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Lucas · Traducción de Darby

Lucas 24 Traducción de Darby

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  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
  • Muy literal
  • 1890
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Darby Traducción de Darby
WEB World English Bible (clásica, con deuterocanónicos)
1 But on the morrow of the sabbath, very early indeed in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.
1 But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.
2 And they found the stone rolled away from the sepulchre.
2 They found the stone rolled away from the tomb.
3 And when they had entered they found not the body of the Lord Jesus.
3 They entered in, and didn’t find the Lord Jesus’ body.
4 And it came to pass as they were in perplexity about it, that behold, two men suddenly stood by them in shining raiment.
4 While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
5 And as they were filled with fear and bowed their faces to the ground, they said to them, Why seek ye the living one among the dead?
5 Becoming terrified, they bowed their faces down to the earth. The men said to them, “Why do you seek the living among the dead?
6 He is not here, but is risen: remember how he spoke to you, being yet in Galilee,
6 He isn’t here, but is risen. Remember what he told you when he was still in Galilee,
7 saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day.
7 saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”
8 And they remembered his words;
8 They remembered his words,
9 and, returning from the sepulchre, related all these things to the eleven and to all the rest.
9 returned from the tomb, and told all these things to the eleven and to all the rest.
10 Now it was Mary of Magdala, and Johanna, and Mary the [mother] of James, and the others with them, who told these things to the apostles.
10 Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.
11 And their words appeared in their eyes as an idle tale, and they disbelieved them.
11 These words seemed to them to be nonsense, and they didn’t believe them.
12 But Peter, rising up, ran to the sepulchre, and stooping down he sees the linen clothes lying there alone, and went away home, wondering at what had happened.
12 But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
13 And behold, two of them were going on the same day to a village distant sixty stadia from Jerusalem, called Emmaus;
13 Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.
14 and they conversed with one another about all these things which had taken place.
14 They talked with each other about all of these things which had happened.
15 And it came to pass as they conversed and reasoned, that Jesus himself drawing nigh, went with them;
15 While they talked and questioned together, Jesus himself came near, and went with them.
16 but their eyes were holden so as not to know him.
16 But their eyes were kept from recognizing him.
17 And he said to them, What discourses are these which pass between you as ye walk, and are downcast?
17 He said to them, “What are you talking about as you walk, and are sad?”
18 And one [of them], named Cleopas, answering said to him, Thou sojournest alone in Jerusalem, and dost not know what has taken place in it in these days?
18 One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”
19 And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people;
19 He said to them, “What things?” They said to him, “The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people;
20 and how the chief priests and our rulers delivered him up to [the] judgment of death and crucified him.
20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
21 But we had hoped that he was [the one] who is about to redeem Israel. But then, besides all these things, it is now, to-day, the third day since these things took place.
21 But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
22 And withal, certain women from amongst us astonished us, having been very early at the sepulchre,
22 Also, certain women of our company amazed us, having arrived early at the tomb;
23 and, not having found his body, came, saying that they also had seen a vision of angels, who say that he is living.
23 and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive.
24 And some of those with us went to the sepulchre, and found it so, as the women also had said, but him they saw not.
24 Some of us went to the tomb and found it just like the women had said, but they didn’t see him.”
25 And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
25 He said to them, “Foolish people, and slow of heart to believe in all that the prophets have spoken!
26 Ought not the Christ to have suffered these things and to enter into his glory?
26 Didn’t the Christ have to suffer these things and to enter into his glory?”
27 And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
27 Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
28 And they drew near to the village where they were going, and he made as though he would go farther.
28 They came near to the village where they were going, and he acted like he would go further.
29 And they constrained him, saying, Stay with us, for it is toward evening and the day is declining. And he entered in to stay with them.
29 They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them.
30 And it came to pass as he was at table with them, having taken the bread, he blessed, and having broken it, gave it to them.
30 When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them.
31 And their eyes were opened, and they recognised him. And he disappeared from them.
31 Their eyes were opened and they recognized him; then he vanished out of their sight.
32 And they said to one another, Was not our heart burning in us as he spoke to us on the way, [and] as he opened the scriptures to us?
32 They said to one another, “Weren’t our hearts burning within us while he spoke to us along the way, and while he opened the Scriptures to us?”
33 And rising up the same hour, they returned to Jerusalem. And they found the eleven, and those with them, gathered together,
33 They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them,
34 saying, The Lord is indeed risen and has appeared to Simon.
34 saying, “The Lord is risen indeed, and has appeared to Simon!”
35 And they related what [had happened] on the way, and how he was made known to them in the breaking of bread.
35 They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
36 And as they were saying these things, he himself stood in their midst, and says to them, Peace [be] unto you.
36 As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”
37 But they, being confounded and being frightened, supposed they beheld a spirit.
37 But they were terrified and filled with fear, and supposed that they had seen a spirit.
38 And he said to them, Why are ye troubled? and why are thoughts rising in your hearts?
38 He said to them, “Why are you troubled? Why do doubts arise in your hearts?
39 behold my hands and my feet, that it is I myself. Handle me and see, for a spirit has not flesh and bones as ye see me having.
39 See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”
40 And having said this he shewed them his hands and his feet.
40 When he had said this, he showed them his hands and his feet.
41 But while they yet did not believe for joy, and were wondering, he said to them, Have ye anything here to eat?
41 While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”
42 And they gave him part of a broiled fish and of a honeycomb;
42 They gave him a piece of a broiled fish and some honeycomb.
43 and he took it and ate before them.
43 He took them, and ate in front of them.
44 And he said to them, These [are] the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.
44 He said to them, “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.”
45 Then he opened their understanding to understand the scriptures,
45 Then he opened their minds, that they might understand the Scriptures.
46 and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;
46 He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,
47 and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.
47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
48 And ye are witnesses of these things.
48 You are witnesses of these things.
49 And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high.
49 Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”
50 And he led them out as far as Bethany, and having lifted up his hands, he blessed them.
50 He led them out as far as Bethany, and he lifted up his hands and blessed them.
51 And it came to pass as he was blessing them, he was separated from them and was carried up into heaven.
51 While he blessed them, he withdrew from them and was carried up into heaven.
52 And they, having done him homage, returned to Jerusalem with great joy,
52 They worshiped him and returned to Jerusalem with great joy,
53 and were continually in the temple praising and blessing God.
53 and were continually in the temple, praising and blessing God. Amen.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Cleopas

