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Romanos · Traducción de Darby

Romanos 11 Traducción de Darby

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  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
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  • 1890
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Darby Traducción de Darby
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.
1 Λέγω οὖν, μὴ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο· καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενιαμίν.
2 God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?
2 οὐκ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή, ὡς ἐντυγχάνει τῷ Θεῷ κατὰ τοῦ Ἰσραὴλ λέγων;
3 Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life.
3 Κύριε, τοὺς προφήτας σου ἀπέκτειναν καὶ τὰ θυσιαστήριά σου κατέσκαψαν, κἀγὼ ὑπελείφθην μόνος, καὶ ζητοῦσι τὴν ψυχήν μου.
4 But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
4 ἀλλὰ τί λέγει αὐτῷ ὁ χρηματισμός; κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαμψαν γόνυ τῇ Βάαλ.
5 Thus, then, in the present time also there has been a remnant according to election of grace.
5 οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατ᾽ ἐκλογὴν χάριτος γέγονεν.
6 But if by grace, no longer of works: since [otherwise] grace is no more grace.
6 εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων· ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. εἰ δὲ ἐξ ἔργων, οὐκέτι ἐστὶ χάρις· ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον.
7 What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
7 Τί οὖν; ὃ ἐπιζητεῖ Ἰσραήλ, τοῦτο οὐκ ἐπέτυχεν, ἡ δὲ ἐκλογὴ ἐπέτυχεν· οἱ δὲ λοιποὶ ἐπωρώθησαν,
8 according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
8 καθὼς γέγραπται· ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν καὶ ὦτα τοῦ μὴ ἀκούειν, ἕως τῆς σήμερον ἡμέρας.
9 And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
9 καὶ Δαυῒδ λέγει· γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα καὶ εἰς θήραν καὶ εἰς σκάνδαλον καὶ εἰς ἀνταπόδομα αὐτοῖς·
10 let their eyes be darkened not to see, and bow down their back alway.
10 σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν τοῦ μὴ βλέπειν, καὶ τὸν νῶτον αὐτῶν διὰ παντὸς σύγκαμψον.
11 I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.
11 Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσι; μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.
12 But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?
12 εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν;
13 For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;
13 Ὑμῖν γὰρ λέγω τοῖς ἔθνεσιν. ἐφ᾽ ὅσον μέν εἰμι ἐγὼ ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω,
14 if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.
14 εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν.
15 For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?
15 εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσληψις εἰ μὴ ζωὴ ἐκ νεκρῶν;
16 Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.
16 εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα· καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.
17 Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
17 Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συγκοινωνὸς τῆς ῥίζης καὶ τῆς πιότητος τῆς ἐλαίας ἐγένου,
18 boast not against the branches; but if thou boast, [it is] not thou bearest the root, but the root thee.
18 μὴ κατακαυχῶ τῶν κλάδων· εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις, ἀλλ᾽ ἡ ῥίζα σέ.
19 Thou wilt say then, The branches have been broken out in order that I might be grafted in.
19 ἐρεῖς οὖν· ἐξεκλάσθησαν [οἱ] κλάδοι, ἵνα ἐγὼ ἐγκεντρισθῶ.
20 Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:
20 καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. μὴ ὑψηλοφρόνει, ἀλλὰ φοβοῦ·
21 if God indeed has not spared the natural branches; lest it might be he spare not thee either.
21 εἰ γὰρ ὁ Θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, μή πως οὐδὲ σοῦ φείσεται.
22 Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.
22 ἴδε οὖν χρηστότητα καὶ ἀποτομίαν Θεοῦ, ἐπὶ μὲν τοὺς πεσόντας ἀποτομίαν, ἐπὶ δὲ σὲ χρηστότητα, ἐὰν ἐπιμείνῃς τῇ χρηστότητι· ἐπεὶ καὶ σὺ ἐκκοπήσῃ.
23 And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
23 καὶ ἐκεῖνοι δέ, ἐὰν μὴ ἐπιμείνωσι τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται· δυνατὸς γὰρ ὁ Θεός ἐστι πάλιν ἐγκεντρίσαι αὐτούς.
24 For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
24 εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ;
25 For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
25 Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρ᾽ ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ,
