Romanos 5 Traducción de Darby
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
1◆ Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
1 Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν Θεὸν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,
2 by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
2 δι᾽ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπ᾽ ἐλπίδι τῆς δόξης τοῦ Θεοῦ.
3 And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
3 οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται,
4 and endurance, experience; and experience, hope;
4 ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα,
5 and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
5 ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου τοῦ δοθέντος ἡμῖν.
6 for we being still without strength, in [the] due time Christ has died for [the] ungodly.
6 ἔτι γὰρ Χριστὸς ὄντων ἡμῶν ἀσθενῶν κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανε.
7 For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
7 μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν.
8 but God commends his love to us, in that, we being still sinners, Christ has died for us.
8 συνίστησι δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεός, ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανε.
9 Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
9 πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ σωθησόμεθα δι᾽ αὐτοῦ ἀπὸ τῆς ὀργῆς.
10 For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
10 εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ·
11 And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
11 οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ Θεῷ διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, δι᾽ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.
12 For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
12 Διὰ τοῦτο ὥσπερ δι᾽ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθε καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ᾽ ᾧ πάντες ἥμαρτον· —
13 (for until law sin was in [the] world; but sin is not put to account when there is no law;
13 ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου·
14 but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
14 ἀλλ᾽ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστι τύπος τοῦ μέλλοντος.
15 But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
15 Ἀλλ᾽ οὐχ ὡς τὸ παράπτωμα, οὕτω καὶ τὸ χάρισμα. εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι [τῇ] τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσε.
16 And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
16 καὶ οὐχ ὡς δι᾽ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρῖμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.
17 For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)
17 εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσε διὰ τοῦ ἑνός, πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσι διὰ τοῦ ἑνὸς Ἰησοῦ Χριστοῦ.
18 so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
18 Ἄρα οὖν ὡς δι᾽ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτω καὶ δι᾽ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.
19 For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
19 ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτω καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.
20 But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
20 νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα. οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις,
21 in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
21 ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτω καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.
Referencias cruzadas (21)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Isaías 32:17; Juan 16:33; Romanos 15:13; Colosenses 1:20; Hechos 13:38–39
- 2 Efesios 2:18; Efesios 3:12; Romanos 12:12; 1 Corintios 15:1; 1 Pedro 3:18
- 3 Santiago 1:2–3; Santiago 1:12; 1 Pedro 3:14; 2 Corintios 12:9–10; 2 Corintios 4:17
- 4 1 Pedro 5:10; Santiago 1:12; 2 Corintios 4:8–12; 2 Timoteo 4:16–18; 1 Pedro 1:6–7
- 5 Gálatas 4:6; Efesios 3:16–19; Filipenses 1:20; 2 Timoteo 1:12; 2 Corintios 1:22
- 6 Efesios 2:1–5; Romanos 5:8; Colosenses 2:13; Tito 3:3–5; Romanos 5:10
- 7 Juan 15:13; 1 Juan 3:16; Romanos 16:4; Hechos 11:24; Salmo 112:5
- 8 Juan 15:13; Juan 3:16; Romanos 5:6; 1 Pedro 3:18; 1 Juan 4:9–10
- 9 1 Tesalonicenses 1:10; Romanos 8:1; Efesios 2:13; Romanos 3:24–26; Juan 5:24
- 10 2 Corintios 5:18–19; 2 Corintios 4:10–11; Romanos 8:32; Colosenses 1:20–21; Hebreos 7:25
- 11 2 Corintios 5:18–19; Romanos 5:10; Isaías 61:10; Habacuc 3:17–18; Filipenses 4:4
- 12 1 Corintios 15:21–22; Romanos 5:19; Romanos 6:23; Romanos 3:23; Santiago 1:15
- 13 Romanos 4:15; 1 Corintios 15:56; 1 Juan 3:4; Génesis 4:7–11; Génesis 38:10
- 14 1 Corintios 15:45; Hebreos 9:27; Romanos 5:17; Génesis 7:22; Romanos 8:22
- 15 Romanos 5:12; Efesios 2:8; Romanos 6:23; 1 Juan 5:11; 2 Corintios 9:15
- 16 Hechos 13:38–39; Isaías 44:22; Isaías 1:18; Isaías 43:25; 1 Corintios 11:32
- 17 1 Corintios 15:21–22; 1 Corintios 15:49; Romanos 5:12; Juan 10:10; 2 Timoteo 2:12
- 18 1 Corintios 15:22; Romanos 5:12; Romanos 5:15; Hechos 13:39; Romanos 5:19
- 19 Romanos 5:18; 2 Corintios 5:21; Filipenses 2:8; Romanos 5:12; Efesios 1:6
- 20 Romanos 6:1; Tito 3:3–7; Salmo 25:11; Romanos 6:14; Gálatas 3:19–25
- 21 Tito 2:11; Romanos 6:14; Romanos 5:14; Juan 1:16–17; Romanos 8:10
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Romanos 5:1: ¿«tenemos paz» o «tengamos paz»?
La mayoría de las Biblias dicen «justificados pues por la fe, tenemos paz para con Dios». La Douay-Rheims dice «tengamos paz». En griego la diferencia es una sola vocal, echomen o echōmen, que sonaban igual al leerse en voz alta. Los manuscritos más antiguos favorecen en su mayoría «tengamos», pero la mayoría de los estudiosos y el Texto Patriarcal leen «tenemos». La enseñanza del pasaje es la misma en ambos casos.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
As the best physicians always take great pains to discover the source of diseases, and go to the very fountain of the mischief, so doth the blessed Paul also.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Concurring with these statements, Paul, speaking to the Romans, declares: "Much more they who receive abundance of grace and righteousness for [eternal] life, shall reign by one, Christ Jesus." It follows from this, that he knew nothing of that Christ who flew away from Jesus; nor did he of the Saviour above, whom they hold to be impassible.
… not then my friend, nor, indeed, afterwards, as true friendship is; for true it is not but in such as Thou bindest together, cleaving unto Thee by that love which is shed abroad in our hearts by the Holy Ghost, which is given unto us. But yet it was too sweet, being ripened by the fervour of similar studies.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"For if when we were enemies, we were reconciled to God, much more, being reconciled, shall we be saved." "But this way," it will be said, "is strait and narrow." Well, but the former, through which thou hast come, is not strait and narrow only, but even impassable, and full of savage wild beasts.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Moreover one man's sin, even Adam's, had power to bring death to the world; but if by the trespass of the one death reigned over the world, how shall not life much rather reign by the righteousness of the One?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)