1 Unto the end. The understanding of David. 2 When Doeg the Edomite came and reported to Saul, David went to the house of Ahimelech. 3 Why do you glory in malice, you who are powerful in iniquity? 4 All day long your tongue thinks up injustice. Like a sharp razor, you have wrought deceit. 5 You have loved malice above goodness, and iniquity more than speaking righteousness. 6 You have loved all precipitous words, you deceitful tongue. 7 Because of this, God will destroy you in the end. He will pull you up, and he will remove you from your tabernacle and your root from the land of the living. 8 The just will see and be afraid, and they will laugh over him, and say: 9 “Behold the man who did not set God as his helper. But he hoped in the multitude of his riches, and so he prevailed in his emptiness.” 10 But I, like a fruitful olive tree in the house of God, have hoped in the mercy of God unto eternity, and forever and ever. 11 I will confess to you forever, because you have accomplished it. And I will wait on your name, for it is good in the sight of your saints.
Salmos · Versión Católica de Dominio Público
Salmo 51 (52) Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Psalm 52 · Sobre las grabaciones
Notas sobre este texto (4)
- Las Biblias griegas y latinas numeran la mayoría de los Salmos un número por debajo de las hebreas y las españolas.
- Psalms follow the Greek/Latin numbering, with the psalm titles counted as verse 1 (as in the Vulgate).
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
Referencias cruzadas (11)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info. Las referencias usan la numeración hebrea (la de las Biblias inglesas); los enlaces abren el pasaje en CPDV.
- 1 Salmo 103:17; Salmo 107:1; Salmo 94:4; 1 Samuel 21:7; Isaías 59:4
- 2 Salmo 103:17; Salmo 107:1; Salmo 94:4; 1 Samuel 21:7; Isaías 59:4
- 3 Salmo 103:17; Salmo 107:1; Salmo 94:4; 1 Samuel 21:7; Isaías 59:4
- 4 Proverbios 18:21; Proverbios 6:16–19; Proverbios 12:18; Salmo 57:4; Jeremías 9:3–4
- 5 Jeremías 9:3–5; Juan 8:44; 2 Timoteo 3:4; Romanos 1:25; Apocalipsis 22:15
- 6 Salmo 120:3; Santiago 3:6–9; 1 Samuel 22:18–19
- 7 Proverbios 2:22; Salmo 27:13; Apocalipsis 21:8; Proverbios 12:19; Isaías 38:11
- 8 Job 22:19; Salmo 40:3; Salmo 37:34; Apocalipsis 15:4; Apocalipsis 18:20
- 9 Jeremías 17:5; Eclesiastés 8:8; Salmo 73:18–20; Salmo 49:6–20; Juan 19:5
- 10 Salmo 92:12–14; Oseas 14:6–8; Salmo 1:3; Salmo 13:5; Jeremías 11:16
- 11 Lamentaciones 3:25–26; Salmo 130:5–6; Salmo 73:28; Salmo 54:6; Salmo 62:5
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés. Versículos con numeración hebrea: 52.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Neither must this multitude's throng be defrauded, nor their infirmity burthened. Silence we ask, and quiet, in order that our voice, after yesterday's labour, be able with some little vigour to last out.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
For he prefigures that society of men which says, "But I am like a green olive-tree in the house of God: I have trusted in the mercy of God." But let him not seek the empty honors of a famous name upon earth, for "Blessed is the man that maketh the name of the Lord his trust, and respecteth not …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Be "like a green olive tree in the house of God," never destitute of hope, but decked through faith with the bloom of salvation.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)