    Disciple on the road to Emmaus

    One of two disciples walking to Emmaus on the day of the resurrection, who told the unrecognized Jesus of the events in Jerusalem.

    Citado en la guía: Luke 24:18

Lugares

  • Bethany

    Hoy: West Bank (al-Eizariya)

    Bethany was Jesus' lodging near Jerusalem during Passion week and the home of Lazarus. Luke sets the Ascension close by.

    Citado en la guía: John 11:1; John 12:1; Luke 24:50

  • Emmaus

    Hoy: Judean lowlands, west of Jerusalem

    Emmaus's location is disputed — Emmaus Nicopolis, Abu Ghosh, el-Qubeibeh, and Motza are all proposed (approximate location). It is remembered for the risen Christ's road encounter.

    Citado en la guía: Luke 24:13; Luke 24:30-31

Referencias cruzadas (50)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Juan 20:1–2; Mateo 28:1–8; Marcos 16:1–8; Lucas 24:10; Lucas 23:55–56
  2. 2 Mateo 27:60–66; Marcos 16:3–4; Juan 20:1–2; Marcos 15:46–47; Mateo 28:2
  3. 3 Lucas 24:23; Juan 20:6–7
  4. 4 Juan 20:11–12; Marcos 16:5; Hechos 1:10; Mateo 28:2–6; Génesis 18:2
  5. 5 Marcos 16:5–6; Apocalipsis 1:18; Mateo 28:3–5; Apocalipsis 2:8; Lucas 1:12–13
  6. 6 Mateo 17:22–23; Lucas 9:22; Marcos 8:31; Mateo 28:6; Mateo 27:63
  7. 7 Mateo 16:21
  8. 8 Juan 14:26; Juan 12:16; Juan 2:19–22
  9. 9 Mateo 28:7–8; Marcos 16:7–8; Lucas 24:22–24; Marcos 16:10
  10. 10 Marcos 15:40–41; Lucas 8:2–3; Mateo 27:56; Juan 20:11–18; Marcos 16:9–11
  11. 11 Job 9:16; Marcos 16:11; Salmo 126:1; Génesis 19:14; 2 Reyes 7:2
  12. 12 Juan 20:3–10
  13. 13 Lucas 24:18; Marcos 16:12–13
  14. 14 Lucas 6:45; Deuteronomio 6:7
  15. 15 Mateo 18:20; Lucas 24:36; Juan 14:18–19
  16. 16 Juan 20:14; Juan 21:4; Lucas 24:31; Marcos 16:12; 2 Reyes 6:18–20
  17. 17 Juan 16:6; Juan 16:20–22; Ezequiel 9:4–6
  18. 18 Juan 19:25
  19. 19 Mateo 21:11; Lucas 7:16; Juan 6:14; Juan 4:19; Juan 3:2
  20. 20 Mateo 27:20; Hechos 3:13–15; Lucas 23:13; Hechos 4:8–10; Hechos 13:27–29
  21. 21 Lucas 1:68; Isaías 59:20; Lucas 2:38; 1 Pedro 1:18–19; Salmo 130:8
  22. 22 Marcos 16:9–10; Mateo 28:7–8; Juan 20:1–2; Juan 20:18; Lucas 24:1–11
  23. 24 Lucas 24:12; Juan 20:1–10
  24. 25 Marcos 9:19; Marcos 7:18; Hebreos 5:11–12; Marcos 16:14; Marcos 8:17–18
  25. 26 1 Pedro 1:11; Zacarías 13:7; Isaías 53:1–12; Hechos 17:3; Hebreos 2:8–10
  26. 27 Isaías 7:14; Lucas 24:44; Deuteronomio 18:15; Isaías 53:1–12; Jeremías 33:14–15
  27. 28 Marcos 6:48; Génesis 19:2; Génesis 42:7; Génesis 32:26
  28. 29 2 Reyes 4:8; Génesis 19:3; Lucas 14:23; Hechos 16:14
  29. 30 Mateo 14:19; Lucas 24:35; Mateo 15:36; Lucas 9:16; Hechos 27:35
  30. 31 Lucas 24:16; Juan 8:59; Lucas 4:30; Juan 20:13–16
  31. 32 Lucas 24:45; Jeremías 23:29; Hebreos 4:12; Salmo 39:3; Jeremías 15:16
  32. 33 Juan 20:19–26; Marcos 16:13; Hechos 1:14
  33. 34 1 Corintios 15:5; Marcos 16:7; Lucas 22:54–62
  34. 35 Marcos 16:12–13; Hechos 2:42; Lucas 24:30–31
  35. 36 2 Tesalonicenses 3:16; Isaías 57:18; Lucas 10:5; Juan 20:19–23; Marcos 16:14
