Romanos 11 Traducción de Darby

Sobre Darby

Protestante
AT: Texto masorético (hebreo)
NT: Texto crítico
Protestante (66 libros)
Muy literal
1890
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Darby Traducción de Darby

WEB World English Bible (clásica, con deuterocanónicos)

1 I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.

1 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

2 God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?

2 God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:

3 Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life.

3 “Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”

4 But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.

4 But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”

5 Thus, then, in the present time also there has been a remnant according to election of grace.

5 Even so too at this present time also there is a remnant according to the election of grace.

6 But if by grace, no longer of works: since [otherwise] grace is no more grace.

6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

7 What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,

7 What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.

8 according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.

8 According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”

9 And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:

9 David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.

10 let their eyes be darkened not to see, and bow down their back alway.

10 Let their eyes be darkened, that they may not see. Always keep their backs bent.”

11 I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.

11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

12 But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?

12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!

13 For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;

13 For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,

14 if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.

14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

15 For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?

15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

16 Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.

16 If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

17 Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,

18 boast not against the branches; but if thou boast, [it is] not thou bearest the root, but the root thee.

18 don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.

19 Thou wilt say then, The branches have been broken out in order that I might be grafted in.

19 You will say then, “Branches were broken off, that I might be grafted in.”

20 Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:

20 True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;

21 if God indeed has not spared the natural branches; lest it might be he spare not thee either.

21 for if God didn’t spare the natural branches, neither will he spare you.

22 Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.

22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

23 And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

23 They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.

24 For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

25 For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

25 For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

26 and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

26 and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

27 And this is the covenant from me to them, when I shall have taken away their sins.

27 This is my covenant with them, when I will take away their sins.”

28 As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.

28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

29 For the gifts and the calling of God [are] not subject to repentance.

29 For the gifts and the calling of God are irrevocable.

30 For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;

30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

31 so these also have now not believed in your mercy, in order that they also may be objects of mercy.

31 even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

32 For God hath shut up together all in unbelief, in order that he might shew mercy to all.

32 For God has bound all to disobedience, that he might have mercy on all.

33 O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!

33 Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

34 For who has known [the] mind of [the] Lord, or who has been his counsellor?

34 “For who has known the mind of the Lord? Or who has been his counselor?”

35 or who has first given to him, and it shall be rendered to him?

35 “Or who has first given to him, and it will be repaid to him again?”

36 For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.

36 For of him and through him and to him are all things. To him be the glory for ever! Amen.

Referencias cruzadas (36)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 11:7 John Chrysostom, Homilies on Romans (Homily XIX)
He had said that God did not cast off His people; and to show in what sense He had not cast them off, he takes refuge in the Prophets again.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Cita 11:16 Irenaeus of Lyons, Against Heresies (Book I, Chapter VIII)
And that the Saviour received first-fruits of those whom He was to save, Paul declared when he said, "And if the first-fruits be holy, the lump is also holy," teaching that the expression "first-fruits" denoted that which is spiritual, but that "the lump" meant us, that is, the animal Church, the lump of which they say He assumed, and blended …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 11:33 Augustine of Hippo, Confessions (Book IV, Chapters IV–VII)
What was it that Thou didst then, O my God, and how unsearchable are the depths of Thy judgments! For when, sore sick of a fever, he long lay unconscious in a death-sweat, and all despaired of his recovery, he was baptized without his knowledge; myself meanwhile little caring, presuming that his soul would retain rather what it had imbibed …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Cita 11:28 John Chrysostom, Homilies on the Gospel of Matthew (Homily IX)
"But yet Paul," one may say, "allows them, saying on this wise, As touching the election, they are beloved for the fathers' sake.'" But tell me, when, and of what things was he discoursing, and to whom?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 11:24 Cyril of Jerusalem, Catechetical Lectures (First Catechetical Lecture)
Thou art transplanted henceforth among the spiritual olive-trees, being grafted from the wild into the good olive-tree, from sins into righteousness, from pollutions into purity.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

Antiguo Testamento

Nuevo Testamento

En nuestra biblioteca

Lo que dijeron los Padres