; 1 Pedro 3:18; 1 Juan 4:9–10
  9. 9 1 Tesalonicenses 1:10; Romanos 8:1; Efesios 2:13; Romanos 3:24–26; Juan 5:24
  10. 10 2 Corintios 5:18–19; 2 Corintios 4:10–11; Romanos 8:32; Colosenses 1:20–21; Hebreos 7:25
  11. 11 2 Corintios 5:18–19; Romanos 5:10; Isaías 61:10; Habacuc 3:17–18; Filipenses 4:4
  12. 12 1 Corintios 15:21–22; Romanos 5:19; Romanos 6:23; Romanos 3:23; Santiago 1:15
  13. 13 Romanos 4:15; 1 Corintios 15:56; 1 Juan 3:4; Génesis 4:7–11; Génesis 38:10
  14. 14 1 Corintios 15:45; Hebreos 9:27; Romanos 5:17; Génesis 7:22; Romanos 8:22
  15. 15 Romanos 5:12; Efesios 2:8; Romanos 6:23; 1 Juan 5:11; 2 Corintios 9:15
  16. 16 Hechos 13:38–39; Isaías 44:22; Isaías 1:18; Isaías 43:25; 1 Corintios 11:32
  17. 17 1 Corintios 15:21–22; 1 Corintios 15:49; Romanos 5:12; Juan 10:10; 2 Timoteo 2:12
  18. 18 1 Corintios 15:22; Romanos 5:12; Romanos 5:15; Hechos 13:39; Romanos 5:19
  19. 19 Romanos 5:18; 2 Corintios 5:21; Filipenses 2:8; Romanos 5:12; Efesios 1:6
  20. 20 Romanos 6:1; Tito 3:3–7; Salmo 25:11; Romanos 6:14; Gálatas 3:19–25
  21. 21 Tito 2:11; Romanos 6:14; Romanos 5:14; Juan 1:16–17; Romanos 8:10

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

¿Por qué mi Biblia dice algo distinto?

Artículos y respuestas de este sitio que citan Romanos 5 (en inglés).

12 más en este sitio citan este capítulo — Buscar en la biblioteca

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 5:12 John Chrysostom, Homilies on Romans (Homily X)

    As the best physicians always take great pains to discover the source of diseases, and go to the very fountain of the mischief, so doth the blessed Paul also.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 5:17 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    Concurring with these statements, Paul, speaking to the Romans, declares: "Much more they who receive abundance of grace and righteousness for [eternal] life, shall reign by one, Christ Jesus." It follows from this, that he knew nothing of that Christ who flew away from Jesus; nor did he of the Saviour above, whom they hold to be impassible.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 5:5 Augustine of Hippo, Confessions (Book IV, Chapters IV–VII)

    … not then my friend, nor, indeed, afterwards, as true friendship is; for true it is not but in such as Thou bindest together, cleaving unto Thee by that love which is shed abroad in our hearts by the Holy Ghost, which is given unto us. But yet it was too sweet, being ripened by the fervour of similar studies.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 5:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXIX)

    "For if when we were enemies, we were reconciled to God, much more, being reconciled, shall we be saved." "But this way," it will be said, "is strait and narrow." Well, but the former, through which thou hast come, is not strait and narrow only, but even impassable, and full of savage wild beasts.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 5:17 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    Moreover one man's sin, even Adam's, had power to bring death to the world; but if by the trespass of the one death reigned over the world, how shall not life much rather reign by the righteousness of the One?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)