26 and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
26 καὶ οὕτω πᾶς Ἰσραὴλ σωθήσεται, καθὼς γέγραπται· ἥξει ἐκ Σιὼν ὁ ῥυόμενος καὶ ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ·
27 And this is the covenant from me to them, when I shall have taken away their sins.
27 καὶ αὕτη αὐτοῖς ἡ παρ᾽ ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν.
28 As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.
28 κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ δι᾽ ὑμᾶς, κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας·
29 For the gifts and the calling of God [are] not subject to repentance.
29 ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ Θεοῦ.
30 For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;
30 ὥσπερ γὰρ καὶ ὑμεῖς ποτε ἠπειθήσατε τῷ Θεῷ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ,
31 so these also have now not believed in your mercy, in order that they also may be objects of mercy.
31 οὕτω καὶ οὗτοι νῦν ἠπείθησαν, τῷ ὑμετέρῳ ἐλέει ἵνα καὶ αὐτοὶ ἐλεηθῶσι·
32 For God hath shut up together all in unbelief, in order that he might shew mercy to all.
32 συνέκλεισε γὰρ ὁ Θεὸς τοὺς πάντας εἰς ἀπείθειαν, ἵνα τοὺς πάντας ἐλεήσῃ.
33 O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!
33 Ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως Θεοῦ! ὡς ἀνεξερεύνητα τὰ κρίματα αὐτοῦ καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ!
34 For who has known [the] mind of [the] Lord, or who has been his counsellor?
34 τίς γὰρ ἔγνω νοῦν Κυρίου; ἢ τίς σύμβουλος αὐτοῦ ἐγένετο;
35 or who has first given to him, and it shall be rendered to him?
35 ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ;
36 For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.
36 ὅτι ἐξ αὐτοῦ καὶ δι᾽ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα. αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας· ἀμήν.
Referencias cruzadas (36)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 2 Corintios 11:22; 1 Samuel 12:22; Jeremías 33:24–26; Filipenses 3:5; Hechos 26:4
  2. 2 Salmo 94:14; Romanos 8:29–30; 1 Pedro 1:2; Hechos 3:17; Números 16:15
  3. 3 1 Reyes 19:10–18; 1 Reyes 18:13; Nehemías 9:26; Jeremías 2:30; 1 Reyes 18:4
  4. 4 1 Reyes 19:18; Números 25:3; Sofonías 1:4; 2 Reyes 10:19–20; Jueces 2:13
  5. 5 Romanos 9:27; Efesios 1:5–6; Romanos 9:11; Romanos 11:6–7; Romanos 11:28
  6. 6 Gálatas 2:21; 2 Timoteo 1:9; Tito 3:5; Romanos 3:27–28; Romanos 4:4–5
  7. 7 Romanos 9:18; Romanos 11:5; 2 Corintios 4:4; Romanos 11:25; Romanos 9:31–32
  8. 8 Deuteronomio 29:4; Isaías 29:10; Ezequiel 12:2; Jeremías 5:21; 2 Corintios 3:14–15
  9. 9 Salmo 69:22–23; Salmo 28:4; Deuteronomio 32:13–15; Isaías 59:18; 1 Timoteo 6:17–19
  10. 10 Salmo 69:23; Deuteronomio 28:64–68; 2 Pedro 2:4; Romanos 11:8; Romanos 1:21
  11. 11 Hechos 13:46–48; Romanos 11:31; Romanos 10:19; Romanos 11:12; Romanos 11:14
  12. 12 Romanos 11:25; Colosenses 1:27; Romanos 11:15; Isaías 11:11–12:6; Efesios 3:8
  13. 13 Hechos 9:15; 2 Timoteo 1:11–12; Romanos 15:16–19; Gálatas 1:16; 1 Timoteo 2:7
  14. 14 1 Corintios 7:16; 1 Timoteo 4:16; Romanos 9:3; Tito 3:5; 1 Timoteo 2:4
  15. 15 Efesios 1:10; Romanos 5:10–11; Lucas 15:24; Romanos 11:11–12; 2 Corintios 5:18–20
  16. 16 Proverbios 3:9; Ezequiel 44:30; Santiago 1:18; Jeremías 2:21; Números 15:17–21
  17. 17 Efesios 2:11–13; Efesios 3:6; Jeremías 11:16; Juan 15:2; Salmo 52:8
  18. 18 1 Corintios 10:12; Romanos 11:20; Romanos 3:27; Efesios 2:19–20; Juan 10:16
  19. 19 Romanos 11:23–24; Romanos 11:17; Romanos 11:11–12
  20. 20 Romanos 12:16; 2 Corintios 1:24; 1 Corintios 10:12; Filipenses 2:12; 1 Pedro 1:17
  21. 21 Jeremías 49:12; 2 Pedro 2:4–9; Jeremías 25:29; Romanos 8:32; Judas 5
  22. 22 Hebreos 3:14; Hebreos 3:6; 1 Corintios 15:2; Juan 15:2; Apocalipsis 2:5
  23. 23 2 Corintios 3:16; Zacarías 12:10; Mateo 23:39
  24. 24 Romanos 11:17–18
  25. 25 Lucas 21:24; 2 Corintios 3:14–16; Romanos 16:25; Romanos 12:16; Zacarías 8:20–23
  26. 26 Isaías 59:20; Jeremías 31:31–37; Salmo 14:7; Oseas 3:5; Zacarías 10:6–12
  27. 27 Jeremías 31:31–34; Isaías 59:21; Jeremías 32:38–40; Ezequiel 36:25–29; Isaías 43:25
  28. 28 Deuteronomio 10:15; Deuteronomio 7:7–8; Mateo 21:43; Romanos 11:7; Romanos 9:5
  29. 29 Números 23:19; Hebreos 7:21; Malaquías 3:6; Romanos 8:28; Oseas 13:14
  30. 30 Colosenses 3:7; Efesios 2:1–2; 1 Corintios 7:25; Romanos 11:31; Tito 3:3–7
  31. 31 Romanos 11:25; Romanos 11:15; Romanos 10:16
  32. 32 Gálatas 3:22; Romanos 3:9; 1 Timoteo 2:4–6; Romanos 3:22; Juan 1:7
  33. 33 Job 5:9; Job 11:7–9; Salmo 92:5; Colosenses 2:2–3; Romanos 2:4
  34. 34 Isaías 40:13; 1 Corintios 2:16; Job 15:8; Job 36:22; Jeremías 23:18
  35. 35 Job 41:11; Job 35:7; 1 Corintios 4:7
  36. 36 Colosenses 1:15–17; 1 Corintios 8:6; Hebreos 2:10; 1 Timoteo 1:17; Romanos 16:27