  36. 37 Mateo 14:26–27; Marcos 6:49–50; Job 4:14–16; 1 Samuel 28:13; Hechos 12:15
  37. 38 Jeremías 4:14; Hebreos 4:13; Daniel 4:19; Daniel 4:5; Mateo 16:8
  38. 39 Juan 20:27; 1 Juan 1:1; Eclesiastés 12:7; Juan 20:20; 1 Tesalonicenses 5:23
  39. 41 Juan 21:5; Salmo 126:1–2; Juan 21:10–13; Job 9:16; Juan 16:22
  40. 43 Hechos 10:41
  41. 44 Zacarías 12:10; Lucas 24:26–27; Zacarías 9:9; Salmo 110:1–7; Hechos 13:33
  42. 45 Hechos 16:14; 1 Juan 5:20; Salmo 119:18; 2 Corintios 3:14–18; Hechos 26:18
  43. 46 Isaías 53:2–12; Isaías 50:6; Lucas 24:44; Lucas 24:26–27; Lucas 24:7
  44. 47 Hechos 5:31; Isaías 49:6; Mateo 28:19; Hechos 2:38; Hechos 20:21
  45. 48 Hechos 13:31; Hechos 2:32; Hechos 1:8; Hechos 5:32; Hechos 10:41
  46. 49 Hechos 1:8; Hechos 1:4; Joel 2:28–32; Juan 14:26; Isaías 32:15
  47. 50 Hechos 1:12; Marcos 11:1; Génesis 49:28; Mateo 21:17; Números 6:23–27
  48. 51 Hechos 1:9; Marcos 16:19; Juan 20:17; 2 Reyes 2:11; Hebreos 1:3
  49. 52 Mateo 28:9; Salmo 30:11; 1 Pedro 1:8; Juan 16:22; Juan 20:28
  50. 53 Marcos 16:20; Hechos 5:41–42; Mateo 28:20; Hechos 2:46–47; Apocalipsis 22:21

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 24:36 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXVI)

    The Lord appeared to His disciples after His resurrection, as ye have heard, and saluted them, saying, "Peace be unto you." This is peace indeed, and the salutation of salvation: for the very word salutation has received its name from salvation. And what can be better than that Salvation Itself should salute man? For Christ is our Salvation.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Cita 24:26 Irenaeus of Lyons, Against Heresies (Book IV, Chapters XXV–XXVI)

    … was that the Lord discoursed with the disciples after His resurrection from the dead, proving to them from the Scriptures themselves "that Christ must suffer, and enter into His glory, and that remission of sins should be preached in His name throughout all the world." And the disciple will be perfected, and [rendered] like the householder, "who bringeth forth from …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 24:25 Augustine of Hippo, Confessions (Book IV, Chapters VIII–XII)

    O ye sons of men, how long so slow of heart? Even now, after the Life is descended to you, will ye not ascend and live?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 24:39 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    let the heretics be silenced who speak against His humanity, for they speak against Him, who saith, Handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Cita 24:28 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapters XVII–XVIII)

    His running to the fig-tree, His shrinking, that is, His drawing back, His praying, and His making as though He would have gone further For neither as God nor as man was He in need of these or similar things, but only because His form was that of a man as necessity and expediency demanded.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)