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 11:7 John Chrysostom, Homilies on Romans (Homily XIX)

    He had said that God did not cast off His people; and to show in what sense He had not cast them off, he takes refuge in the Prophets again.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 11:16 Irenaeus of Lyons, Against Heresies (Book I, Chapter VIII)

    And that the Saviour received first-fruits of those whom He was to save, Paul declared when he said, "And if the first-fruits be holy, the lump is also holy," teaching that the expression "first-fruits" denoted that which is spiritual, but that "the lump" meant us, that is, the animal Church, the lump of which they say He assumed, and blended …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 11:33 Augustine of Hippo, Confessions (Book IV, Chapters IV–VII)

    What was it that Thou didst then, O my God, and how unsearchable are the depths of Thy judgments! For when, sore sick of a fever, he long lay unconscious in a death-sweat, and all despaired of his recovery, he was baptized without his knowledge; myself meanwhile little caring, presuming that his soul would retain rather what it had imbibed …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 11:28 John Chrysostom, Homilies on the Gospel of Matthew (Homily IX)

    "But yet Paul," one may say, "allows them, saying on this wise, As touching the election, they are beloved for the fathers' sake.'" But tell me, when, and of what things was he discoursing, and to whom?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 11:24 Cyril of Jerusalem, Catechetical Lectures (First Catechetical Lecture)

    Thou art transplanted henceforth among the spiritual olive-trees, being grafted from the wild into the good olive-tree, from sins into righteousness, from pollutions into purity.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)